Word Study for H3417 (יָרָק) | Strong's Concordance

yârâq /yaw-rak'/ Ask about this word

Roota primitive root

Meaningto spit

KJV usagespit.

Idioms & phrasesidiom but

Word Study

In depth

A plain-language study of yârâq — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word yârâq, represented by H3417, is a primitive root meaning to spit. Though it appears only 3 times in 2 unique verses, its usage signifies a potent act of contempt or shame. The word is also used idiomatically as but, spit, highlighting the intensity of the action.

Biblical Occurrences & Contextual Analysis

In its biblical contexts, H3417 is an action of profound social and legal weight. In the law concerning a man who refuses to continue his brother's lineage, his brother's wife is instructed to perform a public act of reproach: she must loose his shoe from his foot and spit in his face Deuteronomy 25:9. This formal gesture publicly marks him for his failure. The concept of shame is further illustrated in the LORD's rhetorical question to Moses about Miriam; if her own father had but spit in her face, she would be shamed for seven days Numbers 12:14, connecting the act directly to disgrace.

Related Words & Concepts

Several related words from the immediate context help clarify the meaning and gravity of H3417:

H5066 nâgash (to be or come near): This word describes the wife's deliberate approach to her brother-in-law Deuteronomy 25:9. It emphasizes that the act of spitting is not accidental but a direct, confrontational ceremony. The term can also be used for approaching God in worship Jeremiah 30:21 or offering a sacrifice Malachi 3:3.
H2502 châlats (to pull off; loose): This is the action of removing the shoe in the same legal ceremony Deuteronomy 25:9, which works in tandem with spitting to complete the shaming ritual. While used here for stripping someone of their standing, it can also mean to deliver or strengthen Psalms 91:15.
H6440 pânîym (the face): In both instances of H3417, the spitting is directed at the face (Numbers 12:14; Deuteronomy 25:9). This word denotes the very presence and honor of a person, making the act a direct assault on their identity. The same word is used when seeking God's face 2 Chronicles 7:14 or sitting before the LORD 2 Samuel 7:18.

Theological Significance

The theological significance of H3417 is centered on the concepts of shame, justice, and divine communication.

Symbol of Legal Reproach: The act of spitting is codified in the law as a legitimate, public expression of contempt for one who fails in their covenantal family duty Deuteronomy 25:9. It serves as a stark physical symbol of social and legal judgment.
Divine Analogy for Shame: God uses the powerful human example of a father spitting in his daughter's face to explain the level of shame Miriam should feel for her actions Numbers 12:14. This shows how God employs tangible, culturally understood gestures to communicate the severity of sin and its resulting dishonor.
Public Accountability: The act is not done in private but "in the presence of the elders" Deuteronomy 25:9. This establishes that the shame is not merely a personal matter but a public declaration that affects one's standing within the community.

Summary

In summary, yârâq H3417 is a concise but deeply meaningful term. Far from being a simple bodily function, the act of spitting in scripture is a deliberate and weighty symbol of contempt and reproach. It is used within a legal framework to enforce familial duty and as a divine analogy to communicate the profound shame that results from sin. Its impact is magnified by its directness, targeting the face H6440 to inflict maximum dishonor.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

יָרְקָה
יָרֹק
יָרַק

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 39 books. Most frequent in Numbers and Deuteronomy (1 verse each); never once in the other 37.

Numbers

Deuteronomy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.