perhaps originally the same as חָצִיר, from the greenness of a courtyard; grass; also a leek (collectively); grass, hay, herb, leek.
Transliteration:châtsîyr
Pronunciation:khaw-tseer'
Detailed Word Study
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### Core Meaning & Semantic Range
The Hebrew term H2682 (חָצִיר, *châtsîyr*) primarily denotes "grass," encompassing a broad range of green vegetation. Its etymological root is suggested to be connected to the "greenness of a courtyard," implying a verdant, perhaps cultivated or naturally occurring, growth within an enclosed or inhabited space. This origin hints at its commonality and presence in human environments. Beyond general "grass," *châtsîyr* can also refer to "hay" (dried grass) and "herb," indicating its use for both fresh and preserved fodder, or general plant life. Significantly, the term also specifically denotes "leek" (collectively), a distinct edible plant, highlighting a more precise botanical application within its semantic range. This dual nature—general vegetation and specific food item—is crucial for understanding its various biblical contexts.
### Biblical Occurrences & Contextual Analysis
The occurrences of H2682 throughout the Hebrew Bible reveal its diverse contextual applications. As "grass," it frequently serves as a powerful metaphor for the transient and ephemeral nature of human life, particularly in contrast to the enduring Word and faithfulness of God. For instance, prophetic declarations often liken humanity's fleeting existence to the grass that withers and fades, as seen in passages emphasizing the brevity of life and the steadfastness of divine truth [[Isaiah 40:6-8]] or the brevity of human glory [[Psalm 103:15-16]]. In other contexts, "grass" signifies God's providential care for creation, providing sustenance for both livestock and humanity, illustrating His benevolent provision for all living things [[Psalm 23:2]] and [[Psalm 104:14]]. The mention of "hay" points to its use as animal fodder, a vital resource in an agrarian society. The specific mention of "leeks" is most prominently found in the wilderness narratives, where the Israelites recall the diverse produce of Egypt, including "leeks," "onions," and "garlic," longing for these familiar foods over the miraculous manna provided by God [[Numbers 11:5]]. This specific usage underscores a moment of spiritual discontent and a yearning for past comforts, even those associated with their former enslavement.
### Related Words & Concepts
Understanding H2682 is enriched by examining its relationship to other Hebrew terms and concepts. The proposed etymological link to `{{H2736}}` (חָצֵר, *châtser*), meaning "courtyard" or "enclosure," reinforces the idea of *châtsîyr* as common vegetation found in inhabited or cultivated areas. Other words for vegetation include `{{H6212}}` (עֵשֶׂב, *eseb*), which broadly refers to "herb" or "vegetation," often specifically for food, and `{{H3418}}` (יֶרֶק, *yereq*), denoting "greenness" or "fresh vegetation." The concept of the "field" (`{{H7706}}`, שָׂדֶה, *sadeh*) is often the natural habitat for *châtsîyr*. The theological concepts frequently associated with H2682 include the transience of human life, divine provision, the wilderness experience, and the contrast between human frailty and divine steadfastness.
### Theological Significance
The theological significance of H2682 is profound and multifaceted. Firstly, as "grass," it serves as a powerful biblical motif for the *ephemeral nature of human existence*. This imagery humbles humanity, reminding us of our finite lifespan and dependence on God, while simultaneously exalting the eternal, unchanging nature of God's Word and kingdom. The withering grass contrasts sharply with the enduring divine decree, highlighting God's sovereignty and faithfulness through all generations. Secondly, the presence of "grass" and "herb" points to God's *divine provision and sustenance*. He is the one who causes grass to grow for the cattle and herbs for the service of man, demonstrating His active care for His creation. This underscores a theology of divine benevolence and the sufficiency of God's provision. Lastly, the specific mention of "leeks" in the wilderness narrative carries a unique theological weight. It represents the Israelites' *spiritual discontent and lack of faith* in God's miraculous provision (manna). Their longing for the "leeks" of Egypt symbolizes a desire for the perceived comforts and certainties of their past bondage over the challenging, yet divinely guided, journey of freedom and dependence on God. This serves as a cautionary tale about grumbling and the dangers of spiritual amnesia.
### Summary
The Hebrew word H2682 (חָצִיר, *châtsîyr*) is a versatile term primarily meaning "grass," but also encompassing "hay," "herb," and specifically "leek." Its semantic range reflects its dual nature as common, often ephemeral, vegetation and a specific, edible plant. Biblically, *châtsîyr* functions as a potent symbol for the transience of human life in contrast to the eternal Word of God, a testament to divine provision for all living things, and, in its specific form as "leek," a poignant reminder of the Israelites' spiritual struggles and longing for the comforts of their past in the wilderness. This word thus carries significant theological weight, underscoring themes of human humility, divine steadfastness, and the challenges of faith and obedience.
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