That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.
That which hath been is named {H7121}{H8034} already {H3528}, and it is known {H3045} that it is man {H120}: neither may {H3201} he contend {H1777} with him that is mightier {H8623} than he.
Whatever he is, he was named long ago, and it is known that he is merely human; moreover, he cannot defeat what is mightier than he [death].
Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he.
Whatsoever hath been, the name thereof was given long ago; and it is known what man is; neither can he contend with him that is mightier than he.
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Job 9:32
For [he is] not a man, as I [am, that] I should answer him, [and] we should come together in judgment. -
Isaiah 45:9
Woe unto him that striveth with his Maker! [Let] the potsherd [strive] with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? -
Isaiah 45:10
Woe unto him that saith unto [his] father, What begettest thou? or to the woman, What hast thou brought forth? -
Job 40:2
Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it. -
Jeremiah 49:19
Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who will appoint me the time? and who [is] that shepherd that will stand before me? -
Genesis 3:17
¶ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life; -
Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return.
Ecclesiastes 6:10 (KJV) delivers a profound statement on human existence, limitations, and the unchallengeable sovereignty of God. It asserts that man's nature and destiny are fixed, and he is powerless to dispute with the Almighty.
Context of Ecclesiastes 6:10
This verse is part of the broader discourse of Ecclesiastes, a book often attributed to King Solomon, known as "the Preacher" or "Qoheleth." The book explores the vanity (hebel) of life "under the sun" – meaning life lived apart from a full understanding of God's eternal purposes. Chapter 6 specifically laments the futility of wealth, pleasure, and human effort when lacking divine blessing. Verse 10 reinforces the idea that despite man's striving, his fundamental condition and the overarching divine plan are immutable.
Key Themes and Messages
Linguistic Insights
The phrase "named already" (Hebrew: qara) carries the sense of being called, proclaimed, or appointed. It implies that what exists, especially concerning humanity's lot, has been divinely designated or established from the beginning. There's a sense of permanence and unalterable fact. The word "contend" (Hebrew: dun) means to judge, dispute, or strive in a legal sense, highlighting the futility of arguing or fighting against God's decree. The "mightier than he" (Hebrew: chazaq) clearly refers to God, the infinitely powerful and sovereign being, against whom no human can prevail.
Related Scriptures
This verse echoes sentiments found elsewhere in Scripture regarding God's unchallengeable power and man's humble position. For instance, Isaiah 45:9 asks, "Woe to him that striveth with his Maker!", similarly emphasizing the folly of questioning God. Job 9:4 states, "Who hath hardened himself against him, and hath prospered?", reinforcing the futility of opposing God's will. The understanding of man's frail nature is also seen in Psalm 103:14, "For he knoweth our frame; he remembereth that we are dust."
Practical Application
Ecclesiastes 6:10 encourages a perspective of humility and acceptance. Recognizing that our lives are lived within a divinely ordered framework can lead to: