Found 33 Strong's definitions.

1. 1

   G1161: δέ (dé)

   a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

   100%
2. 2

   G191: ἀκούω (akoúō)

   a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

   100%
3. 3

   G2192: ἔχω (échō)

   a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

   100%
4. 4

   G2251: ἡμέτερος (hēméteros)

   from θνητός; our:--our, your (by a different reading).

   100%
5. 5

   G2257: ἡμῶν (hēmōn)

   genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.

   100%
6. 6

   G2424: Ἰησοῦς (Iēsoûs)

   of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

   100%
7. 7

   G2443: ἵνα (hína)

   probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.

   100%
8. 8

   G2532: καί (kaí)

   apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

   100%
9. 9

   G2842: κοινωνία (koinōnía)

   from κοινωνός; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction:--(to) communicate(-ation), communion, (contri-)distribution, fellowship.

   100%
10. 10

    G3326: μετά (metá)

    a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

    100%
11. 11

    G3708: ὁράω (horáō)

    properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.

    100%
12. 12

    G3739: ὅς (hós)

    probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.

    100%
13. 13

    G3962: πατήρ (patḗr)

    apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.

    100%
14. 14

    G518: ἀπαγγέλλω (apangéllō)

    from ἀπό and the base of ἄγγελος; to announce:--bring word (again), declare, report, shew (again), tell.

    100%
15. 15

    G5207: υἱός (huiós)

    apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

    100%
16. 16

    G5210: ὑμεῖς (hymeîs)

    irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

    100%
17. 17

    G5213: ὑμῖν (hymîn)

    irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

    100%
18. 18

    G5547: Χριστός (Christós)

    from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

    100%
19. 19

    G846: αὐτός (autós)

    from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

    100%
20. 20

    G2962: κύριος (kýrios)

    from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

    90%
21. 21

    G4043: περιπατέω (peripatéō)

    from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).

    90%
22. 22

    G5457: φῶς (phōs)

    from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.

    90%
23. 23

    G1322: διδαχή (didachḗ)

    from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.

    90%
24. 24

    G4434: πτωχός (ptōchós)

    from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.

    90%
25. 25

    G40: ἅγιος (hágios)

    from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.

    90%
26. 26

    G1248: διακονία (diakonía)

    from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).

    90%
27. 27

    G4151: πνεῦμα (pneûma)

    from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

    90%
28. 28

    G129: αἷμα (haîma)

    of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.

    90%
29. 29

    G4655: σκότος (skótos)

    from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.

    90%
30. 30

    G1411: δύναμις (dýnamis)

    from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

    90%
31. 31

    G3804: πάθημα (páthēma)

    from a presumed derivative of πάθος; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:-- affection, affliction, motion, suffering.

    90%
32. 32

    G4983: σῶμα (sōma)

    from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

    90%
33. 33

    G2378: θυσία (thysía)

    from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.

    90%