Psalms 22:8

He trusted on the LORD [that] he would deliver him: let him deliver him, seeing he delighted in him.

He trusted {H1556} on the LORD {H3068} that he would deliver {H6403} him: let him deliver {H5337} him, seeing he delighted {H2654} in him.

"He committed himself to ADONAI, so let him rescue him! Let him set him free if he takes such delight in him!"

“He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”

Commit thyself unto Jehovah; let him deliver him: Let him rescue him, seeing he delighteth in him.

Context of Psalms 22:8

Psalm 22 is a profound and deeply prophetic messianic psalm, often referred to as "the Psalm of the Cross." Authored by David, it vividly describes the suffering of one forsaken by God, yet maintaining trust in Him. While it reflects David's own experiences of distress and abandonment, its details so precisely prefigure the events of Jesus Christ's crucifixion that it is widely understood as a direct prophecy of His Passion. Verse 8 captures the cruel taunts leveled against the suffering servant, mocking his faith and challenging God's willingness to deliver him.

Key Themes

  • The Taunt of Mockery: This verse encapsulates the harsh ridicule and scorn directed at the righteous sufferer. The mockers twist the sufferer's genuine trust in God into a reason for derision, implying that if God truly delighted in him, He would intervene.
  • Challenging God's Deliverance: The core of the taunt is a challenge to God's faithfulness and power. "Let him deliver him" is not a plea but a cynical dare, questioning whether the God in whom the sufferer trusts is truly able or willing to rescue him from his dire circumstances. This directly attacks the very nature of divine promises.
  • Questioning Divine Delight: The phrase "seeing he delighted in him" is particularly poignant and ironic. It implies that God's favor or pleasure in an individual should automatically lead to immediate deliverance from suffering. The mockers use this to suggest that the sufferer's current predicament proves God does *not* delight in him, thus invalidating his trust.

Linguistic Insights

The Hebrew word for "trusted" is bāṭaḥ (בטח), which signifies a confident reliance, security, or leaning upon. It implies a deep, unwavering faith in God's character and promises. The word "deliver" comes from yaṣṣîl (יציל), meaning to rescue, save, or snatch away, often from danger or an enemy. The phrase "delighted in him" translates from ḥāp̄ēṣ bō (חפץ בו), which conveys taking pleasure in someone, having affection for them, or finding favor in them. This term emphasizes God's loving approval, which the mockers cynically use to undermine the sufferer's faith.

Related Scriptures

This taunt finds its direct fulfillment in the New Testament, as recorded during the crucifixion of Jesus, where the chief priests and scribes echo these very words: "He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God." (Matthew 27:43, also paralleled in Mark 15:31-32). This demonstrates the precise prophetic nature of Psalm 22. Despite the mockers' challenge, the psalm ultimately affirms God's power to deliver those who trust in Him, even if that deliverance comes through suffering and subsequent vindication. God's true delight is in righteousness and those who obey Him (Proverbs 11:20).

Practical Application

Psalms 22:8 offers profound insights for believers today. It reminds us that trusting God does not guarantee an absence of suffering or mockery. In fact, faithfulness can sometimes invite derision from those who do not understand or acknowledge God's ways. Like Christ, we are called to maintain our trust in God even when circumstances seem to contradict His promises or when others challenge our faith. This verse encourages endurance, knowing that even in the deepest pain, God sees and hears. Ultimately, God's vindication of His faithful ones is assured, even if it comes in a way or at a time we do not expect, demonstrating that His delight in His children is not contingent upon their immediate relief from suffering.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 27:42

    He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
  • Matthew 27:43

    He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
  • Mark 15:30

    Save thyself, and come down from the cross.
  • Mark 15:32

    Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
  • Psalms 91:14

    Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
  • Psalms 18:19

    He brought me forth also into a large place; he delivered me, because he delighted in me.
  • Matthew 17:5

    While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

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