Jeremiah 28:12
Then the word of the LORD came unto Jeremiah [the prophet], after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
Then the word {H1697} of the LORD {H3068} came unto Jeremiah {H3414} the prophet, after {H310} that Hananiah {H2608} the prophet {H5030} had broken {H7665} the yoke {H4133} from off the neck {H6677} of the prophet {H5030} Jeremiah {H3414}, saying {H559},
but then this word of ADONAI came to Yirmeyahu, after Hananyah the prophet had broken off the crossbar from the neck of the prophet Yirmeyahu:
But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:
Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
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Cross-References
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Jeremiah 1:2
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. -
Jeremiah 29:30
Then came the word of the LORD unto Jeremiah, saying, -
Daniel 9:2
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. -
2 Kings 20:4
And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, -
1 Chronicles 17:3
And it came to pass the same night, that the word of God came to Nathan, saying,
Commentary
Jeremiah 28:12 marks a pivotal moment in the dramatic confrontation between the true prophet Jeremiah and the false prophet Hananiah. This verse emphasizes the immediate divine response to Hananiah’s audacious act of breaking the wooden yoke that Jeremiah wore as a symbol of Judah’s impending servitude to Babylon.
Historical and Cultural Context
The scene unfolds in Jerusalem during a tumultuous period as the Babylonian Empire under King Nebuchadnezzar was asserting its dominance over Judah. Jeremiah had been commissioned by God to deliver a difficult message: Judah would serve Babylon for seventy years, and resistance was futile (Jeremiah 27:6). To visually reinforce this message, Jeremiah wore a literal wooden yoke around his neck (Jeremiah 27:2). Hananiah, however, offered a popular, comforting counter-message, prophesying that God would break Babylon's power within two years and restore the temple vessels (Jeremiah 28:2-4). His public breaking of Jeremiah’s yoke in Jeremiah 28:10-11 was a symbolic act meant to negate Jeremiah's prophecy and give the people false hope.
Key Themes and Messages
Linguistic Insights
The phrase "the word of the LORD" (Hebrew: davar Yahweh) is crucial. It signifies a direct, authoritative revelation from God, distinguishing Jeremiah's message from Hananiah's human-originated, though deceptively pious, words. The "yoke" (Hebrew: motah) symbolizes not only servitude and oppression but also divine discipline and God's sovereign control over nations.
Practical Application
For believers today, Jeremiah 28:12 serves as a powerful reminder of the importance of spiritual discernment. In a world full of conflicting messages, it is vital to test all claims against the unchanging truth of God's Word (1 John 4:1). This verse encourages us to seek and embrace difficult truths from God rather than comforting lies, trusting in His ultimate sovereignty and wisdom, even when His plans don't align with our immediate desires or expectations. It highlights the danger of prophets or leaders who promise peace and prosperity without acknowledging the need for repentance and obedience to God's revealed will.
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