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ἡμέτερος

hēméteros /hay-met'-er-os/ Ask about this word
from θνητός
our
our, your (by a different reading).
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Core Meaning & Semantic Range

The Greek word hēméteros, represented by G2251, is a possessive pronoun meaning our. It appears 9 times in 9 unique verses in the Bible. It primarily signifies collective ownership or association belonging to "us." The word can also carry the meaning of "your" in some contexts, as seen in a variant reading 1 Corinthians 15:31.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2251 is used to define a shared identity, experience, or possession. It can refer to a shared religious framework, as when Paul describes living according to "the most straitest sect of our religion" Acts 26:5. It is also used to denote a common legal standard, as when Tertullus planned to judge Paul according to "our law" Acts 24:6. The word can also describe shared culture, such as when the diverse crowd on Pentecost heard the apostles speak in "our tongues" Acts 2:11. Spiritually, it defines the believers' connection, as in "our fellowship is with the Father" 1 John 1:3.

Related Words & Concepts

Several related words clarify and expand upon the concept of shared identity and possession:

  • G2257 hēmōn (of (or from) us): This genitive form is often used interchangeably with hēméteros to mean "our," as seen in the description of Christ as the propitiation for "our sins" 1 John 2:2.
  • G5212 hyméteros (yours): As the direct counterpart to "our," this word defines what belongs to the audience, creating a distinction. For example, Paul speaks of "your rejoicing" which he has in Christ 1 Corinthians 15:31.
  • G2842 koinōnía (fellowship): This term describes the partnership and communion that is possessed collectively. It is directly linked to G2251 in the phrase "our fellowship is with the Father" 1 John 1:3.
  • G2356 thrēskeía (religion): This word specifies a particular type of shared identity—a system of ceremonial observance. It is used to describe "our religion" when Paul identifies with the sect of the Pharisees Acts 26:5.

Theological Significance

The theological significance of G2251 lies in its ability to define the collective identity of believers.

  • A Shared Heritage: The word establishes a new, shared heritage for believers founded on scripture and learning. Paul states that what was "written aforetime" was for "our learning," connecting believers through a common foundation in God's word Romans 15:4.
  • Corporate Fellowship: Hēméteros underscores the corporate nature of the Christian faith. The fellowship believers have is not individualistic; it is "our fellowship" shared with one another and, most importantly, "with the Father, and with his Son Jesus Christ" 1 John 1:3.
  • Distinct Community: The term creates a distinction between the community of faith and the outside world or former identities. Paul refers to "the most straitest sect of our religion" Acts 26:5, and John notes that Christ is the propitiation for "ours" in a way that extends to the whole world 1 John 2:2. Believers are identified as "ours" who must "learn to maintain good works" and not be unfruitful Titus 3:14.

Summary

In summary, G2251 hēméteros is a crucial possessive pronoun that signifies the collective "our." While appearing only 9 times, its usage is significant in establishing a sense of shared identity among a group. It is used to describe common law, religion, language, and, most importantly, the spiritual fellowship that believers share with each other and with God. The word illustrates the transition from an individual identity to a corporate one, defined by a shared relationship with Jesus Christ and a common call to live fruitfully.

Grammatical Forms

In the Greek New Testament, this word appears as a possessive pronoun and an adjective across 10 occurrences, inflected in 10 grammatical forms.

  • Accusative 1st Person Singular Feminine
  • Accusative 1st Person Singular Neuter
  • Accusative Singular Feminine
  • Accusative Singular Neuter
  • Dative 1st Person Plural Feminine
  • Dative 1st Person Plural Masculine
  • Genitive 1st Person Plural Feminine
  • Genitive 1st Person Singular Feminine
  • Nominative 1st Person Plural Masculine
  • Nominative 1st Person Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.
1st
First person — the speaker ("I"/"we").
Person
The name of a person.

Theographic Context

Biblical Distribution

Appears in 9 verses across 6 books. Most frequent in Acts (3 verses).

3
Acts
1
Romans
1
1 Corinthians
1
2 Timothy
1
Titus
2
1 John

Verse Explorer

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