


Found 16 Strong's definitions.
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1
G633: ἀπονίπτω (aponíptō)
from ἀπό and νίπτω; to wash off (reflexively, one's own hands symbolically):--wash.
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2
G575: ἀπό (apó)
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
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3
G4091: Πιλᾶτος (Pilâtos)
of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
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4
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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5
G3762: οὐδείς (oudeís)
from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
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6
G2351: θόρυβος (thórybos)
from the base of θροέω; a disturbance:--tumult, uproar.
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7
G2983: λαμβάνω (lambánō)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
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8
G5204: ὕδωρ (hýdōr)
from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
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9
G5495: χείρ (cheír)
perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
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10
G561: ἀπέναντι (apénanti)
from ἀπό and ἔναντι; from in front, i.e. opposite, before or against:--before, contrary, over against, in the presence of.
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11
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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12
G121: ἄθωος (áthōos)
from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty:--innocent.
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13
G129: αἷμα (haîma)
of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
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14
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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15
G3700: ὀπτάνομαι (optánomai)
a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
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16
G5210: ὑμεῖς (hymeîs)
irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.