Ezekiel 36 foretells the restoration of the land of Israel and its people. God declares His intent to act not for Israel's merit, but for the sanctification of His holy name, which was profaned among the heathen. He promises to gather Israel, cleanse them spiritually, give them a new heart and spirit, and bring them back to a prosperous land, where they will dwell as His people.
Therefore prophesy, and say that Adonai ELOHIM says, 'Because they desolated you and swallowed you up from every side, so that the other nations could take possession of you; and now people are gossiping about you and slandering you;
therefore, mountains of Isra'el, hear the message of Adonai ELOHIM - this is what Adonai ELOHIM says to the mountains and hills, the streams and valleys, the desolate wastes and the abandoned cities, now preyed on and derided by the other surrounding nations -
therefore this is what Adonai ELOHIM says: "In the heat of my jealousy I speak against the other nations and all of Edom, since, rejoicing with all their heart, they have arrogated my land to themselves as a possession and, with utter contempt, seized it as prey."'
"Therefore prophesy concerning the land of Isra'el, and say to the mountains, the hills, the streams and the valleys that Adonai ELOHIM says this: 'I speak in my jealousy and fury, because you have endured being shamed by the nations.
I will multiply both the human and animal populations, they will increase and be productive; and I will cause you to be inhabited as you were before - indeed, I will do you more good than before; and you will know that I am ADONAI.
I will cause people to walk on you, my people Isra'el; they will possess you, and you will be their inheritance; never again will you make them childless."
"I will not permit the nations to shame you, or the peoples to reproach you any longer; and you will no more cause your nations to stumble," says Adonai ELOHIM.'"
"Human being, when the house of Isra'el lived in their own land, they defiled it by their manner of life and their actions; their way before me was like the uncleanness of niddah.
When they came to the nations they were going to, they profaned my holy name; so that people said of them, 'These are ADONAI's people, who have been exiled from his land.'
"Therefore tell the house of Isra'el that Adonai ELOHIM says this: 'I am not going to do this for your sake, house of Isra'el, but for the sake of my holy name, which you have been profaning among the nations where you went.
I will set apart my great name to be regarded as holy, since it has been profaned in the nations - you profaned it among them. The nations will know that I am ADONAI,' says Adonai ELOHIM, 'when, before their eyes, I am set apart through you to be regarded as holy.
I will multiply the yield of fruit from the trees and increase production in the fields, so that you never again suffer the reproach of famine among the nations.
Then you will remember your evil ways and your actions that were not good; as you look at yourselves, you will loathe yourselves for your guilt and disgusting practices.
"Adonai ELOHIM says, 'When the day comes for me to cleanse you from all your guilt, I will cause the cities to be inhabited and the ruins to be rebuilt.
Then they will say, "The land that used to be desolate has become like Gan-'Eden, and the cities formerly ruined, abandoned and wasted have been fortified and are inhabited!"
Then the nations around you that remain will know that I, ADONAI, have rebuilt the ruins and replanted what was abandoned. I, ADONAI, have spoken; and I will do it.'
like flocks of sheep for sacrifices, like the flocks of sheep in Yerushalayim at its designated times, in this degree will the ruined cities be filled with flocks of people. Then they will know that I am ADONAI.'"
Study Notes for Ezekiel 36
Verse 1
Ezekiel is commanded to address the physical land of Israel directly. This personification emphasizes that the land itself suffered shame and desolation alongside its inhabitants.
Verse 2
The 'ancient high places' refer to the prominent hills and territories of Israel. The enemy (primarily Edom, see v. 5) claimed these as their possession after Jerusalem’s fall, viewing the defeat as proof of Israel’s God’s weakness.
Verse 5
God's 'jealousy' is his protective zeal for his holy territory. 'Idumea' (Edom) is singled out as having maliciously seized the land, demonstrating extreme hostile intent against YHWH’s domain.
Verse 7
God promises a reversal of fortune. The surrounding nations who mocked Israel will themselves experience the shame and humiliation they inflicted.
Verse 8
The focus shifts from judging the enemies to restoring the physical land, promising immediate agricultural fertility in anticipation of the exiles' imminent return.
Verse 11
The restoration will not merely return Israel to its previous status, but will surpass it. God promises a future state that is 'better' than their initial settlement, pointing toward an ultimate, ideal restoration.
Verse 13
The slander that the land 'devourest up men' references the frequent wars, famines, and judgments that decimated Israel's population, suggesting the land itself was hostile to its inhabitants due to their sin (cf. Num. 13:32).
Verse 17
The phrase 'uncleanness of a removed woman' refers to ritual impurity associated with menstruation (Lev. 15:19). This metaphor emphasizes the profound and pervasive defilement caused by Israel’s idolatry and bloodshed.
Verse 20
When the exiles were scattered, the surrounding nations misinterpreted the event, concluding that YHWH was unable to protect his people. Thus, Israel's defeat led directly to the profaning of God's reputation among the heathen.
Verse 22
This is a pivotal theological statement: God’s actions are motivated entirely by his own holiness and honor, not by any merit or righteousness found in Israel. Restoration is an act of sovereign grace.
Verse 24
The physical gathering of the people (v. 24) precedes the spiritual transformation (v. 25ff.), establishing the order of God’s redemptive work.
Verse 25
'Sprinkle clean water' refers to ritual purification, symbolizing the inward cleansing from sin and idolatry necessary to re-establish the relationship with God.
Verse 26
This verse contains the central promise of the New Covenant (cf. Jer. 31:33). The 'stony heart' represents human rebellion and inability to obey; the 'heart of flesh' represents a renewed, responsive disposition capable of fellowship.
Verse 27
The indwelling of God's Spirit is the divine mechanism that makes the new heart effective. The Spirit provides the internal motivation and power necessary for the people to actually walk in obedience, reversing the failure of the Old Covenant.
Verse 28
The ultimate goal of the covenant relationship is realized: the people dwell securely in the promised land, and the foundational identity statement is fulfilled: 'ye shall be my people, and I will be your God.'
Verse 31
True repentance is generated by grace. Having experienced God's unmerited cleansing, the people will look back on their former sins with 'loathing' (self-disgust), highlighting the depth of their gratitude.
Verse 32
God reiterates the source of the restoration (his own name) and calls for the people to remain humble, emphasizing that shame is the only appropriate response to their past ways.
Verse 35
The land’s transformation will be so complete that it will resemble the 'garden of Eden,' symbolizing a return to paradisiacal fertility, peace, and order, reversing the curses of the exile.
Verse 36
The ultimate purpose of the restoration is the vindication of YHWH. The surrounding nations, having witnessed Israel's desolation, will now recognize God’s sovereignty and power in rebuilding them.
Verse 37
While God promises the restoration unilaterally, he still requires his people to engage in prayer and petition ('be enquired of'), establishing the necessary role of human dependence in receiving divine blessings.
Verse 38
'Holy flock' refers to the immense number of animals offered during the feasts. This metaphor illustrates the vast increase in population (flocks of men) that will fill the restored cities.
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