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G3331

μετάθεσις

metáthesis /met-ath'-es-is/ Ask about this word
from μετατίθημι
transposition, i.e. transferral (to heaven), disestablishment (of a law)
change, removing, translation.

Word Study

In depth

A plain-language study of metáthesis — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word metáthesis, represented by G3331, is a term signifying transposition or transferral. It appears 3 times in 3 unique verses, where its meaning encompasses concepts of a fundamental change, a physical removing, or the disestablishment of a system.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3331 is applied in three distinct contexts, all within the book of Hebrews. It describes a foundational shift in divine order, as seen in the statement that with the priesthood being changed, there must also be a change of the law Hebrews 7:12. It is used to describe the unique physical transferral of Enoch, who before his translation had pleased God Hebrews 11:5. Finally, it is used in a prophetic sense to signify the ultimate removing of created things that can be shaken, so that what cannot be shaken may remain Hebrews 12:27.

Related Words & Concepts

Several related words provide deeper context for the concept of transposition:

  • G3346 metatíthēmi (to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert): As the root verb, it is used directly in the contexts where G3331 appears, such as God having "translated" Enoch Hebrews 11:5 and the priesthood being "changed" Hebrews 7:12.
  • G3551 nómos (law): This term is directly connected to G3331 in the discussion of the priesthood, where a change in one necessitates a change in the law Hebrews 7:12. This highlights a shift from one governing principle to another, such as the law of Moses or the law of Christ Galatians 6:2.
  • G4531 saleúō (to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite): This word is linked to the "removing" aspect of G3331. It is used to describe things that are "shaken" Hebrews 12:27 and contrasts them with that which cannot be "moved" Acts 2:25 or "shaken" Luke 6:48.

Theological Significance

The theological weight of G3331 is significant, highlighting key moments of divine transition.

  • Covenantal Shift: The "change of the law" points to the disestablishment of a prior religious system, made necessary by the changing of the priesthood Hebrews 7:12. This signifies a move from an old covenant to a new one.
  • Sovereignty Over Life and Death: The "translation" of Enoch is a powerful illustration of God's ability to physically transfer a person from the earthly to the heavenly realm without the experience of death Hebrews 11:5.
  • Eschatological Permanence: The "removing" of all that can be shaken establishes a core theological principle: the created order is temporary, while the kingdom of God is eternal and unshakeable Hebrews 12:27.

Summary

In summary, G3331 is far more than a simple word for change. It is a specific term used to convey a fundamental transfer from one state or place to another. Whether discussing the replacement of the law, the transferral of a person to heaven, or the final purification of creation, metáthesis marks a definitive and purposeful transposition orchestrated by God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.