1 Chronicles 5
Reuben's Genealogy and Birthright Loss 1–10
The Tribe of Gad 11–17
War Against the Hagarites 18–22
The Half-Tribe of Manasseh (East) 23–24
Sin and Captivity of the Transjordan Tribes 25–26
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 5
Verse 1
his birthright was given unto the sons of Joseph — Reuben 'went and lay with Bilhah his father's concubine' (Gen 35:22), and Jacob said, 'Unstable as water, thou shalt not excel' (Gen 49:4). Jacob had taken Joseph's two sons as his own, 'as Reuben and Simeon, they shall be mine' (Gen 48:5), so the birthright passed to Joseph's line. Reuben is still listed first, as firstborn by birth.
Verse 2
of him came the chief ruler — 'Prevailed' is gabar, to be strong, and 'chief ruler' is nagid, a leader set over the people, the word for the 'captain over his people' the LORD chose in David (1 Sam 13:14). It follows Jacob's blessing, 'The sceptre shall not depart from Judah' (Gen 49:10). Micah and Matthew speak of the ruler from Bethlehem of Judah (Mic 5:2; Matt 2:6).
Verse 6
Beerah… prince of the Reubenites — 'Prince' is nasi, a tribal chief (Num 2:3). Tilgathpilneser is the same king as the 'Tiglathpileser' of 2 Kgs 15:29, who in the days of Pekah took 'Gilead, and Galilee' and 'carried them captive to Assyria'. Verse 26 returns to this carrying away of Reuben, Gad and half Manasseh.
Verse 9
because their cattle were multiplied in the land of Gilead — Reuben and Gad had asked for Gilead at the first, because 'the children of Reuben and the children of Gad had a very great multitude of cattle' and the land was 'a place for cattle' (Num 32:1). The river Euphrates is the edge of the land promised to Abram's seed (Gen 15:18).
Verse 10
the Hagarites — The name recalls Hagar the Egyptian, Sarah's handmaid and mother of Ishmael (Gen 16:3; 25:12), and Ps 83:6 lists the 'Hagarenes' among Israel's enemies. Verse 19 names Jetur and Nephish with them, two of Ishmael's sons (Gen 25:15). The Reubenites 'dwelt in their tents' across Gilead's east side, a land won by war.
Verse 17
in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel — Jotham 'was over the house, judging the people of the land' while his father Uzziah was a leper (2 Kgs 15:5). Jeroboam the son of Joash reigned forty-one years (2 Kgs 14:23). In the days of Pekah, a later king of Israel, Tiglathpileser carried these tribes off (2 Kgs 15:29).
Verse 18
men able to bear buckler and sword — The 44,760 are the strength of the two and a half tribes that crossed the Jordan 'armed before the children of Israel', about forty thousand (Josh 4:12–13), as they had promised Moses: 'every man armed for war, before the LORD to battle' (Num 32:27). 'Skilful in war' is lamad, 'taught', trained.
Verse 20
he was intreated of them — Athar is the verb of Isaac's prayer for Rebekah, 'the LORD was intreated of him' (Gen 25:21), and of Manasseh's in Babylon (2 Chr 33:13). 'They cried to God in the battle… because they put their trust in him' is the pattern of Ps 22:5: 'They cried unto thee, and were delivered: they trusted in thee, and were not confounded.'
Verse 21
of men an hundred thousand — Literally 'souls of man' (nephesh adam). The captured herds were the Hagarites' camels, sheep and asses. Numbers 31:32–35 counts the plunder from Midian in the same way, 675,000 sheep, 72,000 beeves, 61,000 asses and 32,000 persons.
Verse 22
because the war was of God — Judah was told in Jehoshaphat's day, 'the battle is not yours, but God's' (2 Chr 20:15). 'They dwelt in their steads until the captivity' joins the victory to v.26: they stayed in those places until Tiglathpileser carried them away (2 Kgs 15:29).
Verse 24
mighty men of valour, famous men — 'Mighty men of valour' is gibbor chayil, the angel's words to Gideon (Judg 6:12). 'Famous men' is literally 'men of names' (anshe shemot); Korah's two hundred and fifty 'princes of the assembly' are likewise 'men of renown' (Num 16:2). They were 'heads of the house of their fathers', as each tribe's head in Num 1:4.
Verse 25
went a whoring after the gods — Zanah is the verb the law used of this danger: make no covenant with the inhabitants of the land 'and they go a whoring after their gods' (Ex 34:15). Ps 106:34–39 gives the history: Israel 'did not destroy the nations', 'learned their works', and 'went a whoring with their own inventions'. Og of Bashan had been destroyed before them (Deut 3:3).
Verse 26
the God of Israel stirred up the spirit — Ur, to rouse, the verb used when 'the LORD stirred up the spirit of Cyrus' to send the exiles home (Ezra 1:1). Assyria is 'the rod of mine anger' (Isa 10:5). Halah and Habor, 'by the river of Gozan', are where Israel was placed after Samaria (2 Kgs 17:6). Pul had come against Menahem earlier (2 Kgs 15:19).