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A Faithful Saying (Theological Credo)
In this passage
- Who
- Where
- When
- About
See also
Where else Scripture says this.
Numbers 23:19
"God is not a human who lies or a mortal who changes his mind. When he says something, he will do it; when he makes a promise, he will fulfill itfrom verse 13Romans 3:3
If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness?from verse 132 Thessalonians 3:3
But the Lord is worthy of trust; he will make you firm and guard you from the Evil One.from verse 13Titus 1:2
and which are based on the certain hope of eternal life. God, who does not lie, promised that life before the beginning of timefrom verse 131 Thessalonians 5:24
The one calling you is faithful, and he will do it.from verse 13Romans 8:17
and if we are children, then we are also heirs, heirs of God and joint-heirs with the Messiah — provided we are suffering with him in order also to be glorified with him.from verse 12Romans 6:8
Now since we died with the Messiah, we trust that we will also live with him.from verse 111 Corinthians 1:9
God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.from verse 13Matthew 10:33
But whoever disowns me before others I will disown before my Father in heaven.from verse 12Hebrews 6:18
so that through two unchangeable things, in neither of which God could lie, we, who have fled to take a firm hold on the hope set before us, would be strongly encouraged.from verse 13Colossians 3:3
For you have died, and your life is hidden with the Messiah in God.from verse 11Colossians 3:4
When the Messiah, who is our life, appears, then you too will appear with him in glory!from verse 11
Where this happens
Study this passage
Commentary written on this passage, not on a single verse.
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers 2 Timothy 2:8–13. His three-level outline is real structure in the source text, so it is rendered as structure.
I.To encourage Timothy in suffering, the apostle puts him in mind of the resurrection of Christ (Ti2 2:8):
Remember that Jesus Christ, of the seed of David, was raised from the dead, according to my gospel. This is the great proof of his divine mission, and therefore a great confirmation of the truth of the Christian religion; and the consideration of it should make us faithful to our Christian profession, and should particularly encourage us in suffering for it. Let suffering saints remember this. Observe,
1.We are to look to Jesus, the author and finisher of our faith, who, for the joy that was set before him, endured the cross, despised the shame, and has now sat down at the right hand of the throne of God, Heb 12:2.
2.The incarnation and resurrection of Jesus Christ, heartily believed and rightly considered, will support a Christian under all sufferings in the present life.
II.Another thing to encourage him in suffering was that he had Paul for an example. Observe,
1.How the apostle suffered (Ti2 2:9): Wherein I suffer as an evil-doer; and let not Timothy the son expect any better treatment than Paul the father. Paul was a man who did good, and yet suffered as an evil-doer: we must not think it strange if those who do well fare ill in this world, and if the best of men meet with the worst of treatment; but this was his comfort that the word of God was not bound. Persecuting powers may silence ministers and restrain them, but they cannot hinder the operation of the word of God upon men's hearts and consciences; that cannot be bound by any human force. This might encourage Timothy not to be afraid of bonds for the testimony of Jesus; for the word of Christ, which ought to be dearer to him than liberty, or life itself, should in the issue suffer nothing by those bonds. Here we see,
(1.)The good apostle's treatment in the world: I suffer trouble; to this he was called and appointed.
(2.)The pretence and colour under which he suffered: I suffer as an evil-doer; so the Jews said to Pilate concerning Christ, If he were not a malefactor, we would not have delivered him up to thee, Joh 18:30.
(3.)The real and true cause of his suffering trouble as an evil-doer: Wherein; that is, in or for the sake of the gospel. The apostle suffered trouble unto bonds, and afterwards he resisted unto blood, striving against sin, Heb 12:4. Though the preachers of the word are often bound, yet the word is never bound.
2.Why he suffered cheerfully: I endure all things for the elects' sake, Ti2 2:10. Observe,
(1.)Good ministers may and should encourage themselves in the hardest services and the hardest sufferings, with this, that God will certainly bring good to his church, and benefit to his elect, out of them. - That they may obtain the salvation which is in Christ Jesus. Next to the salvation of our own souls we should be willing to do and suffer any thing to promote the salvation of the souls of others.
(2.)The elect are designed to obtain salvation: God hath not appointed us to wrath, but to obtain salvation, Th1 5:9.
(3.)This salvation is in Christ Jesus, in him as the fountain, the purchaser, and the giver of it; and it is accompanied with eternal glory: there is no salvation in Christ Jesus without it.
(4.)The sufferings of our apostle were for the elects' sake, for their confirmation and encouragement.
III.Another thing with which he encourages Timothy is the prospect of a future state.
1.Those who faithfully adhere to Christ and to his truths and ways, whatever it cost them, will certainly have the advantage of it in another world: If we be dead with him, we shall live with him, Ti2 2:11. If we be dead with him, we shall live with him, Ti2 2:11. If, in conformity to Christ, we be dead to this world, its pleasures, profits, and honours, we shall go to live with him in a better world, to be for ever with him. Nay, though we be called out to suffer for him, we shall not lose by that. Those who suffer for Christ on earth shall reign with Christ in heaven, Ti2 2:12. Those who suffered with David in his humiliation were preferred with him in his exaltation: so it will be with those who suffer with the Son of David.
2.It is at our peril if we prove unfaithful to him: If we deny him, he also will deny us. If we deny him before man, he will deny us before his Father, Mat 10:33. And that man must needs be for ever miserable whom Christ disowns at last. This will certainly be the issue, whether we believe it or no (Ti2 2:13): If we believe not, yet he abideth faithful; he cannot deny himself. He is faithful to his threatenings, faithful to his promises; neither one nor the other shall fall to the ground, no, not the least, jot nor tittle of them. If we be faithful to Christ, he will certainly be faithful to us. If we be false to him, he will be faithful to his threatenings: he cannot deny himself, cannot recede from any word that he hath spoken, for he is yea, and amen, the faithful witness. Observe,
(1.)Our being dead with Christ precedes our living with him, and is connected with it: the one is in order to the other; so our suffering for him is the way to reign with him. You that have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel Mat 19:28.
(2.)This is a faithful saying, and may be depended on and ought to be believed. But,
(3.)If we deny him, out of fear, or shame, or for the sake of some temporal advantage, he will deny and disown us, and will not deny himself, but will continue faithful to his word when he threatens as well as when he promises.
Historical interpretation
Eight Centuries of Reception
20 surviving comments on this passage. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
Knowing, then, that "God is not mocked," we ought to walk worthy of His commandment and glory. In like manner should the deacons be blameless before the face of His righteousness, as being the servants of God and Christ, and not of men. They must not be slanderers, double-tongued, or lovers of money, but temperate in all things, compassionate, industrious, walking according to the truth of the Lord, who was the servant of all. If we please Him in this present world, we shall receive also the future world, according as He has promised to us that He will raise us again from the dead, and that if we live worthily of Him, "we shall also reign together with Him," provided only we believe.
But "whosoever shall be ashamed of Me in the presence of men, of him will I too be ashamed," says He, "in the presence of my Father who is in the heavens."
The Savior, too, first granted you this very thing—that you should fall. You were a Gentile. Let the Gentile in you fall. You loved prostitutes. Let the lover of prostitutes in you perish first. You were a sinner. Let the sinner in you fall. Then you can rise again and say, “If we have died with him, we shall also live with him,” and, “If we have been made like him in death, we shall also be like him in resurrection.”
The Apostle Paul also says: "For if we die with Him, we shall also live with Him; if we suffer, we shall also reign with Him; if we deny Him, He also will deny us."
Let us honor the spirit of Christ, that we may receive grace from him. Let us be strangers to the world, even as Christ was not of it. Let us be humble and mild, that we may inherit the land of life. Let us be unflagging in his service, that he may cause us to serve in the abode of the saints. Let us pray his prayer in purity, that it may have access to the Lord of majesty. Let us be partakers in his suffering, so that we may also rise up in his resurrection. Let us bear his sign upon our bodies, that we may be delivered from the wrath to come.
Now the so-called gods of the Greeks, unworthy of the name, are faithful neither in their essence nor in their promises. They do not abide everywhere. The local deities come to nought in the course of time and undergo a natural dissolution.… But the God of all, being one really and indeed and true, is faithful, who is ever the same.… He is ever the same and unchanging, deceiving neither in his essence nor in his promise. As again says the apostle writing to the Thessalonians, “Faithful is he who calls you, who also will do it”; for in doing what he promises, he is faithful to his words. And he thus writes to the Hebrews as to the word’s meaning “unchangeable”: “If we believe not, yet he abides faithful; he cannot deny himself.”

