A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
A man {H376} to whom God {H430} hath given {H5414} riches {H6239}, wealth {H5233}, and honour {H3519}, so that he wanteth {H2638} nothing for his soul {H5315} of all that he desireth {H183}, yet God {H430} giveth him not power {H7980} to eat {H398} thereof, but a stranger {H376}{H5237} eateth {H398} it: this is vanity {H1892}, and it is an evil {H7451} disease {H2483}.
the case in which God gives someone riches, wealth and honor, so that he lacks nothing that he wants; but God does not give him the power to enjoy them, and some stranger gets to enjoy them - this is meaningless, evil, sick.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
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Ecclesiastes 5:19
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God. -
Psalms 17:14
From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes. -
Psalms 73:7
Their eyes stand out with fatness: they have more than heart could wish. -
1 Kings 3:13
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. -
Luke 12:19
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. -
Luke 12:20
But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? -
Job 21:9
Their houses [are] safe from fear, neither [is] the rod of God upon them.
Context
Ecclesiastes 6:2 is part of King Solomon's (or Qoheleth's) profound exploration into the meaning and value of life "under the sun"—that is, life from a purely human perspective, apart from direct divine revelation. The book frequently returns to the central theme of vanity (hebel), highlighting the futility and fleeting nature of earthly pursuits, including wealth, wisdom, and pleasure. This particular verse builds upon earlier observations about the troubles associated with riches, such as the anxiety of acquiring them and the inability to take them with you after death, as noted in Ecclesiastes 5:10-20.
Key Themes
Linguistic Insights
The Hebrew word for "vanity" is hebel (הֶבֶל), which literally means "breath" or "vapor." It conveys the idea of something fleeting, insubstantial, or absurd. In Ecclesiastes, it encapsulates the book's pervasive message about the impermanence and ultimate emptiness of life's endeavors when viewed apart from God. The phrase "evil disease" (חֹלִי רָע, choli ra') signifies a severe, grievous illness or affliction. It's not a literal sickness but a profound spiritual or existential distress—a cruel irony where one has everything but benefits from nothing, illustrating the deep unhappiness that can accompany great wealth if enjoyment is withheld.
Practical Application
Ecclesiastes 6:2 serves as a powerful reminder that true richness is not merely in what one possesses, but in the ability to enjoy what God has provided. For believers today, this verse encourages: