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Translation
King James Version
And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
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KJV (with Strong's)
And of the hundred H3967 talents H3603 of silver H3701 were cast H3332 the sockets H134 of the sanctuary H6944, and the sockets H134 of the vail H6532; an hundred H3967 sockets H134 of the hundred H3967 talents H3603, a talent H3603 for a socket H134.
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Complete Jewish Bible
The hundred talents of silver were used to cast the sockets for the sanctuary and the sockets for the curtain -one hundred sockets made from the hundred talents, one talent [sixty-six pounds] per socket.
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Berean Standard Bible
The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base.
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American Standard Version
And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; a hundred sockets for the hundred talents, a talent for a socket.
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World English Bible Messianic
The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.
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Geneva Bible (1599)
Moreouer there were an hundreth talentes of siluer, to cast ye sockets of ye Sanctuary, and the sockets of the vaile: an hundreth sockets of an hundreth talents, a talent for a socket.
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Young's Literal Translation
And a hundred talents of silver are to cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets for the hundred talents, a talent for a socket;
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See on the biblical-era map
The Kingdom of Egypt in the Time of Moses
The Kingdom of Egypt in the Time of Moses View full PDF
Building Plan: The Tabernacle
Building Plan: The Tabernacle View full PDF

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In the KJVVerse 2,661 of 31,102

Study This Verse

SUMMARY

Exodus 38:27 meticulously details the precise allocation of one hundred talents of silver, collected from the atonement money, for casting the foundational sockets of the Tabernacle's structure and the pillars supporting the sacred veil. This exact accounting underscores the divine demand for order, stability, and holiness in God's dwelling place, demonstrating how the collective, atoning contributions of the Israelites formed the very bedrock of their corporate worship and access to the divine presence.

CONTEXT

  • Literary Context: This verse is deeply embedded within the concluding section of the book of Exodus, specifically Exodus 35-40, which chronicles the meticulous construction and erection of the Tabernacle. This phase directly follows the detailed divine blueprint given to Moses on Mount Sinai in Exodus 25-31. More immediately, Exodus 38:21-31 provides a comprehensive inventory and accounting of the precious materials—gold, silver, and bronze—contributed by the Israelites for the Tabernacle's construction. Verse 27 follows the summary of the total silver collected in Exodus 38:25-26, focusing on the largest and most foundational application of this specific metal. It precedes the final assembly of the Tabernacle, emphasizing that the critical foundational elements were precisely prepared according to God's command before the sacred structure could be raised.
  • Historical & Cultural Context: The Tabernacle served as Israel's portable sanctuary during their wilderness wanderings, a tangible symbol of God's covenantal presence dwelling intimately among His people. The silver specified in this verse was not a general freewill offering but originated from the mandatory "atonement money" (Hebrew: keseph hakkippurim), a half-shekel tax required of every Israelite male aged twenty years and older, as commanded in Exodus 30:11-16. This mandatory contribution for atonement meant that the very physical foundation of the Tabernacle was literally built upon the collective, redeemed resources of the community, symbolizing their reconciliation with God. The "sockets" (Hebrew: ʾădānîm) were heavy, solid bases, typically made of metal, into which the upright wooden frames (Exodus 26:15-19) and the pillars supporting the veil (Exodus 26:31-32) were inserted. Their substantial weight and precise fit were essential for providing structural stability and anchoring the entire portable sanctuary in the often-unstable wilderness terrain. This detail underscores the critical importance of a firm, precious, and consecrated foundation for the sacred space where God's holiness met humanity.
  • Key Themes: This verse contributes significantly to several overarching themes in Exodus and the Pentateuch. Firstly, it highlights the theme of Divine Order and Precision, demonstrating God's meticulous attention to detail in the construction of His dwelling place, where every measurement and material had a specific purpose and quantity. Secondly, it reinforces the theme of Holiness and Consecration, as the materials, particularly the silver from atonement money, were set apart for sacred use, emphasizing that God's presence demands purity and separation. Thirdly, the collective contribution of the atonement money for these foundational elements underscores the theme of Corporate Responsibility and Community Participation in worship and maintaining God's presence among them. Finally, the role of the sockets in providing stability points to the broader theme of Divine Stability and Steadfastness, indicating that God's dwelling and His covenant promises are built on an unshakeable foundation, ultimately foreshadowing the enduring nature of His redemptive plan.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Sockets (Hebrew, ʼeden', H134): Derived from a root implying strength, this term refers to a basis or foundation, specifically heavy pedestals or bases into which the wooden boards and pillars of the Tabernacle were inserted. Their primary function was to provide stability and support, anchoring the entire structure. The use of "sockets" here emphasizes the foundational and stabilizing elements of God's dwelling place.
  • Cast (Hebrew, yâtsaq', H3332): This primitive root means "to pour out," and by implication, "to melt or cast as metal." It signifies a process of shaping molten material into a solid form. The act of "casting" the sockets from silver highlights the deliberate, skilled craftsmanship involved in forming these heavy, foundational pieces according to divine specifications.
  • Talents (Hebrew, kikkâr', H3603): This term denotes a significant unit of weight, approximately 75 pounds (or about 34 kilograms). The mention of "hundred talents" for the sockets underscores the immense quantity and substantial value of silver dedicated to the Tabernacle's foundation. It emphasizes the physical solidity and preciousness of these bases, reflecting the magnitude of the Israelite's collective contribution and the divine requirement for a weighty foundation.

Verse Breakdown

  • "And of the hundred talents of silver were cast the sockets of the sanctuary": This clause precisely states the quantity of silver—one hundred talents—that was melted and formed into the heavy, foundational bases for the main structural boards of the Tabernacle, referred to as the "sanctuary." This detail highlights the significant material investment and meticulous craftsmanship involved in preparing the very groundwork for God's dwelling.
  • "and the sockets of the vail": In addition to supporting the main walls, this same substantial quantity of silver was also used to create the sockets for the pillars that held the sacred veil. This emphasizes the critical foundational importance of the veil, which served as the physical and symbolic barrier separating the Holy Place from the Most Holy Place, where God's manifest presence resided.
  • "an hundred sockets of the hundred talents, a talent for a socket": This concluding phrase provides a remarkable accounting detail, underscoring the divine precision and perfect ratio in the Tabernacle's construction. It explicitly states that there were exactly one hundred sockets, and each individual socket weighed precisely one talent, summing up to the total of one hundred talents of silver. This meticulous accuracy reinforces the theme of divine order and the exact fulfillment of God's detailed specifications.

Literary Devices

Exodus 38:27 prominently employs Precision and Repetition to underscore its core message. The numerical exactness—"hundred talents," "hundred sockets," "a talent for a socket"—is repeated, highlighting the meticulousness of the divine blueprint and its flawless execution by the craftsmen. This Repetition serves to emphasize the immense weight, value, and stability of the silver, reinforcing the idea of a precious and unshakeable foundation. Furthermore, there is profound Symbolism in the heavy silver sockets. Made from the atonement money, they symbolize that the very stability and sacredness of God's dwelling place, and thus the means of worship and access to Him, are rooted in the atoning work and the collective, redeemed contributions of His people. The sockets of the veil also powerfully symbolize the foundational nature of the barrier between a holy God and sinful humanity, a barrier that would later be removed through a greater act of atonement.

THEOLOGICAL AND THEMATIC CONNECTIONS

Exodus 38:27 reveals profound theological truths about God's nature and His relationship with His people. It underscores God's demand for precision, order, and holiness in worship, demonstrating that even the foundational elements of His dwelling place were to be crafted with exactness and from materials consecrated through atonement. The fact that the silver came from the communal atonement money highlights that the stability and sacredness of God's presence among Israel were collectively sustained by the redeemed resources of His people. This teaches us that true corporate worship and spiritual stability are built not on human ingenuity or fleeting trends, but on a foundation rooted in divine instruction and the recognition of humanity's profound need for atonement. The Tabernacle's foundation, built from the very substance of their redemption, served as a constant reminder that their relationship with God was predicated on His grace and their response of faith and obedience.

REFLECTION AND APPLICATION

The detailed accounting of the silver sockets in Exodus 38:27 serves as a powerful reminder for believers today about the nature of our spiritual foundations, both individually and corporately. Just as the Tabernacle's stability depended on these heavy, precisely cast silver bases, our individual faith and the corporate life of the church require a solid, unshakeable foundation. This foundation is not built on fleeting trends, human philosophies, or personal preferences, but on the enduring truths of God's Word and the atoning work of Jesus Christ. The fact that the silver came from atonement money challenges us to consider how our contributions—whether financial, time, or talent—are rooted in our understanding and acceptance of Christ's sacrifice. Are we giving from a place of gratitude for redemption, thereby strengthening the spiritual "sockets" of God's work in the world? The meticulous detail in the Tabernacle's construction also calls us to diligence, integrity, and intentionality in our spiritual lives and service, recognizing that God cares about the "how" as much as the "what." Our worship, our service, and our very lives should be built on a foundation of truth and consecrated purpose, reflecting the divine order and holiness that God desires for His people.

Questions for Reflection

  • What foundational truths of faith are the "sockets" that provide stability in my personal walk with God, especially during times of uncertainty?
  • How does my giving and service, in all its forms, reflect a deep understanding of Christ's atonement, and how does it contribute to the "sockets" of the Church's mission today?
  • In what areas of my life or ministry do I need to embrace God's call for greater precision, order, and intentionality, trusting His divine blueprint rather than my own designs?

FAQ

What was the significance of the silver coming from "atonement money"?

Answer: The silver used for the Tabernacle's sockets originated from the half-shekel census tax (Exodus 30:11-16), which was explicitly called "atonement money" (Hebrew: keseph hakkippurim). This designation is profoundly significant because it meant that the very foundation of God's dwelling place among His people was literally built upon the collective act of atonement by every adult male Israelite. This underscored that access to God's presence and the stability of His sanctuary were predicated on a recognition of sin and the need for redemption. It symbolized that the community's standing before God and the sacred space for His presence were secured through a divinely mandated act of propitiation, in which every individual participated, highlighting the communal nature of their redemption and responsibility.

Why were the sockets so heavy and made of silver?

Answer: The sockets were made of silver and were incredibly heavy (each weighing a talent, approximately 75 pounds or 34 kg) for both practical and symbolic reasons. Practically, their immense weight provided crucial stability for the Tabernacle's wooden boards and the pillars of the veil, anchoring the structure firmly against wind and movement in the wilderness. This was essential for a portable sanctuary. Symbolically, silver was a precious metal, signifying the value, purity, and holiness of the Tabernacle's foundation. The fact that this precious, heavy foundation came from atonement money further emphasized that the stability and sacredness of God's dwelling were rooted in the redeemed resources of His people, highlighting the preciousness of atonement itself and the enduring nature of God's covenant. The weight also conveyed permanence and an unshakeable quality for God's sacred space.

CHRIST-CENTERED FULFILLMENT

Exodus 38:27, with its emphasis on the heavy silver sockets forming the Tabernacle's foundation from atonement money, powerfully foreshadows the person and work of Jesus Christ as the ultimate and eternal foundation of God's dwelling among humanity. The Tabernacle, a temporary dwelling for God among His people, finds its ultimate fulfillment in Jesus, who is the true temple of God (John 2:19-21) and the embodiment of God's presence, for in Him "all the fullness of God was pleased to dwell" (Colossians 1:19). The silver, derived from the half-shekel atonement tax, points to the infinitely more precious blood of Christ, which provides the true and eternal atonement for humanity (1 Peter 1:18-19). He is the chief cornerstone upon whom the entire spiritual temple, the Church, is built (Ephesians 2:19-22). Unlike the temporary Tabernacle, which required physical sockets for stability, Christ Himself is the unshakeable foundation upon which all true faith and worship rest, and "no one can lay a foundation other than that which is laid, which is Jesus Christ." His perfect sacrifice removed the veil that separated humanity from God's presence (Hebrews 10:19-20), granting direct access to the Father, making Him the ultimate "socket" or stable foundation for our reconciliation and eternal communion with God.

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Commentary on Exodus 38 verses 21–31

Here we have a breviat of the account which, by Moses's appointment, the Levites took and kept of the gold, silver, and brass, that was brought in for the tabernacle's use, and how it was employed. Ithamar the son of Aaron was appointed to draw up this account, and was thus by less services trained up and fitted for greater, Exo 38:21. Bezaleel and Aholiab must bring in the account (Exo 38:22, Exo 38:23), and Ithamar must audit it, and give it in to Moses. And it was thus: - 1. All the gold was a free-will offering; every man brought as he could and would, and it amounted to twenty-nine talents, and 730 shekels over, which some compute to be about 150,000l. worth of gold, according to the present value of it. Of this were made all the golden furniture and vessels. 2. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over, Exo 38:25, Exo 38:26. Of this they made the sockets into which the boards of the tabernacle were let, and on which they rested; so that they were as the foundation of the tabernacle, Exo 38:27. The silver amounted to about 34,000l. of our money. The raising of the gold by voluntary contribution, and of the silver by way of tribute, shows that either way may be taken for the defraying of public expenses, provided that nothing be done with partiality. 3. The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised (Isa 60:17), For wood I will bring brass. See how liberal the people were and how faithful the workmen were, in both which respects their good example ought to be followed.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 21–31. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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