Jeremiah 39
Jerusalem Falls; The Captivity Begins 1–3
The Capture and Punishment of Zedekiah 4–10
Nebuchadrezzar Protects Jeremiah 11–14
The Lord Promises Deliverance to Ebed-melech 15–18
Bible text: American Standard Version (1901) · Public domain
Study Notes for Jeremiah 39
Verse 1
the tenth month — The siege began on the tenth day of the tenth month of Zedekiah's ninth year (2 Ki 25:1). The LORD told Ezekiel in Babylon, on that same day, to 'write thee the name of the day… the king of Babylon set himself against Jerusalem this same day' (Ezek 24:1–2). The city fell in the eleventh year (v.2).
Verse 3
sat in the middle gate — The princes of Babylon took their seats at the city gate, the place of judgment, once the wall was breached. 'Rabsaris' and 'Rabmag' are titles built on rab, 'chief', not personal names; verse 13 pairs each with a man: 'Nebushasban, Rabsaris' and 'Nergalsharezer, Rabmag'.
Verse 4
by the way of the king's garden — Zedekiah's flight by night through 'the gate betwixt the two walls' is told again in 2 Ki 25:4. It was the opposite of the counsel Jeremiah gave: 'If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live' (Jer 38:17). He went out 'the way of the plain' (arabah).
Verse 5
Riblah in the land of Hamath — Riblah is where Pharaohnechoh had earlier 'put him in bands' (2 Ki 23:33), meaning Jehoahaz, and where the king of Babylon now judged Zedekiah and later 'put them to death' (Jer 52:27). The pursuers overtook the king 'in the plains of Jericho' (2 Ki 25:5).
Verse 7
put out Zedekiah's eyes — Two prophecies meet in this verse: 'his eyes shall behold his eyes' (Jer 32:4) and Ezekiel's 'I will bring him to Babylon… yet shall he not see it' (Ezek 12:13). Jer 52:11 adds that he was held 'in prison till the day of his death'. 2 Ki 25:7 calls the chains 'fetters of brass'.
Verse 8
burned the king's house — The fire was foretold: 'it shall be given into the hand of the king of Babylon, and he shall burn it with fire' (Jer 21:10). The parallel account includes 'the house of the LORD' (2 Ki 25:9), and Micah had said that 'Zion for your sake be plowed as a field' (Mic 3:12). Nathats is to pull down, said of the walls.
Verse 9
Nebuzaradan the captain of the guard — His title, rab tabbachim, is literally 'chief of the executioners' (tabbach, a butcher), the office Potiphar held in Gen 37:36. 'Those that fell away, that fell to him' are the men who had gone over to the Chaldeans, whom Zedekiah feared (Jer 38:19). The same event is told in 2 Ki 25:11.
Verse 10
the poor of the people, which had nothing — Dal is the poor, the lowly. The captain left them 'vineyards and fields', as 2 Ki 25:12 says, 'to be vinedressers and husbandmen'. The land passes to those who had held none, while the princes of Judah, who had broken the covenant of release (Jer 34), were put to death at Riblah (Jer 52:10).
Verse 11
gave charge concerning Jeremiah — The king's order, given in v.12 as 'look well to him, and do him no harm', answers the LORD's earlier promise to Jeremiah: 'I will cause the enemy to entreat thee well in the time of evil' (Jer 15:11), and 'I will deliver thee out of the hand of the wicked' (Jer 15:21).
Verse 14
Gedaliah the son of Ahikam the son of Shaphan — Jeremiah is entrusted to the family that had shielded him: 'the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death' (Jer 26:24). Nebuchadnezzar made Gedaliah 'ruler' over those left in Judah (2 Ki 25:22).
Verse 15
shut up in the court of the prison — The word to Ebedmelech was given before the city fell, while Jeremiah was held in the court of the prison, where he stayed 'until the day that Jerusalem was taken' (Jer 38:28). It is told here, after the fall, because the promise to Ebedmelech was kept when the city was taken.
Verse 16
Ebedmelech the Ethiopian — Kushi is a man of Cush, and the name Ebedmelech means 'servant of the king'. He had lifted Jeremiah from the dungeon (Jer 38:7–13), and the LORD's word to him is a promise of life inside a message of judgment: 'I will bring my words upon this city for evil, and not for good', as in Jer 21:10.
Verse 18
thy life shall be for a prey unto thee — The same assurance is given in Jer 21:9, 'his life shall be unto him for a prey', and to Baruch (Jer 45:5): the one who escapes carries his life out as plunder (shalal) when all else is lost. The reason is stated: 'because thou hast put thy trust in me' (cf. Ps 34:22, 'none of them that trust in him shall be desolate').