


Found 32 Strong's definitions.
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1
G220: ἀλέκτωρ (aléktōr)
from (to ward off); a cock or male fowl:--cock.
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2
G219: ἀλεκτοροφωνία (alektorophōnía)
from ἀλέκτωρ and φωνή; cock-crow, i.e. the third night-watch:--cockcrowing.
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3
G223: Ἀλέξανδρος (Aléxandros)
from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man:--Alexander.
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4
G1127: γρηγορεύω (grēgoreúō)
from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
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5
G3796: ὀψέ (opsé)
from the same as ὀπίσω (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day:--(at) even, in the end.
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6
G3317: μεσονύκτιον (mesonýktion)
neuter of compound of μέσος and νύξ; midnight (especially as a watch):--midnight.
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7
G4404: πρωΐ (prōḯ)
adverb from πρό; at dawn; by implication, the day-break watch:--early (in the morning), (in the) morning.
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8
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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9
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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10
G3614: οἰκία (oikía)
from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
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11
G5455: φωνέω (phōnéō)
from φωνή; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry.
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12
G533: ἀπαρνέομαι (aparnéomai)
from ἀπό and ἀρνέομαι; to deny utterly, i.e. disown, abstain:--deny.
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13
G720: ἀρνέομαι (arnéomai)
perhaps from Α (as a negative particle) and the middle voice of ῥέω; to contradict, i.e. disavow, reject, abnegate:--deny, refuse.
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14
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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15
G4613: Σίμων (Símōn)
of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
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16
G29: ἀγγαρεύω (angareúō)
of foreign origin (compare אִגְּרָא); properly, to be a courier, i.e. (by implication) to press into public service:--compel (to go).
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17
G4716: σταυρός (staurós)
from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
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18
G1085: γένος (génos)
from γίνομαι; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
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19
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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20
G2419: Ἱερουσαλήμ (Hierousalḗm)
of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
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21
G2453: Ἰουδαῖος (Ioudaîos)
from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
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22
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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23
G1218: δῆμος (dēmos)
from δέω; the public (as bound together socially):--people.
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24
G5211: Ὑμεναῖος (Hymenaîos)
from (the god of weddings); "hymenæal"; Hymenæus, an opponent of Christianity:--Hymenæus.
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25
G3860: παραδίδωμι (paradídōmi)
from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
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26
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
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27
G987: βλασφημέω (blasphēméō)
from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
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28
G5471: χαλκεύς (chalkeús)
from χαλκός; a copper-worker or brazier:--coppersmith.
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29
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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30
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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31
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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32
G4863: συνάγω (synágō)
from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.