Psalms 22:3

But thou [art] holy, [O thou] that inhabitest the praises of Israel.

But thou art holy {H6918}, O thou that inhabitest {H3427} the praises {H8416} of Israel {H3478}.

Nevertheless, you are holy, enthroned on the praises of Isra'el.

Yet You are holy, enthroned on the praises of Israel.

But thou art holy, O thou that inhabitest the praises of Israel.

Commentary

Context

Psalm 22 is a deeply poignant and prophetic psalm, often referred to as a Messianic Psalm due to its striking foreshadowing of Christ's suffering and triumph. It begins with a profound cry of dereliction ("My God, my God, why hast thou forsaken me?"), famously echoed by Jesus on the cross (Matthew 27:46). Amidst this profound anguish and feeling of abandonment, verse 3 represents a pivotal shift. It moves from the psalmist's personal despair to a foundational declaration of God's unchanging nature and presence, providing a truth that anchors faith even in the most desperate circumstances. This verse sets the stage for the psalm's eventual turn towards triumphant praise.

Key Themes

  • God's Unchanging Holiness: The declaration "But thou art holy" immediately reminds the reader of God's absolute moral perfection, purity, and transcendence. Even when circumstances suggest otherwise, God's character remains constant and untainted. This attribute is the bedrock of His covenant relationship with Israel and with all believers.
  • Divine Presence in Worship: The powerful phrase "O thou that inhabitest the praises of Israel" highlights the intimate connection between God's presence and the genuine worship of His people. It suggests that God does not merely hear praises, but He actively draws near, settles, and establishes His dwelling place where His people offer heartfelt adoration. Praise is depicted as a spiritual atmosphere that God delights to reside in.
  • Foundation for Faith Amidst Suffering: Despite the intense suffering described in the preceding verses, this verse serves as an anchor, reminding the psalmist and the reader that God's inherent holiness and His delight in praise are eternal truths. This provides a basis for hope and trust, even when feelings of abandonment are overwhelming.

Linguistic Insights

  • The Hebrew word for "holy" is `ืงึธื“ื•ึนืฉื` (qadosh), which signifies being "set apart," "sacred," or "pure." It emphasizes God's unique, incomparable nature and His moral perfection, distinguishing Him from all creation and from sin.
  • "Inhabitest" comes from the Hebrew verb `ื™ึธืฉึทืื‘` (yashab), meaning "to sit," "to dwell," or "to abide." This term conveys a sense of settled, continuous presence, rather than a fleeting visit. It implies that God is not just a distant observer but intimately present with those who praise Him.
  • "Praises" is `ืชึฐึผื”ึดืœึผื•ึนืช` (tehillot), the plural of tehillah, which refers to songs of praise, hymns, or declarations of God's excellencies. This is the root word for the Hebrew title of the book of Psalms, Tehillim. The collective nature of "the praises of Israel" underscores the power of corporate worship.

Related Scriptures

Practical Application

  • Worship as a Pathway to Presence: This verse profoundly encourages believers to view praise not merely as a religious duty but as a powerful means by which God's presence is invited and made manifest. When we praise God, we are creating an environment where He delights to dwell.
  • Hope in Adversity: Even in our deepest struggles, like the psalmist, we can anchor our faith in God's unchanging holiness and His promise to inhabit the praises of His people. Shifting our focus from our problems to His character through worship can bring comfort, strength, and renewed perspective.
  • The Power of Corporate Worship: The emphasis on "the praises of Israel" highlights the unique power and special presence of God experienced when believers gather together to praise Him. This fulfills the promise that where two or three are gathered in His name, He is there in the midst of them (Matthew 18:20).
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Deuteronomy 10:21

    He [is] thy praise, and he [is] thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
  • Psalms 50:23

    Whoso offereth praise glorifieth me: and to him that ordereth [his] conversation [aright] will I shew the salvation of God.
  • Isaiah 6:3

    And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory.
  • Psalms 99:9

    Exalt the LORD our God, and worship at his holy hill; for the LORD our God [is] holy.
  • Revelation 4:8

    ยถ And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
  • Psalms 65:1

    ยถ To the chief Musician, A Psalm [and] Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
  • Psalms 145:17

    The LORD [is] righteous in all his ways, and holy in all his works.
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