Jesus

and dost know the will, and dost approve the distinctions, being instructed out of the law,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

The God of Jews only is He , and not also of nations?

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

happy the man to whom the Lord may not reckon sin.'

who is father of us all (according as it hath been written--`A father of many nations I have set thee,') before Him whom he did believe--God, who is quickening the dead, and is calling the things that be not as being.

and having been fully persuaded that what He hath promised He is able also to do:

but also on ours, to whom it is about to be reckoned--to us believing on Him who did raise up Jesus our Lord out of the dead,

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

For in our being still ailing, Christ in due time did die for the impious;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

And not only so , but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one--Jesus Christ.

So, then, as through one offence to all men it is to condemnation, so also through one declaration of `Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?