Jeremiah 42:8

Then called he Johanan the son of Kareah, and all the captains of the forces which [were] with him, and all the people from the least even to the greatest,

Then called {H7121} he Johanan {H3110} the son {H1121} of Kareah {H7143}, and all the captains {H8269} of the forces {H2428} which were with him, and all the people {H5971} from the least {H6996} even to the greatest {H1419},

So he called Yochanan the son of Kareach, all the military commanders with him and all the people, from the least to the greatest,

and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest.

Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,

Commentary

Jeremiah 42:8 marks a pivotal moment in the aftermath of Gedaliah's assassination, showcasing the collective decision-making process of the Jewish remnant left in the land of Judah. This verse describes Johanan, a key military leader, gathering all the available forces and people to deliberate their next move.

Context

Following the destruction of Jerusalem by Babylon and the subsequent deportation of many Jews, a remnant was left under the governorship of Gedaliah, who was appointed by King Nebuchadnezzar. However, Gedaliah was tragically assassinated by Ishmael, a member of the royal family. This act plunged the remaining Judeans into fear of Babylonian retaliation.

Johanan, who had previously warned Gedaliah of the plot (Jeremiah 40:14), now takes charge. In this verse, he calls a formal assembly of "all the captains of the forces which were with him, and all the people from the least even to the greatest." This gathering sets the stage for their desperate plea to the prophet Jeremiah to inquire of the Lord for guidance on whether they should stay in Judah or flee to Egypt.

Key Themes

  • Leadership in Crisis: Johanan steps forward to organize and lead the frightened remnant, demonstrating initiative in a time of great uncertainty and fear.
  • Collective Decision-Making: The phrase "from the least even to the greatest" emphasizes that this was a comprehensive gathering, involving all segments of the population. This highlights a desire for collective input and shared responsibility, even if their subsequent obedience was lacking.
  • Seeking Divine Counsel: Though the verse itself only describes the gathering, it immediately precedes their formal request to Jeremiah to seek God's will. This points to an initial recognition of the need for divine guidance in their perilous situation.
  • The Remnant's Dilemma: This verse underscores the precarious position of the few remaining Jews in the land, caught between Babylonian power and their own survival instincts. Their decision would determine the immediate future of the remnant of Israel.

Linguistic Insight

The phrase "from the least even to the greatest" (Hebrew: ืžึดืงึผึธื˜ึนืŸ ื•ึฐืขึทื“ึพื’ึผึธื“ื•ึนืœ, miqqaแนญon wษ™โ€˜ad-gadol) is a common idiom in Hebrew Scripture. It signifies that everyone, regardless of age, status, or importance, was included in the assembly. It emphasizes the comprehensive nature of the gathering and the universal impact of the crisis they faced, affecting every individual within the community.

Practical Application

Jeremiah 42:8 offers insights into how communities, and even individuals, react during times of crisis. It highlights the importance of:

  • Gathering Counsel: In moments of significant decision, it is wise to involve those affected and seek broad counsel, ensuring diverse perspectives are heard.
  • Seeking God's Will: The immediate follow-up to this gathering was a request for divine guidance. This reminds us of the critical need to genuinely seek God's direction through prayer and His Word, especially when facing daunting choices.
  • The Danger of Fear-Driven Decisions: While not explicit in this verse, the subsequent narrative reveals how fear of the Chaldeans ultimately led them to disregard God's clear command through Jeremiah, opting instead to flee to Egypt (Jeremiah 43:7). This serves as a timeless warning against allowing fear to override faith and obedience.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 42:1

    ยถ Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

  • Jeremiah 41:11

    ยถ But when Johanan the son of Kareah, and all the captains of the forces that [were] with him, heard of all the evil that Ishmael the son of Nethaniah had done,

  • Jeremiah 41:16

    Then took Johanan the son of Kareah, and all the captains of the forces that [were] with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after [that] he had slain Gedaliah the son of Ahikam, [even] mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

  • Jeremiah 40:13

    Moreover Johanan the son of Kareah, and all the captains of the forces that [were] in the fields, came to Gedaliah to Mizpah,

  • Jeremiah 43:2

    Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

  • Jeremiah 43:5

    But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;

  • Jeremiah 40:8

    Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
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