


Found 75 Strong's definitions.
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1
H4907: מִשְׁכַּן (mishkan)
(Aramaic) corresponding to מִשְׁכָּן; residence; habitation.
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2
H4901: מֶשֶׁךְ (meshek)
from מָשַׁךְ; a sowing; also a possession; precious, price.
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3
H4902: מֶשֶׁךְ (Meshek)
the same in form as מֶשֶׁךְ, but probably of foreign derivation; Meshek, a son of Japheth, and the people descended from him; Mesech, Meshech.
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4
H4903: מִשְׁכַּב (mishkab)
(Aramaic) corresponding to מִשְׁכָּב; a bed; bed.
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5
H4908: מִשְׁכָּן (mishkân)
from שָׁכַן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
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6
G1704: ἐμπεριπατέω (emperipatéō)
from ἐν and περιπατέω; to perambulate on a place, i.e. (figuratively) to be occupied among persons:--walk in.
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7
G4637: σκηνόω (skēnóō)
from σκῆνος; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion):-- dwell.
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8
H4881: מְשׂוּכָה (mᵉsûwkâh)
or מְשֻׂכָה; from שׂוּךְ; a hedge; hedge.
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9
H4900: מָשַׁךְ (mâshak)
a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.); draw (along, out), continue, defer, extend, forbear, [idiom] give, handle, make (pro-, sound) long, [idiom] sow, scatter, stretch out.
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10
H4904: מִשְׁכָּב (mishkâb)
from שָׁכַב; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse; bed(-chamber), couch, lieth (lying) with.
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11
H4905: מַשְׂכִּיל (maskîyl)
from שָׂכַל; instructive, i.e. a didactic poem; Maschil.
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12
H4906: מַשְׂכִּית (maskîyth)
from the same as שֵׂכוּ; a figure (carved on stone, the wall, or any object); figuratively, imagination; conceit, image(-ry), picture, [idiom] wish.
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13
H4909: מַשְׂכֹּרֶת (maskôreth)
from שָׂכַר; wages or a reward; reward, wages.
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14
H4189: מוֹשְׁכָה (môwshᵉkâh)
act participle feminine of מָשַׁךְ; something drawing, i.e. (figuratively) a cord; band.
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15
G3611: οἰκέω (oikéō)
from οἶκος; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit:--dwell. See also οἰκουμένη.
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16
G3485: ναός (naós)
from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
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17
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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18
G4043: περιπατέω (peripatéō)
from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
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19
H1980: הָלַךְ (hâlak)
akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
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20
G4638: σκήνωμα (skḗnōma)
from σκηνόω; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul):-- tabernacle.
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21
G4636: σκῆνος (skēnos)
from σκηνή; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit):--tabernacle.
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22
G2730: κατοικέω (katoikéō)
from κατά and οἰκέω; to house permanently, i.e. reside (literally or figuratively):--dwell(-er), inhabitant(-ter).
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23
H6605: פָּתַח (pâthach)
a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
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24
H7194: קָשַׁר (qâshar)
a primitive root; to tie, physically (gird, confine, compact) or mentally (in love, league); bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason).
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25
H3685: כְּסִיל (Kᵉçîyl)
the same as כְּסִיל; any notable constellation; specifically Orion (as if a burly one); constellation, Orion.
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26
H4575: מַעֲדַנָּה (maʻădannâh)
by transitive from עָנַד; a bond, i.e. group; influence.
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27
H1447: גָּדֵר (gâdêr)
from גָּדַר; a circumvallation; by implication, an inclosure; fence, hedge, wall.
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28
H1870: דֶּרֶךְ (derek)
from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
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29
H6102: עָצֵל (ʻâtsêl)
from עָצַל; indolent; slothful, sluggard.
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30
H5493: סוּר (çûwr)
or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
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31
H5927: עָלָה (ʻâlâh)
a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
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32
H2256: חֶבֶל (chebel)
or חֵבֶל; from חָבַל; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin; band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
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33
H7198: קֶשֶׁת (qesheth)
from קָשָׁה in the original sense (of קוֹשׁ) of bending; a bow, forshooting (hence, figuratively, strength) or the iris; [idiom] arch(-er), [phrase] arrow, bow(-man, -shot).
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34
H7971: שָׁלַח (shâlach)
a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
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35
H1058: בָּכָה (bâkâh)
a primitive root; to weep; generally to bemoan; [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.
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36
H2233: זֶרַע (zeraʻ)
from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
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37
H2451: חׇכְמָה (chokmâh)
from חָכַם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
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38
H7440: רִנָּה (rinnâh)
from רָנַן; properly, a creaking (or shrill sound), i.e. shout (of joy or grief); cry, gladness, joy, proclamation, rejoicing, shouting, sing(-ing), triumph.
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39
H3315: יֶפֶת (Yepheth)
from פָּתָה; expansion; Jepheth, a son of Noah; also his posterity; Japheth.
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40
H8422: תּוּבַל (Tûwbal)
or תֻּבַל; probably of foreign derivation; Tubal, a postdiluvian patriarch and his posterity; Tubal.
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41
H1463: גּוֹג (Gôwg)
of uncertain derivation; Gog, the name of an Israelite, also of some nothern nation; Gog.
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42
H7402: רָכַל (râkal)
a primitive root; to travel for trading; (spice) merchant.
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43
H2493: חֵלֶם (chêlem)
(Aramaic) from a root corresponding to חָלַם; a dream; dream.
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44
H2376: חֵזֵו (chêzêv)
(Aramaic) from חֲזָא; a sight; look, vision.
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45
H7217: רֵאשׁ (rêʼsh)
(Aramaic) corresponding to רֹאשׁ; the head; figuratively, the sum; chief, head, sum.
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46
H7476: רַעְיוֹן (raʻyôwn)
(Aramaic) corresponding to רַעְיוֹן; a grasp. i.e. (figuratively) mental conception; cogitation, thought.
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47
H7901: שָׁכַב (shâkab)
a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
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48
H6210: עֶרֶשׂ (ʻeres)
from an unused root meaning perhaps to arch; a couch (properly, with a canopy); bed(-stead), couch.
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49
H2315: חֶדֶר (cheder)
from חָדַר; an apartment (usually literal); ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within.
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50
H4296: מִטָּה (miṭṭâh)
from נָטָה; a bed (as extended) forsleeping or eating; by analogy, a sofa, litter or bier; bed(-chamber), bier.
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51
H8441: תּוֹעֵבַה (tôwʻêbah)
or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
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52
H205: אָוֶן (ʼâven)
from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן.
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53
H7451: רַע (raʻ)
from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
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54
H5036: נָבָל (nâbâl)
from נָבֵל; stupid; wicked (especially impious); fool(-ish, -ish man, -ish woman), vile person.
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55
H835: אֶשֶׁר (ʼesher)
from אָשַׁר; happiness; only in masculine plural construction as interjection, how happy!; blessed, happy.
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56
H5329: נָצַח (nâtsach)
a primitive root; also as denominative from נֶצַח; properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.
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57
H8085: שָׁמַע (shâmaʻ)
a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
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58
H6588: פֶּשַׁע (peshaʻ)
from פָּשַׁע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
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59
H5608: סָפַר (çâphar)
a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
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60
H238: אָזַן (ʼâzan)
a primitive root; probably to expand; but used only as a denominative from אֹזֶן; to broaden out the ear (with the hand), i.e. (by implication) to listen; give (perceive by the) ear, hear(-ken). See אָזַן.
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61
H2401: חֲטָאָה (chăṭâʼâh)
feminine of חֵטְא; an offence, or a sacrifice forit; sin (offering).
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62
H3680: כָּסָה (kâçâh)
a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy); clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare כָּשָׂה.
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63
H457: אֱלִיל (ʼĕlîyl)
apparently from אַל; good for nothing, by anal. vain or vanity; specifically an idol; idol, no value, thing of nought.
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64
H6459: פֶּסֶל (peçel)
lemma פֶסֶל missing dagesh, corrected to פֶּסֶל; from פָּסַל; an idol; carved (graven) image.
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65
H4676: מַצֵּבָה (matstsêbâh)
feminine (causatively) participle of נָצַב; something stationed, i.e. a column or (memorial stone); by analogy, an idol; garrison, (standing) image, pillar.
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66
H426: אֱלָהּ (ʼĕlâhh)
(Aramaic) corresponding to אֱלוֹהַּ; God; God, god.
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67
H3390: יְרוּשָׁלֵם (Yᵉrûwshâlêm)
(Aramaic) corresponding to יְרוּשָׁלַ͏ִם; {Jerusalem}; {Jerusalem}
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68
H2987: יְבַל (yᵉbal)
(Aramaic) corresponding to יָבַל; to bring; bring, carry.
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69
H5069: נְדַב (nᵉdab)
(Aramaic) corresponding to נָדַב; be (or give) liberal(-ly); (be minded of...own) freewill (offering), offer freely (willingly).
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70
H168: אֹהֶל (ʼôhel)
from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
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71
H1004: בַּיִת (bayith)
probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
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72
H4720: מִקְדָּשׁ (miqdâsh)
or מִקְּדָשׁ; (Exodus 15:17), from קָדַשׁ; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary.
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73
H5647: עָבַד (ʻâbad)
a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
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74
H2600: חִנָּם (chinnâm)
from חֵן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
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75
H7999: שָׁלַם (shâlam)
a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications); make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely.