After Jerusalem's fall, a remnant of Judah, led by Johanan, seeks Jeremiah's prayer for divine guidance on where to settle, promising obedience. The LORD, through Jeremiah, commands them to remain in Judah, assuring protection from Babylon and restoration. However, He warns that going to Egypt, driven by fear of war and famine, will result in their death by those very evils, as His wrath will pursue them there. The LORD reveals their hearts were dissembling, as they had already intended to disobey.
¶ Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.
Study Notes for Jeremiah 42
Verse 1
This chapter follows the assassination of Gedaliah (41:2) and details the remnant's desire for direction. Johanan and the captains represent the surviving military and civil leadership left in Judah.
Verse 2
The group refers to themselves as a 'remnant,' recognizing their drastically reduced numbers following the Babylonian siege and deportations. They appeal to Jeremiah because of his established relationship with the LORD.
Verse 4
Jeremiah assures them of his prophetic integrity, promising to deliver God’s answer completely, whether the message is favorable or difficult (cf. Ezek. 2:7).
Verse 5
The people swear a solemn oath, calling God as a 'true and faithful witness.' This covenantal pledge makes their subsequent disobedience (revealed in Ch. 43) a severe act of rebellion and perjury.
Verse 7
The ten-day wait demonstrates the sovereignty of God’s revelation. Jeremiah did not deliver an immediate, convenient answer but waited patiently for the authentic word of the LORD.
Verse 10
The imagery of 'build' and 'plant' reverses the language of judgment that dominated Jeremiah’s early ministry (Jer. 1:10). This promise offers restoration and security if they trust God’s sovereignty over Babylon.
Verse 11
The LORD directly addresses their primary motivation for fleeing: fear of Babylonian reprisal. God promises divine protection, asserting that the fear of man should not override obedience to God.
Verse 12
God promises to show them mercy by influencing Nebuchadnezzar (the king of Babylon) to be merciful toward them. This highlights God’s control over all earthly powers, even agents of judgment.
Verse 14
Egypt was historically viewed as a place of refuge, but relying on Egypt rather than God had been a consistent source of spiritual failure for Judah's leaders (cf. Isa. 30:1-3).
Verse 16
This is a profound statement of judgment: the very dangers they sought to escape (sword and famine) will follow them, demonstrating that safety is found only in obedience, not geography.
Verse 18
To enter Egypt is to step out of the promised land and into the zone of God’s 'anger and fury.' They will become an 'execration' (a cursed object), receiving the same judgment Jerusalem faced.
Verse 19
Jeremiah emphasizes that this warning is certain and final: 'know certainly that I have admonished you this day.' The choice is now clearly laid out.
Verse 20
Jeremiah exposes their hypocrisy. The leadership had already 'dissembled in their hearts' (acted deceitfully), meaning their request for prayer was merely an attempt to gain divine sanction for their own pre-determined plan to flee.
Verse 22
The final warning confirms the fatal consequences of their choice. They will die by the three elements of judgment (sword, famine, pestilence) in the place where they sought life.
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