Numbers 34:27

KJV

And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.

KJV (with Strong's)

And the prince {H5387} of the tribe {H4294} of the children {H1121} of Asher {H836}, Ahihud {H282} the son {H1121} of Shelomi {H8015}.

Complete Jewish Bible

from the tribe of the descendants of Asher, a leader, Achihud the son of Shlomi;

Berean Standard Bible

Ahihud son of Shelomi, a leader from the tribe of Asher;

American Standard Version

And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.

Commentary

### SUMMARY
Numbers 34:27 introduces Ahihud, son of Shelomi, as the divinely appointed prince from the tribe of Asher, tasked with overseeing the equitable distribution of the Promised Land among the Israelite tribes. This verse is part of a meticulous list of leaders chosen to execute God's precise instructions for the territorial boundaries of Canaan, underscoring the divine order and deliberate planning involved in the fulfillment of His covenant promises to Israel.

### CONTEXT
* **Literary Context:** Numbers 34:27 is situated within a critical section of the book of Numbers (chapters 33-36) that details the preparations for Israel's entry into the Promised Land. Specifically, chapter 34 meticulously outlines the precise geographical boundaries of Canaan, which the Israelites are to inherit (vv. 1-15). Following this detailed description of the land, verses 16-29 list the specific individuals—one prince from each tribe, along with Eleazar the priest and Joshua—who were divinely appointed to oversee and ensure the just and orderly distribution of this inheritance. Ahihud's mention serves as a concrete example of this divinely mandated administrative structure, ensuring that each tribe, including Asher, would receive its rightful portion according to God's plan.
* **Historical & Cultural Context:** At this point in Israel's history, the nation is encamped on the plains of Moab, poised to cross the Jordan River and enter Canaan after forty years of wilderness wandering. The concept of land inheritance was profoundly significant in ancient Israel, directly tied to God's covenant promises to Abraham, Isaac, and Jacob. Land represented not only economic security but also identity, belonging, and the tangible fulfillment of divine faithfulness. The appointment of tribal princes (`nasi`) was a common practice, reflecting the socio-political structure of the time. These leaders were not merely titular figures but held genuine authority in matters of administration, justice, and tribal representation, ensuring that the monumental task of land allocation would be carried out with integrity and divine approval, preventing future disputes over territory.
* **Key Themes:** This verse, within its broader context, highlights several key theological and narrative themes. Firstly, it powerfully demonstrates God's **Divine Appointment and Order**, revealing His meticulous planning and His establishment of authorized leaders to execute His will. The process of land division was not to be chaotic but a divinely organized administration, as seen in the instructions to divide [the land by lot](/numbers/26-55 "Numbers 26:55 - Dividing the Land by Lot"). Secondly, it underscores **Tribal Representation** and identity; each tribe was to have a direct voice and overseer in this significant undertaking, ensuring fairness and the proper identification of their inheritance. Ahihud served as this direct representative for the tribe of Asher. Finally, the detailed enumeration of leaders and boundaries signifies the nearing **Fulfillment of Promise**, as God's ancient covenant with the patriarchs regarding the land was on the cusp of being realized. The actual distribution of the land would later be overseen by these very individuals, as described in [Joshua 14:1](/joshua/14-1 "Joshua 14:1 - Beginning of Land Distribution").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **prince (Hebrew, _nāśî'_):** This term denotes a leader, chieftain, or exalted one, often carrying significant authority and responsibility within a tribal or national context. In the book of Numbers, `nāśî'` is frequently used to refer to the heads of tribes or clans, particularly those involved in the census, offerings, and, as here, the administration of the land division. Ahihud's designation as `nāśî'` emphasizes his legitimate, divinely recognized authority and his crucial role as the representative and steward for the tribe of Asher in this monumental task.
* **Ahihud (Hebrew, _ʾĂḥîḥûḏ'_):** Meaning "brother of glory" or "brother of majesty," this name likely reflects the esteemed position of his family or perhaps even a prophetic declaration of the honor associated with his role. In biblical culture, names often carried significant meaning, sometimes indicating character, destiny, or lineage. Ahihud's name, therefore, may subtly underscore the dignity and importance of his appointment by God.
* **Asher (Hebrew, _ʾĀšēr'_):** Meaning "happy" or "blessed," Asher was one of the twelve tribes of Israel, descended from Jacob's son Asher. The tribe was known for its fertile territory in the northern coastal plain of Canaan, which was rich in agricultural produce. Ahihud's role as the prince of Asher was to ensure that his tribe received its designated portion of this blessed inheritance, upholding their tribal identity and securing their future in the land.

#### Verse Breakdown
* **"And the prince of the tribe of the children of Asher":** This clause precisely identifies Ahihud's official capacity and the specific tribal constituency he represents. He is not merely a leader, but "the prince," indicating a singular, designated authority for Asher within the context of the land distribution. This highlights the systematic and representative nature of God's plan for dividing the inheritance.
* **"Ahihud the son of Shelomi":** This phrase provides the specific identity of the prince by name and patronymic (father's name). In ancient societies, identifying an individual by their father's name was crucial for establishing lineage, legitimacy, and social standing. Shelomi (Hebrew, _Šĕlōmî'_) means "my peace" or "peaceful," which, while not directly impacting Ahihud's role, subtly adds to the personal detail of this divinely chosen individual, perhaps hinting at a family known for peace or integrity.

#### Literary Devices
The verse, though brief, employs several significant literary devices. **Enumeration** or **Cataloging** is the overarching device for Numbers 34:16-29, where a list of names and their tribal affiliations is provided. This systematic listing emphasizes the comprehensive and meticulous nature of God's plan, ensuring no tribe is overlooked. **Patronymic Naming** ("the son of Shelomi") is consistently used throughout this list, serving to authenticate the identity and lineage of each appointed leader. This method of identification underscores the importance of family and tribal structure in ancient Israelite society and confirms the legitimacy of Ahihud's position. Implicit within the verse is the concept of **Divine Mandate** or **Commissioning**, as these leaders are not self-appointed but are chosen by God to execute His will, imbuing their roles with sacred authority.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 34:27, seemingly a simple administrative detail, profoundly illustrates God's character as a God of order, precision, and faithfulness. His meticulous appointment of Ahihud and the other tribal princes for the land distribution underscores His commitment to fulfilling His covenant promises in an organized and equitable manner. This reveals that God's grand redemptive plan is not chaotic but is executed with careful delegation and attention to every detail, ensuring justice and proper stewardship of His blessings. It teaches us about the importance of faithful leadership in stewarding God's resources and purposes, whether in ancient Israel or in contemporary communities. The earthly inheritance of Canaan, meticulously divided, foreshadows the spiritual inheritance that God provides for His people.

* [Joshua 14:1-2](/joshua/14-1 "Joshua 14:1-2 - Land Division by Lot")
* [Ephesians 4:11-12](/ephesians/4-11 "Ephesians 4:11-12 - Gifts for the Church's Edification")
* [1 Corinthians 14:33](/1_corinthians/14-33 "1 Corinthians 14:33 - God of Order, Not Disorder")

### REFLECTION AND APPLICATION
The seemingly mundane listing of a name and lineage in Numbers 34:27 offers profound insights into God's character and His interaction with humanity. It reminds us that God is a God of meticulous detail, who cares not only about the grand sweep of history but also about the specific individuals and processes through which His will is accomplished. Just as He appointed Ahihud to ensure the just distribution of an earthly inheritance, He continues to provide guidance, structure, and faithful leaders for the spiritual inheritance and responsibilities of His people today. This verse encourages us to recognize and affirm the importance of faithful stewardship in all areas of life—our gifts, resources, relationships, and the spiritual truths entrusted to us. It challenges us to consider our own place within God's ordered design, asking how we might faithfully contribute to His purposes, whether in prominent leadership roles or in quiet, diligent service within our communities. Every individual and every task, no matter how small, has significance when undertaken within God's divine plan.

#### Questions for Reflection
* **How does God's meticulous planning in Numbers 34 encourage you regarding His care for the details of your life?**
* **In what ways are you called to exercise faithful stewardship over the "inheritance" (gifts, resources, responsibilities) God has given you?**
* **How can we support and pray for leaders in our communities and churches who are tasked with stewarding God's purposes and ensuring order?**

### FAQ

**Why is this specific verse, just a name, included in the Bible?**

Answer: Numbers 34:27, though seemingly a simple listing, is included for several crucial reasons. Firstly, it underscores God's meticulousness and His commitment to order. The detailed enumeration of leaders like Ahihud demonstrates that the division of the Promised Land was not a chaotic or arbitrary process, but a divinely orchestrated, legitimate, and accountable undertaking. Secondly, it highlights the fulfillment of God's covenant promises; the very act of appointing specific individuals to distribute the land signifies the imminent realization of the ancient promise to Abraham. Thirdly, it establishes the legitimacy and authority of the land distribution, preventing future disputes by clearly identifying those responsible. This verse, therefore, serves as a testament to God's faithfulness, His attention to detail, and His desire for justice and order in the lives of His people, reinforcing the truth that God is sovereign over all aspects of His creation and covenant ([Deuteronomy 32:8](/deuteronomy/32-8 "Deuteronomy 32:8 - God Allots Nations Their Inheritance")).

**What was the significance of "prince" (nasi) in ancient Israel?**

Answer: The term "prince" (Hebrew: `nāśî'`) in ancient Israel denoted a significant leader, chieftain, or exalted one within a tribe or the nation. Unlike a king, a `nāśî'` typically functioned as a representative head, often with administrative, judicial, and sometimes even religious responsibilities. In the book of Numbers, `nāśî'` are frequently mentioned as those who represent their tribes in the census, bring offerings, and, as in Numbers 34, are responsible for critical national tasks like land distribution. They served as intermediaries between the people and national leadership (Moses, Eleazar, Joshua) and were vital for maintaining tribal identity, order, and justice. Ahihud's role as `nāśî'` for Asher meant he was the authoritative, legitimate representative of his tribe, ensuring their interests were protected and their inheritance secured according to God's divine plan ([Numbers 1:16](/numbers/1-16 "Numbers 1:16 - Princes of the Tribes")).

### CHRIST-CENTERED FULFILLMENT
The earthly inheritance of Canaan, meticulously divided among the tribes under the leadership of appointed princes like Ahihud, serves as a powerful type and shadow pointing to the ultimate spiritual inheritance secured and distributed by Jesus Christ. While Ahihud was a temporary leader overseeing a physical land, Christ is the eternal **Prince of Peace** ([Isaiah 9:6](/isaiah/9-6 "Isaiah 9:6 - Isaiah 9:6 - Prince of Peace")) who leads His people into a far greater, eternal inheritance—the kingdom of God and all its spiritual blessings. The precision and order seen in Numbers 34 foreshadow the perfect divine order of the New Covenant, established not by human decree but by Christ's sacrificial work on the cross. He is the ultimate **appointed one** ([Hebrews 3:1](/hebrews/3-1 "Hebrews 3:1 - Jesus, the Apostle and High Priest")) who secures our true "promised land"—a spiritual rest and eternal dwelling with God ([Hebrews 4:9](/hebrews/4-9 "Hebrews 4:9 - A Sabbath Rest Remains")). Just as Ahihud represented his tribe, Christ perfectly represents humanity as our great High Priest and **Pioneer of Salvation** ([Hebrews 2:10](/hebrews/2-10 "Hebrews 2:10 - Jesus, the Pioneer of Salvation")), distributing the spiritual inheritance of grace, righteousness, and spiritual gifts to all who believe ([Ephesians 1:3](/ephesians/1-3 "Ephesians 1:3 - Blessed with Every Spiritual Blessing"); [1 Corinthians 12:4-11](/1_corinthians/12-4 "1 Corinthians 12:4-11 - Distribution of Spiritual Gifts")). In Christ, the meticulous planning of God finds its ultimate and most glorious fulfillment, providing not just a portion of land, but an eternal, incorruptible inheritance.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.