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Exodus 26:19

“The Frame of Shittim Wood”· Exodus 26:15–30Read in context
King James Version
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
KJV (with Strong's)
And thou shalt make H6213 forty H705 sockets H134 of silver H3701 under the twenty H6242 boards H7175; two H8147 sockets H134 under one H259 board H7175 for his two H8147 tenons H3027, and two H8147 sockets H134 under another H259 board H7175 for his two H8147 tenons H3027.
Complete Jewish Bible
Make forty silver sockets under the twenty planks, two sockets under one plank for its two projections and two sockets under another plank for its two projections.
Berean Standard Bible
with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.
American Standard Version
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons:
World English Bible Messianic
You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
Geneva Bible (1599)
And thou shalt make fourty sockets of siluer vnder the twentie boardes, two sockets vnder one boarde for his two tenons, and two sockets vnder an other boarde for his two tenons.
Young's Literal Translation
and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.
Tagalog · ADB
At gagawa ka ng apat na pung tungtungang pilak upang ilagay sa ilalim ng dalawang pung tabla, dalawang tungtungan sa bawa't tabla na ukol sa kaniyang dalawang mitsa, at dalawang tungtungan sa ilalim ng ibang tabla na ukol sa kaniyang dalawang mitsa:
Translation
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The Kingdom of Egypt in the Time of Moses
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In the KJVVerse 2,255 of 31,102 · 7.3%

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Summary

Exodus 26:19 provides meticulous divine instructions for the foundational support of the Tabernacle's walls, specifying the creation of forty silver sockets. These substantial bases, two for each of the twenty acacia wood boards, were crucial for anchoring the structure's upright stability, ensuring the portable sanctuary was precisely assembled according to God's exact blueprint for His dwelling among His people in the wilderness.

Context

Literary Context

This verse is embedded within the extensive divine blueprint for the Tabernacle, as revealed to Moses on Mount Sinai, primarily detailed in Exodus 25 through Exodus 31. Specifically, Exodus 26:15-18 meticulously describes the twenty upright acacia wood boards that formed the north and south walls of the sanctuary. Verse 19 then transitions to the critical foundational elements, detailing the silver sockets that would receive the tenons of these boards, ensuring their stability and proper alignment within the overall structure. The subsequent verses continue to describe the framework, including the bars that would hold the boards together, further emphasizing the structural integrity of God's dwelling place.

Historical & Cultural Context

The instructions for the Tabernacle were given to Israel during their nomadic journey through the wilderness, a period marked by God's direct presence and guidance. As a mobile people, they required a portable sanctuary, a tangible symbol of God's dwelling among them, rather than a permanent temple. The use of silver for the sockets is particularly significant; Exodus 30:11-16 reveals that this silver was derived from the half-shekel atonement money collected from every Israelite male twenty years old and upward. This collective contribution, a ransom for their souls, symbolically imbued the very foundation of God's dwelling with the redeemed identity of His people. Culturally, such precise architectural specifications were not uncommon for sacred structures in the ancient Near East, but the divine origin and the symbolic meaning of each component set the Tabernacle apart as uniquely sacred and divinely ordained.

Key Themes

This verse contributes to several overarching themes within the book of Exodus. Primarily, it underscores the theme of Divine Presence and Holiness, as the Tabernacle was the designated space for God to dwell among His people, and every detail of its construction was designed to reflect His holy character. It also highlights Divine Precision and Order, demonstrating that God's plans are meticulous and require exact obedience, leaving no room for human improvisation in matters of worship. Furthermore, the use of silver from the atonement money powerfully reinforces the theme of Redemption and Covenant, illustrating that God's dwelling among His people is founded upon their redemption and their covenant relationship with Him, a theme central to the narrative of Exodus.

Exposition and Analysis

Key Word Analysis

Sockets ʼeden' H134

From a root conveying strength, this term refers to a basis or foundation. In the context of the Tabernacle, these were heavy, foundational blocks designed to bear significant weight and provide stability for the upright boards. They represent the secure and immovable foundation upon which God's dwelling was established, emphasizing the necessity of a strong base for the sacred structure.

Silver keçeph' H3701

This precious metal, known for its pale color, often implies money or price. In the Tabernacle's context, silver signifies value, purity, and notably, redemption. Its use for the foundational sockets, sourced from the atonement money (as detailed in Exodus 30:16), imbues the very base of God's dwelling with the profound theological meaning of collective redemption and the value of His people.

Tenons yâd' H3027

This primitive word primarily means "hand," often signifying power, means, or direction. In the context of the Tabernacle, it refers to the projections at the base of the boards, likened to "hands" that would firmly grip and interlock with the sockets. This imagery conveys a strong, divinely engineered connection, ensuring the stability and integrity of the Tabernacle's structure by providing precise fitting and secure anchorage.

Verse Breakdown

"And thou shalt make forty sockets of silver"

This phrase conveys a direct divine imperative to Moses, highlighting God's meticulous involvement in every aspect of the Tabernacle's construction. The precise number "forty" and the material "silver" are not arbitrary but signify God's exactness and the inherent value and sacredness of these foundational components, which were literally purchased by the atonement of the people.

"under the twenty boards"

This specifies the exact placement of the sockets, indicating their role as the direct, unseen support system for the upright walls of the sanctuary. They were literally the "feet" upon which the entire structure rested, providing elevation and separation from the wilderness ground, ensuring the Tabernacle's stability despite its portable nature.

"two sockets under one board for his two tenons, and two sockets under another board for his two tenons"

This clause reiterates the divine precision, detailing the exact pairing of sockets to boards. Each board had two tenons, or "hands," at its base, which would fit perfectly into two corresponding silver sockets. This interlocking design ensured maximum stability, preventing the boards from shifting or collapsing, and demonstrating God's perfect engineering for His dwelling place, where every connection was secure and intentional.

Literary Devices

Exodus 26:19 is rich in Precision and Exactitude, characteristic of the Tabernacle instructions. Every detail, from the specific number of sockets (forty) to their material (silver) and their precise placement (two under each of the twenty boards), underscores God's meticulous design and His demand for absolute adherence to His blueprint. This level of detail elevates the construction from a mere architectural task to an act of worship and obedience. Furthermore, the verse employs profound Symbolism: the silver sockets, derived from the atonement money, symbolize the redeemed community as the very foundation upon which God's presence rests. The "tenons" are described by a form of Metonymy or vivid imagery as "hands" (yâd), suggesting a firm, gripping connection, reinforcing the idea of a perfectly interlocking and stable structure. This detailed description of a seemingly minor component highlights that in God's economy, even the smallest parts are vital and carry significant meaning.

Theological and Thematic Connections

This seemingly technical verse profoundly illustrates several key theological truths. It underscores God's absolute sovereignty and His demand for holiness and order in all matters pertaining to His worship and presence. The meticulous detail in the Tabernacle's construction, down to the foundational sockets, teaches that God's plan is comprehensive and perfect, leaving no room for human improvisation where His sacred dwelling is concerned. The silver sockets, purchased with the atonement money, also highlight the principle that the very foundation of God's dwelling among His people is built upon redemption and the collective, redeemed contributions of His community. This emphasizes that God's presence is not merely physical but deeply rooted in the spiritual reality of His covenant relationship with His people, a relationship secured by ransom.

Reflection and Application

Exodus 26:19, though focused on ancient architecture, offers timeless principles for our spiritual lives. Just as the Tabernacle required a firm, divinely specified foundation, our faith and lives must be built upon an unshakeable bedrock. This verse reminds us that God cares about every detail, no matter how small, and that our faithfulness in seemingly minor aspects of obedience contributes to the stability and integrity of the larger spiritual structure. Furthermore, the collective contribution of silver for the sockets serves as a powerful reminder that the church, as God's dwelling place today, is built by the redeemed contributions of every believer, each playing a vital role in supporting the whole. We are called to live lives of intentionality and precision, recognizing that our actions, even the foundational ones, are part of God's grand design for His dwelling among humanity.

Questions for Reflection

  1. How does the meticulous detail of God's Tabernacle instructions encourage or challenge your own approach to spiritual disciplines and service?
  2. In what areas of your life do you need to ensure a more solid "foundation," trusting in God's precise blueprint rather than human improvisation?
  3. Considering the silver sockets were made from atonement money, how does your redeemed life contribute to the stability and building up of God's presence in the world today?

FAQ

Why were the sockets made of silver, and not gold or bronze?

The choice of silver for the sockets carried significant symbolic weight. While gold was reserved for the most sacred elements within the Holy Place and Most Holy Place, and bronze for the outer court, silver held a unique association with redemption. Exodus 30:11-16 specifies that the silver for the Tabernacle's sockets and pillars came from the half-shekel atonement money collected from every Israelite male. This meant the very foundation of God's dwelling was literally built upon the collective ransom paid for the souls of His people, symbolizing that God's presence among them was rooted in their redemption and atonement.

What were the "tenons" mentioned in this verse?

The "tenons" (Hebrew: yâd, literally "hand") were precisely crafted projections extending from the bottom of each acacia wood board. Their purpose was to fit snugly and securely into the corresponding silver sockets. This interlocking design was critical for the structural integrity and stability of the Tabernacle's walls, ensuring that each board stood firmly upright and that the entire portable sanctuary could withstand the rigors of wilderness travel and assembly. They represented the firm, gripping connection essential for the Tabernacle's stability.

Christ-Centered Fulfillment

Exodus 26:19, with its emphasis on the foundational silver sockets, finds its ultimate and glorious fulfillment in Jesus Christ. The Tabernacle itself was a shadow of the true dwelling place of God, and its components pointed to spiritual realities. Just as the silver sockets provided an unshakeable base for the Tabernacle, Christ is the sole and eternal foundation upon which the church is built. The silver, derived from atonement money, powerfully foreshadows the infinitely greater "ransom" paid by Christ's own precious blood, which truly redeems us from all iniquity. He is the Lamb of God who takes away the sin of the world, making it possible for God to dwell among humanity. The perfect fit of the tenons into the sockets speaks to Christ's perfect obedience and His role as the cornerstone that perfectly joins and stabilizes God's spiritual house. Through Him, we, as living stones, are built into a spiritual house for God's dwelling, a foundation far more enduring than silver, secured by His finished work on the cross.

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Exodus 26:15–30.

1662–1714 · 16 verses
Passage under commentExodus 26:15–30

Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains, as the stakes of a tent which had need to be strong, Isa 54:2. These boards had tenons which fell into the mortises that were made for them in silver bases. God took care to have every thing strong, as well as fine, in his tabernacle. Curtains without boards would have been shaken by every wind; but it is a good thing to have the heart established with grace, which is as the boards to support the curtains of profession, which otherwise will not hold out long. The boards were coupled together with gold rings at top and bottom (Exo 26:24), and kept firm with bars that ran through golden staples in every board (Exo 26:26), and the boards and bars were all richly gilded, Exo 26:29. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper enough to please children, to possess the minds of the worshippers with a reverence of the divine glory, and to affect them with the greatness of that prince who said, Here will I dwell; in allusion to this the new Jerusalem is said to be of pure gold, Rev 21:18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle, Co2 3:10, Co2 3:11. How much better is wisdom than gold! No orders are given here about the floor of the tabernacle; probably that also was boarded; for we cannot think that within all these fine curtains they trod upon the cold or wet ground; if it was so left, it may remind us of Exo 20:24, An altar of earth shalt thou make unto me.

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Historical interpretation

Two Centuries of Reception

2 surviving comments on this verse. Each one is dated, so this reads as a timeline rather than a list.

2 quotes · AD 391–606
Post-NiceneEarly Medieval
400500600

Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.

AD 391Pacian of BarcelonaPost-Nicene
What can the silver bases of the frames signify, except the order of prophets? They were the first to speak openly of the Lord’s incarnation. They were like bases, and we see them rising from the foundations and sustaining the weight of the structure built on them. So when the Lord bade Moses build the frames of the tabernacle, Moses had the builders set them on their silver bases. What do the frames mean, except the apostles, who were spread out into the world by their preaching? What do the silver bases mean, except the prophets? They are firm, cast metal, and sustain the frames placed on them. The apostles’ lives are guided by their proclamation and strengthened by their authority. So two bases are joined and placed under each frame. For when the holy prophets agree in what they say about the incarnation of the Mediator, they undoubtedly build up the preachers in the church who follow them. They do not disagree among themselves, and they make the preachers stronger. God rightly commands that the bases, which signify the prophets, should be cast in silver. The gleam of silver is maintained by use; when it is not used, it turns black. The prophets spoke before the Mediator came. Since their words were not joined into one spiritual understanding and could not be seen clearly because of the darkness, they remained, as it were, black. But afterwards, the Mediator came and cleansed our eyes with the hand of his incarnation. Whatever light was concealed in our eyes he made clear. He made the intentions of the ancient fathers useful, because he confirmed their words with his deeds. Exposition of the Old and New Testament, Exodus
AD 606PateriusEarly MedievalSourceEXPOSITION OF THE OLD AND NEW TESTAMENT, EXODUS 43
What can the silver bases of the frames signify, except the order of prophets? They were the first to speak openly of the Lord’s incarnation. They were like bases, and we see them rising from the foundations and sustaining the weight of the structure built on them. So when the Lord bade Moses build the frames of the tabernacle, Moses had the builders set them on their silver bases. What do the frames mean, except the apostles, who were spread out into the world by their preaching? What do the silver bases mean, except the prophets? They are firm, cast metal, and sustain the frames placed on them. The apostles’ lives are guided by their proclamation and strengthened by their authority. So two bases are joined and placed under each frame. For when the holy prophets agree in what they say about the incarnation of the Mediator, they undoubtedly build up the preachers in the church who follow them. They do not disagree among themselves, and they make the preachers stronger. God rightly commands that the bases, which signify the prophets, should be cast in silver. The gleam of silver is maintained by use; when it is not used, it turns black. The prophets spoke before the Mediator came. Since their words were not joined into one spiritual understanding and could not be seen clearly because of the darkness, they remained, as it were, black. But afterwards, the Mediator came and cleansed our eyes with the hand of his incarnation. Whatever light was concealed in our eyes he made clear. He made the intentions of the ancient fathers useful, because he confirmed their words with his deeds.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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