But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But {G1161} the other {G2087} answering {G611} rebuked {G2008} him {G846}, saying {G3004}, Dost {G5399} not {G3761} thou {G4771} fear {G5399} God {G2316}, seeing {G3754} thou art {G1488} in {G1722} the same {G846} condemnation {G2917}?
But the other one spoke up and rebuked the first, saying, “Have you no fear of God? You’re getting the same punishment as he is.
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
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Revelation 15:4
Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest. -
Luke 12:5
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. -
Psalms 36:1
¶ To the chief Musician, [A Psalm] of David the servant of the LORD. The transgression of the wicked saith within my heart, [that there is] no fear of God before his eyes. -
Ephesians 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove [them]. -
Jeremiah 5:3
O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. -
2 Chronicles 28:22
And in the time of his distress did he trespass yet more against the LORD: this [is that] king Ahaz. -
Leviticus 19:17
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Commentary on Luke 23:40 (KJV)
Luke 23:40: "But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?"
Context
This powerful verse occurs during the dramatic scene of Jesus Christ's crucifixion on Golgotha. Jesus is crucified between two criminals, often referred to as "thieves" or "malefactors." In the preceding verse (Luke 23:39), one of these criminals mocks Jesus, challenging Him to save Himself and them. Luke 23:40 presents the stark contrast, as the "other" criminal, traditionally known as the "penitent thief" or "good thief," intervenes to rebuke his companion. This moment highlights the differing responses to Jesus even in His dying hours, and sets the stage for a profound exchange about salvation and faith.
Key Themes
Linguistic Insights
The phrase "Dost not thou fear God" uses the Greek word phobeomai (φοβέομαι), which encompasses both a sense of terror or dread, and a reverential awe or respect. In this context, it carries the weight of acknowledging God's ultimate authority and judgment, especially for those facing death. The word "condemnation" (Greek: krima, κρίμα) refers to the judgment or sentence. The thief recognizes that their sentence is just, differentiating their plight from Jesus' innocent suffering.
Practical Application
Luke 23:40 offers several powerful lessons for believers today: