Ezekiel 36 foretells the restoration of the land of Israel and its people. God declares His intent to act not for Israel's merit, but for the sanctification of His holy name, which was profaned among the heathen. He promises to gather Israel, cleanse them spiritually, give them a new heart and spirit, and bring them back to a prosperous land, where they will dwell as His people.
Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Study Notes for Ezekiel 36
Verse 1
Ezekiel is commanded to address the physical land of Israel directly. This personification emphasizes that the land itself suffered shame and desolation alongside its inhabitants.
Verse 2
The 'ancient high places' refer to the prominent hills and territories of Israel. The enemy (primarily Edom, see v. 5) claimed these as their possession after Jerusalem’s fall, viewing the defeat as proof of Israel’s God’s weakness.
Verse 5
God's 'jealousy' is his protective zeal for his holy territory. 'Idumea' (Edom) is singled out as having maliciously seized the land, demonstrating extreme hostile intent against YHWH’s domain.
Verse 7
God promises a reversal of fortune. The surrounding nations who mocked Israel will themselves experience the shame and humiliation they inflicted.
Verse 8
The focus shifts from judging the enemies to restoring the physical land, promising immediate agricultural fertility in anticipation of the exiles' imminent return.
Verse 11
The restoration will not merely return Israel to its previous status, but will surpass it. God promises a future state that is 'better' than their initial settlement, pointing toward an ultimate, ideal restoration.
Verse 13
The slander that the land 'devourest up men' references the frequent wars, famines, and judgments that decimated Israel's population, suggesting the land itself was hostile to its inhabitants due to their sin (cf. Num. 13:32).
Verse 17
The phrase 'uncleanness of a removed woman' refers to ritual impurity associated with menstruation (Lev. 15:19). This metaphor emphasizes the profound and pervasive defilement caused by Israel’s idolatry and bloodshed.
Verse 20
When the exiles were scattered, the surrounding nations misinterpreted the event, concluding that YHWH was unable to protect his people. Thus, Israel's defeat led directly to the profaning of God's reputation among the heathen.
Verse 22
This is a pivotal theological statement: God’s actions are motivated entirely by his own holiness and honor, not by any merit or righteousness found in Israel. Restoration is an act of sovereign grace.
Verse 24
The physical gathering of the people (v. 24) precedes the spiritual transformation (v. 25ff.), establishing the order of God’s redemptive work.
Verse 25
'Sprinkle clean water' refers to ritual purification, symbolizing the inward cleansing from sin and idolatry necessary to re-establish the relationship with God.
Verse 26
This verse contains the central promise of the New Covenant (cf. Jer. 31:33). The 'stony heart' represents human rebellion and inability to obey; the 'heart of flesh' represents a renewed, responsive disposition capable of fellowship.
Verse 27
The indwelling of God's Spirit is the divine mechanism that makes the new heart effective. The Spirit provides the internal motivation and power necessary for the people to actually walk in obedience, reversing the failure of the Old Covenant.
Verse 28
The ultimate goal of the covenant relationship is realized: the people dwell securely in the promised land, and the foundational identity statement is fulfilled: 'ye shall be my people, and I will be your God.'
Verse 31
True repentance is generated by grace. Having experienced God's unmerited cleansing, the people will look back on their former sins with 'loathing' (self-disgust), highlighting the depth of their gratitude.
Verse 32
God reiterates the source of the restoration (his own name) and calls for the people to remain humble, emphasizing that shame is the only appropriate response to their past ways.
Verse 35
The land’s transformation will be so complete that it will resemble the 'garden of Eden,' symbolizing a return to paradisiacal fertility, peace, and order, reversing the curses of the exile.
Verse 36
The ultimate purpose of the restoration is the vindication of YHWH. The surrounding nations, having witnessed Israel's desolation, will now recognize God’s sovereignty and power in rebuilding them.
Verse 37
While God promises the restoration unilaterally, he still requires his people to engage in prayer and petition ('be enquired of'), establishing the necessary role of human dependence in receiving divine blessings.
Verse 38
'Holy flock' refers to the immense number of animals offered during the feasts. This metaphor illustrates the vast increase in population (flocks of men) that will fill the restored cities.
Use ←→ arrow keys to navigate
Settings
Reading Style
Typeface
Font Size px
The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
Options
Choose a Book
Study Note
Bible Version
Recent History
Get the App
Add TrulyRandomVerse to your home screen for instant access
TRV