Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Let {G2597} Christ {G5547} the King {G935} of Israel {G2474} descend {G2597} now {G3568} from {G575} the cross {G4716}, that {G2443} we may see {G1492} and {G2532} believe {G4100}. And {G2532} they that were crucified {G4957} with him {G846} reviled {G3679} him {G846}.
and, "So he's the Messiah, is he? The King of Isra'el? Let him come down now from the stake! If we see that, then we'll believe him!" Even the men nailed up with him insulted him.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
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Matthew 27:44
The thieves also, which were crucified with him, cast the same in his teeth. -
Luke 23:39
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. -
Luke 23:43
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. -
Isaiah 44:6
Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God. -
Zephaniah 3:15
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more. -
2 Timothy 2:18
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. -
Matthew 1:17
So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.
Context of Mark 15:32
Mark 15:32 captures a poignant moment during the crucifixion of Jesus Christ, occurring amidst intense suffering and public humiliation. Jesus has been nailed to the cross, and the crowd, including religious leaders, continues to mock Him. This specific verse highlights the derision of those who demanded a visible sign of His power, even as He was performing His ultimate act of salvation. The scene is set on Golgotha, a place of execution outside Jerusalem, where Jesus is crucified between two criminals, fulfilling ancient prophecies of the suffering Messiah.
Key Themes and Messages
Linguistic Insights
The KJV phrase "reviled him" comes from the Greek word oneidizo (ὀνειδίζω), which means to reproach, insult, cast in one's teeth, or upbraid. It signifies not just verbal abuse, but a deep scorn and contempt aimed at shaming and dishonoring someone. This term underscores the intense verbal abuse Jesus endured, adding to His physical agony on the cross.
Practical Application
Mark 15:32 offers several enduring lessons for believers today: