What number verse is Exodus 38:31 in the Bible?

Exodus 38:31 is the 2,665th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Exodus 38:31 sits at position 2,665.

Translation

King James Version

And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

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KJV (with Strong's)

And the sockets ^H134 of the court ^H2691 round about ^H5439, and the sockets ^H134 of the court ^H2691 gate ^H8179, and all the pins ^H3489 of the tabernacle ^H4908, and all the pins ^H3489 of the court ^H2691 round about ^H5439.

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Complete Jewish Bible

the sockets for the courtyard around it, the sockets for the gateway to the courtyard, all the tent pegs for the tabernacle and all the tent pegs for the courtyard around it.

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Berean Standard Bible

the bases for the surrounding courtyard and its gate, and all the tent pegs for the tabernacle and its surrounding courtyard.

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American Standard Version

and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.

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World English Bible Messianic

the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

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Geneva Bible (1599)

And the sockets of the court round about, and the sockets for the court gate, and al the pins of the Tabernacle, and all the pins of the court round about.

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Young's Literal Translation

and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.

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In the KJVVerse 2,665 of 31,102

Study This Verse

SUMMARY

Exodus 38:31 meticulously concludes the detailed accounting of the bronze components used in the construction of the Tabernacle's outer court. Specifically, it enumerates the foundational sockets for the court's perimeter and its gate, alongside all the securing pins for both the Tabernacle proper and the surrounding court. This verse serves as a final, comprehensive summary of these essential structural elements, underscoring the completeness and precise adherence to God's divine blueprint for His sacred dwelling place among His people in the wilderness, emphasizing the importance of every detail in establishing a holy and stable sanctuary.

CONTEXT

Literary Context: Exodus 38:31 brings to a close a significant literary block (chapters 35-38) that chronicles the execution of the Tabernacle's construction, meticulously mirroring the divine instructions given by God to Moses on Mount Sinai in earlier chapters (Exodus 25-Exodus 31). This verse, in particular, follows the detailed description of the court's hangings, pillars, and gate, acting as a concluding summary of the bronze materials that provided structural integrity and stability to the outer perimeter. The repetitive use of "all" throughout the verse emphasizes the exhaustive and comprehensive nature of the work, highlighting that Bezalel, Oholiab, and the skilled craftsmen faithfully fulfilled every divine specification, ensuring no foundational or securing element was overlooked in the construction of God's sanctuary.
Historical & Cultural Context: The Tabernacle was designed as a portable sanctuary, essential for Israel's nomadic journey through the wilderness following their exodus from Egyptian bondage. Unlike the permanent temple structures common in the ancient Near East, the Tabernacle's design underscored God's dynamic presence with His people wherever they went. The materials, including the bronze detailed in this verse, were largely free-will offerings from the people (Exodus 35:4-9), signifying a communal investment in worship. Bronze, a durable and resilient metal, was strategically chosen for foundational elements and securing pins, providing crucial stability against the harsh desert elements. Its application for the sockets and pins of the court, which demarcated the sacred boundary, reinforced the concept of a consecrated space, set apart for the holy God, accessible only through prescribed means—a concept vital to Israelite worship and identity in their transient existence.
Key Themes: Exodus 38:31 contributes to several overarching themes within the book of Exodus and the Pentateuch. Firstly, it powerfully illustrates the theme of Divine Precision and Order. God's meticulous instructions for the Tabernacle, down to the smallest component like sockets and pins, reveal His character as a God who values order, exactness, and complete obedience in all matters pertaining to His worship and presence. This precision is evident from the initial commands in Exodus 25 through their faithful execution in Exodus 38. Secondly, the verse highlights the theme of Holiness and Separation. The Tabernacle, and especially its court, functioned as a sacred boundary, separating the holy from the common. The foundational sockets and securing pins physically established and maintained this boundary, emphasizing the need for purity and prescribed access when approaching a holy God. Finally, it reinforces the central theme of God's Dwelling Among His People. The entire Tabernacle project, culminating in these final structural details, was designed to create a tangible space for God's presence to reside with Israel, fulfilling His promise to be their God and walk among them (Exodus 29:45).

EXPOSITION AND ANALYSIS

Key Word Analysis

Sockets (Hebrew, אֶדֶן, ʼeden', H134): From a root conveying strength, this term (H134) refers to the heavy, cast bronze bases or pedestals into which the wooden pillars of the Tabernacle court were firmly set. These sockets served as the foundational anchors, providing essential stability and support for the vertical posts that held the court's linen hangings. Their substantial weight and durable material were crucial for maintaining the integrity of the sacred enclosure in a shifting desert environment, symbolizing the unshakeable nature of God's dwelling and the foundational truths upon which His covenant with Israel was built.
Pins (Hebrew, יָתֵד, yâthêd', H3489): Derived from an unused root meaning "to pin through or fast," this term (H3489) denotes tent pegs or stakes, also made of bronze, which were driven into the ground around the perimeter of the Tabernacle and its court. Ropes extended from the curtains and hangings to these pins, securing the entire structure against wind and ensuring its tautness and stability. The "pins" highlight the practical necessity of anchoring the portable sanctuary, signifying the importance of securing one's faith and life to firm ground, particularly in the transient and challenging journey of faith.

Verse Breakdown

"And the sockets of the court round about": This clause refers to the numerous bronze bases that provided the foundational support for the pillars forming the outer perimeter of the Tabernacle's courtyard. These sockets were indispensable for defining the sacred space and ensuring the structural stability of the entire enclosure, marking the boundary between the holy and the common.
"and the sockets of the court gate": This specifies the particular sockets designated for the entrance of the court. The gate was a distinct and highly significant feature, marking the sole point of entry into the holy space. Its foundational supports were specifically called out, emphasizing its critical role as a threshold that regulated access to God's presence.
"and all the pins of the tabernacle": This refers to the bronze tent pegs used to secure the innermost Tabernacle structure itself. It implies that ropes extended from the Tabernacle's coverings down to these pins, anchoring the inner sanctuary against the elements and ensuring its stability. This detail underscores the comprehensive nature of the construction, securing even the most sacred part of the dwelling.
"and all the pins of the court round about": This refers to the bronze pins that secured the outer court's hangings and pillars, driven into the ground to hold the entire perimeter firm. The repetition of "all" for the pins, both for the Tabernacle and the court, emphasizes the meticulous and exhaustive nature of the construction, ensuring that every single part, no matter how seemingly minor, was firmly anchored and complete according to divine specification.

Literary Devices

Exodus 38:31 employs several literary devices to convey its profound message. Repetition is prominently featured, with "sockets" and "pins" mentioned multiple times, along with "court round about." This repetition serves to emphasize the thoroughness and completeness of the construction, underscoring that every single foundational and securing element was accounted for and properly installed, leaving no part of God's dwelling unstable or incomplete. Furthermore, the detailed listing of these seemingly minor, yet critically important, components functions as Merism. By enumerating specific parts (sockets, pins) that are essential for the whole, the text implies the integrity, stability, and comprehensive nature of the entire Tabernacle complex. This highlights that the entire structure, from its grand design to its smallest securing detail, was divinely ordained and meticulously executed. Finally, Symbolism is inherent in the materials and functions described. Bronze, known for its strength, durability, and association with judgment and purification in the Tabernacle's context, symbolizes the enduring nature of God's presence and the unshakeable foundation of His truth. The sockets and pins, as foundational and securing elements, symbolize the necessity of strong spiritual foundations and the importance of being firmly anchored in God's Word and will, even amidst life's uncertainties and challenges.

THEOLOGICAL AND THEMATIC CONNECTIONS

Exodus 38:31, though appearing as a technical detail, profoundly illustrates God's character and His relationship with humanity. It reveals a God of meticulous order, who values precision and completeness in all things, especially in matters pertaining to His presence and worship. The emphasis on foundational elements and securing pins underscores the theological principle that a stable and holy dwelling for God requires unwavering adherence to His divine blueprint, down to the smallest detail. This speaks to the importance of strong spiritual foundations in our own lives and ministries, reminding us that seemingly minor acts of obedience and faithfulness contribute significantly to the overall integrity of our walk with God. The Tabernacle's construction, meticulously detailed and faithfully executed, served as a tangible representation of God's desire to dwell among His people, a theme that finds its ultimate fulfillment in Christ.

REFLECTION AND APPLICATION

The detailed accounting of the Tabernacle's sockets and pins in Exodus 38:31 offers profound lessons for contemporary believers. It reminds us that God is a God of order and precision, who cares deeply about every aspect of our lives, not just the grand gestures. Just as the Tabernacle's stability depended on these seemingly humble, yet critical, components, our spiritual lives require strong foundations and diligent attention to the "small" details of obedience, truth, and discipline. Are we ensuring that our faith is firmly anchored in the unshakeable truths of God's Word, or are we neglecting the "sockets" and "pins" that provide stability against the winds of doubt and temptation? This verse challenges us to embrace a holistic view of discipleship, recognizing that every act of faithfulness, no matter how small, contributes to the integrity and effectiveness of our walk with God. It also calls us to value the "unseen" work—the foundational elements that support the visible structure—and to serve with diligence and integrity, knowing that God sees and values every detail of our obedience, for His glory and the stability of His kingdom.

Questions for Reflection

How does the meticulous detail in the Tabernacle's construction, especially concerning its foundational elements, inform your understanding of God's character and His expectations for our lives and worship?
What "sockets" and "pins"—foundational truths, spiritual disciplines, or consistent acts of obedience—are essential for maintaining stability and integrity in your own spiritual journey?
In what areas of your life might God be calling for greater precision and diligence, even in seemingly minor details, to ensure a more secure and holy dwelling place for His presence?

FAQ

Why is so much detail given to these seemingly minor parts like sockets and pins?

Answer: The extensive detail given to every component of the Tabernacle, including the seemingly minor sockets and pins, serves several crucial purposes. Firstly, it underscores God's absolute precision and meticulousness in His instructions. Every part was divinely ordained, emphasizing that God is a God of order and that worship must be conducted according to His specific will. Secondly, it highlights the importance of every single component for the integrity and stability of the whole. Without these foundational sockets and securing pins, the entire structure, despite its grandeur, would be unstable and vulnerable. This teaches us that even the "small" or "unseen" details are vital for the proper functioning and stability of God's work, whether it's the physical Tabernacle or the spiritual "building" of His people. Finally, it demonstrates the faithfulness of the craftsmen, Bezalel and Oholiab, and the people of Israel in executing God's commands with exactness, emphasizing the value of obedience in all things, as seen throughout Exodus 35 to Exodus 38.

What is the significance of bronze being used for these elements?

Answer: Bronze was a significant material in the Tabernacle's construction, particularly for items related to the outer court. It was used for the altar of burnt offering (Exodus 27:1-8) and the laver (Exodus 30:17-21). Bronze is a strong, durable metal, symbolizing strength, endurance, and judgment. Its use for the sockets and pins of the court, which demarcated the sacred space, reinforces themes of strength and the necessary separation required for approaching a holy God. The outer court, with its bronze elements, was the place of sacrifice and purification, signifying the initial steps of atonement and cleansing required before drawing nearer to God's presence. Thus, the bronze sockets and pins not only provided physical stability but also symbolically pointed to the strength and enduring nature of the divine requirements for holiness and access to God.

CHRIST-CENTERED FULFILLMENT

The meticulous construction of the Tabernacle, with its foundational sockets and securing pins, finds its ultimate and perfect fulfillment in Jesus Christ. The Tabernacle was God's temporary dwelling place among His people, a shadow of a greater reality. John 1:14 powerfully declares that "the Word became flesh and dwelt among us," with the Greek word for "dwelt" (ἐσκήνωσεν, eskēnōsen) literally meaning "tabernacled." Jesus is the true and ultimate Tabernacle, the perfect embodiment of God's presence among humanity, a dwelling not made with human hands or secured by bronze pins, but by divine power and eternal truth. Just as the Tabernacle's stability rested on its foundational elements, Christ is the unshakeable foundation of our faith, as affirmed in 1 Corinthians 3:11: "For no one can lay a foundation other than that which is laid, which is Jesus Christ." The temporary nature of the wilderness Tabernacle, with its portable sockets and pins, foreshadowed the permanent dwelling of God with His people, made possible through Christ's perfect sacrifice on the cross (Hebrews 9:11-14). This ultimate reality is fully realized in the new heaven and new earth, where God's dwelling will be permanently with humanity (Revelation 21:3), a security established not by bronze, but by the finished work of the Lamb of God, who makes all things new.

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Commentary on Exodus 38 verses 21–31

21 ¶ This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.

29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.

30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,

31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

Here we have a breviat of the account which, by Moses's appointment, the Levites took and kept of the gold, silver, and brass, that was brought in for the tabernacle's use, and how it was employed. Ithamar the son of Aaron was appointed to draw up this account, and was thus by less services trained up and fitted for greater, Exo 38:21. Bezaleel and Aholiab must bring in the account (Exo 38:22, Exo 38:23), and Ithamar must audit it, and give it in to Moses. And it was thus: - 1. All the gold was a free-will offering; every man brought as he could and would, and it amounted to twenty-nine talents, and 730 shekels over, which some compute to be about 150,000l. worth of gold, according to the present value of it. Of this were made all the golden furniture and vessels. 2. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over, Exo 38:25, Exo 38:26. Of this they made the sockets into which the boards of the tabernacle were let, and on which they rested; so that they were as the foundation of the tabernacle, Exo 38:27. The silver amounted to about 34,000l. of our money. The raising of the gold by voluntary contribution, and of the silver by way of tribute, shows that either way may be taken for the defraying of public expenses, provided that nothing be done with partiality. 3. The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised (Isa 60:17), For wood I will bring brass. See how liberal the people were and how faithful the workmen were, in both which respects their good example ought to be followed.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 21–31. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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