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G3727

ὅρκος

hórkos /hor'-kos/ Ask about this word
from (a fence; perhaps akin to ὅριον)
a limit, i.e. (sacred) restraint (specially, an oath)
oath.

Word Study

In depth

A plain-language study of hórkos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hórkos, represented by G3727, refers to an oath. Derived from a word meaning a fence or limit, it signifies a sacred restraint or a binding promise. It appears 10 times across 10 unique verses in the Bible, establishing its significance in contexts of divine promises and human vows.

Biblical Occurrences & Contextual Analysis

In biblical usage, G3727 is invoked to signify the most solemn of declarations. God's unwavering promises are sealed with an oath, as when He swore to David concerning the Messiah's reign Acts 2:30 and confirmed His unchangeable counsel to the heirs of promise Hebrews 6:17. The term is also used to describe human vows, which can be binding to the point of regret, as seen when a king's oath led him to grant a terrible request (Matthew 14:9, Mark 6:26). Conversely, it can mark a moment of failure, as when Peter denied Jesus with an oath Matthew 26:72. It is also described as a mechanism for resolution, as an oath for confirmation is an end to all strife Hebrews 6:16.

Related Words & Concepts

Several related words clarify the function and context of an oath:

  • G3660 omnýō (to swear, i.e. take (or declare on) oath): This is the action of making an oath. It is used when God sware to Abraham Luke 1:73 and when James commands believers not to swear at all James 5:12.
  • G1964 epiorkéō (to commit perjury:--forswear self): This verb describes the act of breaking an oath. Jesus references the old command, "Thou shalt not forswear thyself" Matthew 5:33.
  • G591 apodídōmi (to give away... perform, render): This word means to fulfill or pay what is owed, and it is used in the command to perform unto the Lord your oaths Matthew 5:33.
  • G951 bebaíōsis (stabiliment:--confirmation): This term highlights the purpose of an oath, which is to provide confirmation and bring an end to disputes Hebrews 6:16.
  • G720 arnéomai (to contradict, i.e. disavow, reject, abnegate:--deny, refuse): This word describes the repudiation that can be sealed by an oath, as when Peter denied Christ Matthew 26:72.

Theological Significance

The theological weight of G3727 is demonstrated in several key areas:

  • Divine Guarantee: God employs an oath to show the immutability of His counsel, providing an unshakeable foundation for his promises to figures like Abraham and David (Hebrews 6:17, Luke 1:73, Acts 2:30).
  • Human Commitment and Failure: Oaths made by humans are shown to be fraught with peril. A king promised with an oath and was bound by it Matthew 14:7, and Peter's denial was intensified by an oath Matthew 26:72.
  • The Call to Simple Truthfulness: The New Testament exhorts believers to not swear by any oath, but to let their "yea" be "yea" and their "nay, nay," lest they fall into condemnation (G5272) James 5:12. This contrasts with the former instruction to simply perform one's oaths Matthew 5:33.
  • Instrument of Finality: Among people, an oath serves a social and legal function as the final word for confirmation (G951), designed to bring an end to all strife Hebrews 6:16.

Summary

In summary, G3727 represents a binding, sacred vow. It is a powerful concept used by God to underscore the certainty of His covenant promises. However, in human hands, it is often a source of sin and failure. The scriptures ultimately point believers toward a standard of integrity where such oaths become unnecessary, replaced by simple and consistent truthfulness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 10 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Accusative Singular Masculine
  • Dative Singular Masculine
  • Genitive Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 6 of the 27 books. Most frequent in Matthew (4 verses); never once in the other 21.

4
Matthew
1
Mark
1
Luke
1
Acts
2
Hebrews
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.