Luke 23:39
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
And {G1161} one {G1520} of the malefactors {G2557} which were hanged {G2910} railed {G987} on him {G846}, saying {G3004}, If {G1487} thou {G4771} be {G1488} Christ {G5547}, save {G4982} thyself {G4572} and {G2532} us {G2248}.
One of the criminals hanging there hurled insults at him. “Aren’t you the Messiah? Save yourself and us!”
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”
And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.
Cross-References
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Matthew 27:44
The thieves also, which were crucified with him, cast the same in his teeth. -
Mark 15:32
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. -
Luke 23:35
And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the chosen of God. -
Luke 23:37
And saying, If thou be the king of the Jews, save thyself. -
Luke 17:34
I tell you, in that night there shall be two [men] in one bed; the one shall be taken, and the other shall be left. -
Luke 17:35
Two [women] shall be grinding together; the one shall be taken, and the other left.
Commentary
Luke 23:39 captures a poignant and stark moment during the crucifixion of Jesus, revealing the depth of human unbelief and the varied responses to Christ even in His agony. One of the two criminals crucified alongside Him hurls insults and demands, challenging Jesus' identity as the Messiah.
Context
This verse is set at Golgotha, also known as Calvary, the place of the skull, where Jesus was crucified between two convicted criminals. The entire crucifixion scene is marked by intense suffering, public humiliation, and widespread mockery. Before this moment, the religious leaders, the soldiers, and even passersby had derided Jesus, daring Him to save Himself if He was truly the Son of God (Luke 23:35). This criminal's taunt echoes these sentiments, adding another layer of scorn from those who shared His fate.
Key Themes
Linguistic Insights
The KJV phrase "railed on him" comes from the Greek word blasphemeo (βλασφημέω), which means "to speak evil of," "to revile," or "to blaspheme." It signifies not just an insult, but a disrespectful and impious attack, especially against divine authority. The term "malefactors" (Greek kakourgoi, κακοῦργοι) literally means "evildoers" or "criminals," emphasizing their deserved condemnation under the law.
Practical Application
Luke 23:39 serves as a powerful reminder of how people often approach God: demanding signs, seeking immediate gratification, and focusing on physical deliverance rather than spiritual transformation. It challenges us to examine our own faith:
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