- English
- King JamesKJV
- Complete JewishCJB
- World EnglishWEBM
- Berean StandardBSB
- American StandardASV
- GenevaGNV
- Young's LiteralYLT
- Douay-RheimsDRC
- International
- ShqipALB
- العربيةSVD
- বাংলাBN-IRV
- မြန်မာJudson
- 简体文CUV-S
- 繁體中文CUV-T
- ČeštinaBKR
- NederlandsSTVE
- FrançaisLSG
- DeutschSCH
- ΕλληνικάVamvas
- ગુજરાતીGU-IRV
- HausaHCB
- עבריתHebrew
- हिन्दीHCV
- MagyarKAROLI
- Bahasa IndonesiaINDO-TB
- ItalianoDiodati
- 日本語Kougo
- 한국어Korean
- മലയാളംMAL
- मराठीMRCV
- NorskDNB
- فارسیOPV
- PolskiBG
- PortuguêsAlmeida
- RomânăCornilescu
- РусскийSynodal
- EspañolRVG
- KiswahiliNeno
- SvenskaSV1917
- TagalogTAG-ADB
- தமிழ்TCV
- తెలుగుTSA
- ภาษาไทยTHAI-KJV
- УкраїнськаOhienko
- Tiếng ViệtCADMAN
- YorùbáYCB
Jeremiah28
Hananiah's False Prophecy of Peace
Jeremiah Challenges the False Prophet
The Iron Yoke of Babylon
Judgment and Death of Hananiah
Study Notes for Jeremiah 28
Verse 1
This chapter provides a specific date (c. 593 BC) for this crucial confrontation. Hananiah, a prophet from Gibeon, publicly challenges Jeremiah in the Temple, seeking to undermine Jeremiah’s message of submission.
Verse 2
Hananiah directly contradicts the word of the LORD delivered by Jeremiah in chapter 27, where the wooden yoke symbolized necessary submission to Babylon.
Verse 3
The promise of the return of the Temple vessels was a powerful nationalistic hope, as their recovery would symbolize the restoration of God’s presence and favor in Jerusalem.
Verse 4
Jeconiah (Jehoiachin) was the deposed king exiled in 597 BC. The return of Jeconiah would signify the end of Zedekiah's current regime and the complete reversal of Babylonian policy.
Verse 6
Jeremiah’s ‘Amen’ is not an endorsement of the prophecy, but an expression of his own deep desire for peace and restoration, even though he knows the prophecy is false.
Verse 8
Jeremiah establishes a theological test for prophets: traditionally, true prophets of old (like Amos or Micah) focused on announcing God’s judgment (war, disaster) against sin.
Verse 9
The burden of proof lies on the prophet who promises peace. His word is only validated if the predicted peace and good fortune immediately come to pass, confirming God’s sending.
Verse 10
This symbolic action—breaking the yoke that Jeremiah wore (cf. 27:2)—was a public spectacle meant to visually and dramatically reverse Jeremiah’s dire message and discredit him before the people.
Verse 11
Jeremiah’s departure shows his restraint; he did not engage in a public shouting match but waited for the definitive word of the LORD to respond to Hananiah’s manipulation.
Verse 13
The LORD’s response is an escalation of the judgment. Hananiah’s attempt to remove the burden only results in a heavier, unbreakable servitude.
Verse 14
The iron yoke signifies a harsher, unyielding subjugation. God affirms that Nebuchadnezzar’s dominion is absolute and divinely ordained, extending even to the wild animals (cf. 27:6).
Verse 15
The core sin of the false prophet is that he caused the people to trust in a lie, offering false comfort instead of demanding repentance and obedience to the truth.
Verse 16
False prophecy is here defined as 'rebellion against the LORD' (sarah), treating God’s true word as treasonable. Hananiah’s immediate death sentence provides the ultimate, specific validation of Jeremiah’s authority (cf. Deut. 18:20).
Verse 17
The quick fulfillment of Jeremiah’s prophecy of Hananiah’s death—within two months—served as undeniable proof that Jeremiah was the true messenger of Yahweh.