


Found 30 Strong's definitions.
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1
G276: ἀμετάθετος (ametáthetos)
from Α (as a negative particle) and a derivative of μετατίθημι; unchangeable, or (neuter as abstract) unchangeability:--immutable(-ility).
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2
G1063: γάρ (gár)
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
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3
G1360: διότι (dióti)
from διά and ὅτι; on the very account that, or inasmuch as:--because (that), for, therefore.
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4
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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5
G1802: Ἐνώχ (Enṓch)
of Hebrew origin (חֲנוֹךְ); Enoch (i.e. Chanok), an antediluvian:--Enoch.
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6
G2100: εὐαρεστέω (euarestéō)
from εὐάρεστος; to gratify entirely:--please (well).
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7
G2147: εὑρίσκω (heurískō)
a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
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8
G2288: θάνατος (thánatos)
from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
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9
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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10
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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11
G3140: μαρτυρέω (martyréō)
from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
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12
G3331: μετάθεσις (metáthesis)
from μετατίθημι; transposition, i.e. transferral (to heaven), disestablishment (of a law):--change, removing, translation.
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13
G3346: μετατίθημι (metatíthēmi)
from μετά and τίθημι; to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert:--carry over, change, remove, translate, turn.
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14
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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15
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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16
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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17
G4253: πρό (pró)
a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
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18
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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19
G1012: βουλή (boulḗ)
from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.
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20
G102: ἀδύνατος (adýnatos)
from Α (as a negative particle) and δυνατός; unable, i.e. weak (literally or figuratively); passively, impossible:--could not do, impossible, impotent, not possible, weak.
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21
G3727: ὅρκος (hórkos)
from (a fence; perhaps akin to ὅριον); a limit, i.e. (sacred) restraint (specially, an oath):--oath.
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22
G1860: ἐπαγγελία (epangelía)
from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
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23
G5574: ψεύδομαι (pseúdomai)
middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood:--falsely, lie.
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24
G2478: ἰσχυρός (ischyrós)
from ἰσχύς; forcible (literally or figuratively):--boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
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25
G3874: παράκλησις (paráklēsis)
from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
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26
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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27
G4531: σαλεύω (saleúō)
from σάλος; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite:--move, shake (together), which can(-not) be shaken, stir up.
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28
G5087: τίθημι (títhēmi)
a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
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29
G3921: παρεισδύνω (pareisdýnō)
from παρά and a compound of εἰς and δύνω; to settle in alongside, i.e. lodge stealthily:--creep in unawares.
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30
G2564: καλέω (kaléō)
akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).