Psalms22
The Cry of Abandonment
Surrounded by Enemies and Suffering
Vow to Praise and Universal Deliverance
Study Notes for Psalms 22
Verse 1
This opening line is the most famous verse in the Psalm, quoted by Jesus on the cross (Matt 27:46). It expresses the deepest anguish—the feeling of being utterly forsaken by God during suffering.
Verse 2
The psalmist emphasizes the relentless nature of his pain, which prevents him from finding rest or silence, suggesting a continuous, desperate prayer that seems unanswered.
Verse 3
Despite the feeling of abandonment, the psalmist affirms God’s essential holiness. This acknowledgment (confessing God’s character) is the pivot point for hope in the midst of despair.
Verse 4
David appeals to the historical covenant faithfulness of God, reminding the Lord that the ancestors trusted Him and were delivered, contrasting their experience with his current plight.
Verse 6
The image 'I am a worm, and no man' conveys utter humiliation and social degradation, suggesting that the suffering has stripped him of his dignity and status among his peers.
Verse 7
The mockery involves physical gestures of contempt ('shoot out the lip,' 'shake the head'), illustrating the public nature of the psalmist’s shame.
Verse 8
The enemies mock his faith directly, challenging the effectiveness of his trust in Yahweh—a taunt that foreshadows the verbal abuse Christ received while dying (Ps 42:10).
Verse 9
The psalmist pivots to recall God’s sustaining presence from birth, arguing that God has a lifelong commitment to him and should not abandon him now.
Verse 11
This verse concludes the first segment, summarizing the urgent petition for God’s presence, as trouble is imminent and human help is nonexistent.
Verse 12
The imagery shifts to powerful, bestial enemies. 'Strong bulls of Bashan' refers to the large, fierce cattle of a fertile northern region, symbolizing influential and savage opponents.
Verse 14
These verses describe extreme physical distress: 'poured out like water' (loss of strength), bones 'out of joint,' and a heart melted like wax, signifying total physical and emotional collapse.
Verse 15
To be brought 'into the dust of death' acknowledges that the suffering has brought him to the brink of the grave, an outcome perceived as being permitted by God.
Verse 16
The phrase 'they pierced my hands and my feet' is a key messianic verse. Whether interpreted literally as piercing or figuratively as binding, the description aligns precisely with the Roman method of crucifixion.
Verse 18
This verse details the ultimate indignity: enemies dividing his garments and gambling for his clothing, a scene recorded by all four Gospel writers during the crucifixion (John 19:23-24).
Verse 19
The petition is renewed with fervor, shifting the focus from the severity of the suffering back to God’s identity as the source of strength, demanding immediate assistance.
Verse 21
The transition is dramatic: the final cry for deliverance is followed immediately by the declaration, 'for thou hast heard me,' indicating a sudden, faith-based assurance of rescue.
Verse 22
This verse marks the abrupt turn from lament to triumphant praise (the *tehillah*). The psalmist vows to testify publicly before the gathered community ('my brethren').
Verse 23
The restored psalmist calls the entire covenant community, both the 'seed of Jacob' and 'seed of Israel,' to join him in magnifying God for his deliverance.
Verse 24
This provides the theological reason for the praise: God did not despise the afflicted one but heard his cry, directly contradicting the fear of abandonment expressed in verse 1.
Verse 26
The promise that 'the meek shall eat and be satisfied' refers to a communal sacrifice and feast of thanksgiving, signifying restoration, sustenance, and eternal spiritual life.
Verse 27
The scope of the praise expands dramatically beyond Israel to include 'all the ends of the world' and 'all the kindreds of the nations,' introducing a universal missionary vision.
Verse 28
The foundation for universal worship is established in God’s sovereignty; the kingdom belongs to the LORD alone, and He is the ultimate ruler among all nations.
Verse 29
Worship is inclusive of all social classes: the wealthy ('fat upon earth') and the dying ('go down to the dust'). All must submit to God, as no one can sustain life independently.
Verse 30
The focus switches to perpetuity. A righteous 'seed' (descendants/future generations) will serve the Lord, ensuring the continuation of the faithful community.
Verse 31
The final generation will declare God's saving righteousness to a newly born people, ensuring that the story of God's saving act ('that he hath done this') is perpetually remembered.