Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Likewise {G1161}{G3668} also {G2532} the chief priests {G749} mocking {G1702} said {G3004} among {G4314} themselves {G240} with {G3326} the scribes {G1122}, He saved {G4982} others {G243}; himself {G1438} he cannot {G3756}{G1410} save {G4982}.
Likewise, the head cohanim and the Torah-teachers made fun of him, saying to each other, "He saved others, but he can't save himself!"
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.
-
John 12:23
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. -
John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. -
Luke 23:35
And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the chosen of God. -
Luke 23:37
And saying, If thou be the king of the Jews, save thyself. -
1 Peter 3:17
For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing. -
1 Peter 3:18
¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: -
John 11:47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Mark 15:31 captures a poignant and deeply ironic moment during Jesus' crucifixion, highlighting the profound spiritual blindness of His accusers and the ultimate purpose of His sacrifice.
Historical and Cultural Context
This verse takes place at the very foot of the cross, as Jesus hangs dying. The "chief priests" and "scribes" were the powerful religious authorities in Jerusalem, who had relentlessly pursued Jesus' condemnation. Their presence at Golgotha, continuing their mockery, underscores their deep-seated animosity and their perceived triumph. In their minds, a true Messiah would have descended from the cross, proving His power and saving Himself from this humiliating death. They were looking for a political or military deliverer, not a suffering servant who would die for the sins of the world.
Key Themes and Messages
Linguistic Insights
The Greek word for "mocking" (empaizontes) suggests a deep, contemptuous ridicule, going beyond simple teasing to a profound level of derision. When they say, "He saved others," they are acknowledging Jesus' well-known miracles of healing and deliverance (e.g., Mark 1:34, Mark 2:10). Their challenge, "himself he cannot save," reveals their failure to grasp the divine paradox: Christ's power was demonstrated not in avoiding the cross, but in embracing it for the salvation of all who believe.
Practical Application
This verse offers powerful lessons for believers today: