God

What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued.

I said in my heart, `The righteous and the wicked doth God judge, for a time is to every matter and for every work there.'

I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves are beasts.

Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.

When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest--complete.

Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?

For, in the abundance of dreams both vanities and words abound; but fear thou God.

If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them.

Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.

Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.

For he doth not much remember the days of his life, for God is answering through the joy of his heart.

A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.

What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he.

See the work of God, For who is able to make straight that which He made crooked?

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

See, this alone I have found, that God made man upright, and they--they have sought out many devices.

I pray thee, the commandment of a king keep, even for the sake of the oath of God.

Though a sinner is doing evil a hundred times , and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.

And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.

And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.