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Translation
King James Version
¶ This is my comfort in my affliction: for thy word hath quickened me.
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KJV (with Strong's)
This is my comfort H5165 in my affliction H6040: for thy word H565 hath quickened H2421 me.
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Complete Jewish Bible
In my distress my comfort is this: that your promise gives me life.
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Berean Standard Bible
This is my comfort in affliction, that Your promise has given me life.
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American Standard Version
This is my comfort in my affliction; For thy word hath quickened me.
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World English Bible Messianic
This is my comfort in my affliction, for your word has revived me.
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Geneva Bible (1599)
It is my comfort in my trouble: for thy promise hath quickened me.
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Young's Literal Translation
This is my comfort in mine affliction, That Thy saying hath quickened me.
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Study This Verse

SUMMARY

Psalms 119:50 succinctly captures the psalmist's profound reliance on God's divine revelation as the ultimate source of solace and spiritual renewal amidst personal suffering. In a life marked by affliction, the psalmist declares that God's word—His precepts, statutes, and promises—provides not merely comfort but actively imparts life and vitality, reviving a weary soul and sustaining faith through hardship. This verse stands as a testament to the dynamic and transformative power of Scripture to bring spiritual quickening and steadfast hope in the face of adversity.

CONTEXT

  • Literary Context: Psalm 119 is a monumental acrostic poem, the longest chapter in the Bible, meticulously structured around the 22 letters of the Hebrew alphabet. Each of its 22 sections comprises eight verses, all beginning with the same Hebrew letter, consistently exalting various aspects of God's divine instruction (e.g., law, testimonies, precepts, statutes, commandments, judgments, word). Verse 50 falls within the "Kaph" (כ, kaph) section (verses 41-48), where the psalmist expresses a longing for God's steadfast love and salvation, a desire to speak of God's testimonies before kings without shame, and a delight in God's commandments. This immediate context underscores the psalmist's deep personal devotion and public commitment to God's word, setting the stage for its role as comfort in affliction. The preceding verse Psalms 119:49 is a prayer for God to remember His word to His servant, "upon which thou hast caused me to hope," directly linking hope in God's promises to the comfort found in verse 50.
  • Historical & Cultural Context: The context of Psalm 119 is largely a timeless expression of Israelite piety, emphasizing the centrality of the Torah (God's instruction/law) in the life of a devout believer. While not tied to a specific historical event, the psalm reflects the common experience of the righteous facing various forms of distress, opposition, or spiritual languishing within ancient Israel. In a society where God's law was understood as the covenant foundation for life and blessing, the psalmist's unwavering commitment to it, even amidst affliction, speaks to a deep-seated cultural and spiritual conviction. The "affliction" mentioned could range from personal sorrow, physical illness, social ostracism, or persecution for one's faith, all common experiences for those striving to live righteously in a fallen world. The response—turning to God's word—was the prescribed and practiced method of finding solace and guidance, reflecting the belief that divine revelation was both authoritative and existentially vital.
  • Key Themes: This verse powerfully encapsulates several overarching themes prevalent throughout Psalm 119 and indeed, much of Scripture. Firstly, it highlights the theme of Divine Comfort in Affliction, portraying God's word as the primary source of solace and stability when earthly circumstances are difficult. This is a recurring motif, as seen in how God is described as the "God of all comfort" in 2 Corinthians 1:3-4. Secondly, the phrase "thy word hath quickened me" introduces the profound theme of The Life-Giving Power of God's Word. It signifies that God's word is not merely informative or consoling, but actively imparts life, vitality, and spiritual renewal, capable of reviving a weary soul and strengthening one's faith. This dynamic nature of Scripture is echoed in Deuteronomy 8:3, where it is stated that "man does not live by bread alone, but by every word that comes from the mouth of the LORD." Finally, the verse speaks to Sustenance and Revival, implying that God's word serves as spiritual nourishment, enabling the believer to persevere and thrive even in moments of spiritual dryness or despair, offering a pathway to renewed vigor and purpose.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Comfort (Hebrew, nechâmâh', H5165): This noun (H5165) denotes "consolation" or "comfort." It signifies the deep solace, relief, and inner strength that the psalmist receives. It is not merely a superficial alleviation of pain but a profound restorative peace that enables endurance and counters the distress of affliction, providing steadfast support in hardship.
  • Affliction (Hebrew, ʻŏnîy', H6040): Derived from the root meaning "to be humbled or afflicted," this noun (H6040) specifically refers to "depression, misery, affliction, or trouble." It describes a state of suffering, hardship, or distress. The psalmist's declaration that God's word is his comfort in this state underscores that the word does not necessarily remove the affliction but provides the essential spiritual resources to navigate and endure it, transforming the experience from one of despair to one of sustained hope.
  • Quickened (Hebrew, châyâh', H2421): This primitive root (H2421) fundamentally means "to live," whether literally or figuratively, and causatively, "to revive" or "make alive." In this spiritual context, it signifies more than mere physical resuscitation; it points to profound spiritual revitalization, renewal, and the imparting of vital energy. The psalmist implies that his spirit was languishing, perhaps near spiritual death due to his affliction, but God's word brought him back to a vibrant, living relationship with God, infusing him with fresh spiritual life and vigor, enabling him to be "whole."

Verse Breakdown

  • "This is my comfort in my affliction": The demonstrative "This" refers directly to God's word, which is the subject of the entire psalm and explicitly mentioned in the subsequent clause. The psalmist identifies God's word as the singular, unwavering source of comfort amidst his personal suffering, highlighting its unique efficacy in providing solace where other sources might fail. It's a declaration of absolute reliance and a testimony to the word's power to sustain the soul through hardship.
  • "for thy word hath quickened me": This clause provides the reason ("for") why God's word is the psalmist's comfort. The word "quickened" reveals the active, life-giving power of God's revelation. It implies a transformation from a state of spiritual deadness, despair, or profound weakness to one of renewed life, vitality, and spiritual strength. God's word is not passive information; it is a dynamic force that actively revives, restores, and empowers the believer to live and thrive even in the midst of affliction.

Literary Devices

The verse employs several powerful literary devices. Metaphor is evident in the portrayal of God's word as a source of "comfort" and as that which "quickens" or gives life. The abstract concept of divine revelation is likened to a tangible life-giving force, providing sustenance and revival. There is also an implicit Cause and Effect relationship, where the "quickening" power of God's word is presented as the direct cause of the psalmist's comfort in affliction. Furthermore, the psalmist's personal declaration, "This is my comfort," employs Testimony, offering a direct, experiential witness to the word's efficacy. The entire psalm, including this verse, is an extended example of Acrostic Poetry, where the structured alphabetical arrangement itself serves as a literary device emphasizing the comprehensive and ordered nature of God's law.

THEOLOGICAL AND THEMATIC CONNECTIONS

Psalms 119:50 profoundly articulates the theological truth that God's word is not merely a set of rules or historical accounts, but a living, active, and life-giving revelation of His character and will. It underscores God's compassionate nature, demonstrating that He provides His people with the spiritual resources necessary to endure and even thrive amidst suffering. The comfort derived from His word is rooted in His unchanging promises, His faithfulness, and the assurance of His sovereign control. This divine comfort is not a denial of pain but an infusion of hope and strength that transcends circumstances, enabling the believer to find spiritual vitality even when physically or emotionally depleted.

REFLECTION AND APPLICATION

For believers today, Psalms 119:50 serves as a timeless anchor in the storms of life. When faced with personal struggles, grief, uncertainty, or spiritual dryness, God's written word remains an unchanging, ever-present source of strength, comfort, and renewal. This verse calls us to actively engage with Scripture, not as a passive exercise, but as a vital encounter with the living God who speaks. It encourages us to immerse ourselves in the Bible, trusting in its divine origin and inherent power to sustain us, revive our spirits, and provide a steadfast hope that transcends our fleeting circumstances. In doing so, we discover that God's word is not just a guide for life, but the very source of life itself, capable of quickening our souls and comforting us in every affliction.

Questions for Reflection

  • How do you actively seek comfort and life from God's Word in times of personal affliction or spiritual dryness?
  • In what specific ways has God's Word "quickened" or revived your spirit, providing fresh perspective and renewed hope?
  • What practical steps can you take to deepen your engagement with Scripture, allowing it to be a more consistent source of comfort and life in your daily walk?

FAQ

What does "quickened" mean in a spiritual sense within this verse?

Answer: In Psalms 119:50, "quickened" (from the Hebrew châyâh) means to be made alive, revived, or restored to spiritual vitality. It signifies more than just physical resuscitation; it refers to the infusion of divine life and energy into a soul that may be languishing, despairing, or spiritually weak due to affliction. God's word acts as a dynamic agent, bringing about spiritual renewal, invigorating faith, and restoring a vibrant relationship with God. It implies a transformation from a state of spiritual sluggishness or near-death to one of active, thriving spiritual life and purpose. This quickening is a work of the Holy Spirit through the Word, as echoed by Jesus in John 6:63.

How can God's word be a "comfort" when I'm suffering?

Answer: God's word provides comfort in suffering in several profound ways. Firstly, it offers divine perspective, reminding us of God's sovereignty, His unchanging character, and His ultimate purposes, which transcend our immediate pain. Secondly, it contains unfailing promises of His presence, faithfulness, and future hope, assuring us that we are not alone and that our suffering is not meaningless. Thirdly, it reveals God's empathy, showing us how He has comforted His people throughout history and how Christ Himself suffered. Fourthly, it directs us to prayer and worship, providing the language and framework for expressing our pain and finding solace in communion with God. Finally, the very act of engaging with Scripture can be a spiritual discipline that shifts our focus from our circumstances to the eternal truths of God, thereby quickening our spirit and providing an inner peace that the world cannot give, as Jesus promised in John 14:27.

CHRIST-CENTERED FULFILLMENT

Psalms 119:50, with its declaration of God's word as the source of comfort in affliction and spiritual quickening, finds its ultimate and most profound fulfillment in Jesus Christ. He is the living Word of God, who "became flesh and dwelt among us" (John 1:14). All the promises and life-giving power of God's written word are embodied in Him. Jesus Himself is the supreme Comforter for the afflicted, inviting all who are weary and burdened to find rest in Him (Matthew 11:28-30). His words are not merely instructions but "spirit and life" (John 6:63), capable of imparting eternal life to those who believe (John 10:10). Through His death and resurrection, Christ "quickened" us, making us alive together with Him even when we were dead in our trespasses (Ephesians 2:4-5). Thus, the comfort and life experienced by the psalmist through God's written word are fully realized and made accessible to us through the person and finished work of Jesus Christ, the ultimate Word who brings true comfort and eternal life.

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Commentary on Psalms 119 verse 50

50 ¶ This is my comfort in my affliction: for thy word hath quickened me.

Here is David's experience of benefit by the word. 1. As a means of his sanctification: "Thy word has quickened me. It made me alive when I was dead in sin; it has many a time made me lively when I was dead in duty; it has quickened me to that which is good when I was backward and averse to it, and it has quickened me in that which is good when I was cold and indifferent." 2. Therefore as a means of his consolation when he was in affliction and needed something to support him: "Because thy word has quickened my at other times, it has comforted me then." The word of God has much in it that speaks comfort in affliction; but those only may apply it to themselves who have experienced in some measure the quickening power of the word. If through grace it make us holy, there is enough in it to make us easy, in all conditions, under all events.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verse 50. Public domain.
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Hilary of PoitiersAD 367
HOMILY ON PSALM 118
We are instructed in all this, but the prophet has already experienced it. He says, “This hope has consoled me in my humility, for your word has given me life.” The hope is the hope that God has implanted in him. It has consoled him “in his humility,” that is, when he is spurned, mocked, vexed by injustices, dishonored by insults, for he knows that he is soldiering through his present trials. But the hope instilled by the Lord consoles him in these wars endured in his weakness, and he is lent life by the utterances of God. By these he knows that the glory of his weakness is outstanding in heaven. He knows that his soul, renewed by the utterances of God, contains within it, so to say, the nourishment of eternal life. He lives by God’s utterances and is untroubled by the empty fame of the proud, for he knows that his need is richer than their wealth. He knows that his fasting is abundantly fed by the blessing of heaven and the gospel, that his humility will be rewarded by the glorious prize of honor. So he added, “The arrogant mock me without restraint, but I do not turn from your law.”
Augustine of HippoAD 430
Exposition on Psalm 119
"The same is my comfort in my humiliation" [Psalm 119:50]. Namely, that hope which is given to the humble, as the Scripture says: "God resists the proud, but gives grace unto the humble." Whence also our Lord Himself says with His own lips, "For whosoever exalts himself shall be abased; and he that humbles himself shall be exalted." We well understand here that humiliation also, not whereby each man humbles himself by confessing his sins, and by not arrogating righteousness to himself; but when each man is humbled by some tribulation or mortification which his pride deserved; or when he is exercised and proved by endurance; [Sirach 2:4-5] whence a little after this Psalm says, "Before I was troubled, I went wrong."...And the Lord Jesus, when He foretold that this humiliation would be brought upon His disciples by their persecutors, did not leave them without a hope; but gave them one, whereby they might find comfort, in these words: "In your patience shall you possess your souls;" and declared even of their very bodies, which might be put to death by their enemies, and seemingly be utterly annihilated, that not a hair of their heads should perish. [Luke 21:17-18] This hope was given to Christ's Body, that is, to the Church, that it might be a comfort to Her in her humiliation....This hope He gave in the prayer which He taught us, where He enjoined us to say, "Lead us not into temptation:" [Matthew 6:13] for He in a manner implicitly promised that He would give to His disciples in their danger that which He taught them to ask for in their prayers. And indeed this Psalm is rather to be understood to speak of this hope: "For Your word has quickened me." Which they have rendered more closely who have put not "word," but "utterance." For the Greek has λόγιον, which is "utterance;" not λόγος, which is "word."
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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