Skip to content
Translation
King James Version
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
Ask
KJV (with Strong's)
And Shem H8035 lived H2421 after H310 he begat H3205 Arphaxad H775 five H2568 hundred H3967 years H8141, and begat H3205 sons H1121 and daughters H1323.
Ask
Complete Jewish Bible
After Arpakhshad was born, Shem lived another 500 years and had sons and daughters.
Ask
Berean Standard Bible
And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
Ask
American Standard Version
and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.
Ask
World English Bible Messianic
Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.
Ask
Geneva Bible (1599)
And Shem liued, after he begate Arpachshad, fiue hundreth yeeres, and begate sonnes and daughters.
Ask
Young's Literal Translation
And Shem liveth after his begetting Arphaxad five hundred years, and begetteth sons and daughters.
Ask
See on the biblical-era map
All Genesis Sites (Canaan)
All Genesis Sites (Canaan) View full PDF
All Genesis Sites (Middle East)
All Genesis Sites (Middle East) View full PDF
Abraham's Journey to Canaan
Abraham's Journey to Canaan View full PDF

Map © Biblica Open Bible Maps · CC BY-SA 4.0

In the KJVVerse 278 of 31,102

Study This Verse

SUMMARY

Genesis 11:11 is a pivotal genealogical entry within the post-Flood and post-Babel narratives, meticulously detailing Shem's continued life and progeny after the birth of his son Arphaxad. This verse serves as a critical link in the unfolding divine narrative, highlighting the preservation of a specific lineage through which God's redemptive plan would progressively narrow its focus, ultimately leading to the patriarch Abraham and the subsequent fulfillment of God's covenant promises.

CONTEXT

  • Literary Context: Genesis 11:11 is an integral part of the "generations of Shem" found in Genesis 11:10-26. This section immediately follows the account of the Tower of Babel (Genesis 11:1-9), which describes humanity's unified rebellion and subsequent dispersion. Prior to Babel, the universal judgment of the Flood (Genesis 6, Genesis 7, Genesis 8, Genesis 9) had drastically reduced the world's population. These genealogies, often referred to as "toledot" (generations), serve a crucial literary function by meticulously tracing a specific, unbroken line of descent from Noah, through Shem, to Terah, the father of Abram. This narrowing of focus from universal humanity to a particular family underscores God's sovereign choice and preparation for the establishment of His covenant with Abraham in Genesis 12, demonstrating His faithfulness in preserving a remnant and a chosen seed.
  • Historical & Cultural Context: In the ancient Near East, genealogies were far more than mere lists of names; they were vital documents that established identity, legitimacy, inheritance rights, and social standing. They connected individuals to their ancestors, providing a sense of continuity and a foundation for national or tribal identity. For the biblical authors, these genealogies also served a theological purpose, demonstrating God's active involvement in history and His meticulous preservation of a specific lineage. The longevity recorded for figures like Shem, while challenging to modern understanding, reflects an ancient perception of time and perhaps a different pre-Flood or early post-Flood environment, emphasizing the foundational nature and unique status of these early patriarchs in God's plan. The mention of "sons and daughters" also reflects the imperative of repopulation after the global catastrophe of the Flood, a divine command reiterated in Genesis 9:1.
  • Key Themes: This verse contributes to several overarching themes within Genesis and the broader biblical narrative. Firstly, it highlights the divine preservation of lineage, demonstrating God's unwavering commitment to His redemptive plan despite human rebellion and judgment (e.g., the Flood, Babel). Secondly, it emphasizes continuity and growth, showing the ongoing repopulation and flourishing of humanity after the Flood, fulfilling God's command to "be fruitful and multiply" (Genesis 9:7). Thirdly, these genealogical records provide a chronological framework, offering a vital timeline for early biblical history and establishing the passage of time between significant events, such as the Flood and the call of Abraham (Genesis 12:1). Finally, the meticulous detail underscores God's meticulous providence, illustrating His sovereign orchestration of history through specific individuals and families across generations, ensuring the eventual arrival of the promised "seed."

EXPOSITION AND ANALYSIS

Key Word Analysis

  • lived (Hebrew, châyâh', H2421): A primitive root meaning "to live, whether literally or figuratively; causatively, to revive." In this context, it signifies Shem's continued physical existence and vitality for an extended period after Arphaxad's birth. This longevity is characteristic of the early post-Flood patriarchs, emphasizing the continuity of the human line and the unfolding of God's plan through these long-lived individuals.
  • begat (Hebrew, yâlad', H3205): A primitive root meaning "to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage." This term is central to biblical genealogies, signifying not merely biological fathering but the intentional act of establishing and continuing a family line. Its repetition underscores the deliberate and successive nature of God's plan being carried out through generations, ensuring a direct, unbroken chain of descent.
  • sons (Hebrew, bên'), daughters (Hebrew, bath', H1121): And H1323 respectively, these terms refer to male and female offspring. While the genealogies typically focus on the direct male heir, the inclusion of "sons and daughters" signifies the broader repopulation of the earth after the Flood. It highlights the natural growth and development of humanity, even as God's specific redemptive plan progresses through a particular lineage, fulfilling the divine command to be fruitful and multiply.

Verse Breakdown

  • "And Shem lived after he begat Arphaxad five hundred years": This clause provides a precise chronological detail, indicating Shem's lifespan after the birth of his named heir, Arphaxad. The "five hundred years" signifies a significant period of continued life and influence for Shem, underscoring the longevity of the early post-Flood patriarchs. This temporal marker is crucial for establishing the biblical timeline and the passage of generations.
  • "and begat sons and daughters": This concluding phrase emphasizes Shem's continued procreative activity beyond the single named heir (Arphaxad). It signifies the ongoing expansion of his family and, by extension, the repopulation of the earth. While the genealogies focus on the direct line leading to Abraham, this detail reminds the reader that the human family was flourishing and diversifying, fulfilling God's mandate for humanity to fill the earth.

Literary Devices

The primary literary device at play in Genesis 11:11, and indeed throughout the "toledot" sections of Genesis, is Genealogy. This is not merely a list but a structured literary form that serves to connect generations, establish lineage, and provide a chronological framework for the unfolding narrative. The Repetition of the verb "begat" (Hebrew: yalad) is a hallmark of these genealogies, emphasizing the continuity of the family line and the divine imperative for procreation. Furthermore, the Numerical Precision in detailing lifespans and ages at fatherhood (e.g., "five hundred years") lends an air of historical verisimilitude and meticulous record-keeping, reinforcing the reliability of the biblical account as a divinely preserved history.

THEOLOGICAL AND THEMATIC CONNECTIONS

Genesis 11:11, though a brief genealogical note, profoundly illustrates God's unwavering faithfulness and meticulous providence in the face of human rebellion and universal judgment. Despite the dispersion at Babel and the lingering effects of the Flood, God actively preserves a specific lineage, demonstrating His commitment to His redemptive plan. This continuity through Shem's descendants ensures the ongoing repopulation of the earth while simultaneously narrowing the focus to the chosen line through whom the covenant promises would be established and ultimately fulfilled. The seemingly mundane details of names and lifespans are, in fact, foundational to understanding the unfolding of God's sovereign will in history, meticulously preparing the way for the call of Abraham and the subsequent formation of Israel.

REFLECTION AND APPLICATION

While Genesis 11:11 might initially appear as a dry, historical record, its profound spiritual significance lies in its testimony to God's steadfast faithfulness and His long-term vision for humanity's redemption. This verse reminds us that God works through specific individuals and families across generations to accomplish His purposes. Every person, even those listed briefly in ancient genealogies, plays a role in God's grand narrative. For us today, it illustrates God's patience, His sovereign control over history, and His meticulous attention to detail in orchestrating events. It reassures us that God's plans are steadfast and unbreakable, even through periods of human failure, societal upheaval, and seemingly insurmountable obstacles. This verse encourages us to trust in God's overarching plan, knowing that He is faithfully working through every generation to bring about His ultimate purposes, which ultimately point towards the coming of the Savior through this very lineage.

Questions for Reflection

  • How does the meticulous detail of biblical genealogies, like Genesis 11:11, challenge or affirm your understanding of God's character and His involvement in human history?
  • In what ways does this verse, despite its brevity, highlight God's faithfulness in preserving a chosen line amidst widespread human sin and judgment?
  • How can understanding the "long game" of God's redemptive plan, as evidenced in these genealogies, encourage us in times of personal or societal uncertainty?

FAQ

Why are biblical genealogies so detailed and seemingly repetitive?

Answer: Biblical genealogies, such as the one in Genesis 11:11, serve several crucial purposes beyond mere record-keeping. They establish legitimacy and identity, particularly for priestly or royal lines, providing a sense of continuity and heritage for the ancient audience. More importantly, they provide a vital chronological framework for biblical history, demonstrating the passage of time and the fulfillment of God's promises across generations. For instance, the detailed lineage from Adam to Noah, and then from Noah to Abraham, meticulously traces the specific line through which God's redemptive plan would unfold, ultimately leading to the Messiah. They underscore God's faithfulness in preserving a chosen people and a specific lineage, ensuring the continuity of His covenant promises.

What is the significance of the phrase "begat sons and daughters" in these genealogies?

Answer: The phrase "begat sons and daughters" emphasizes the continuation and expansion of the human family beyond the named heir, who is typically the focus of the direct genealogical line. While the genealogies often narrow their focus to the specific line of descent for theological purposes (e.g., the line leading to Abraham and ultimately Christ), the inclusion of "sons and daughters" signifies the broader repopulation of the earth after the Flood and the ongoing fulfillment of God's command to be fruitful and multiply. It highlights the natural growth and development of humanity, even as God's specific redemptive plan progresses through a particular lineage, ensuring that the earth is filled with people.

CHRIST-CENTERED FULFILLMENT

The meticulous tracing of Shem's lineage in Genesis 11:11 and the subsequent verses is far from a mere historical curiosity; it is a foundational testament to the unfolding of God's redemptive plan, which finds its ultimate culmination in Jesus Christ. Shem's descendants include Abraham, through whom God established His covenant, promising a seed that would bless all nations (Genesis 12:3). This seemingly dry genealogical record is a vital link in the historical chain, demonstrating God's unwavering faithfulness in preserving a specific line—the "seed of the woman" promised in Genesis 3:15—through whom the Messiah would eventually come. Thus, Shem's continued progeny, meticulously recorded, is a crucial step in the divine orchestration that ultimately leads to Jesus Christ, the Son of David and Son of Abraham, the one in whom all God's promises find their "Yes" and "Amen" (2 Corinthians 1:20).

Copy as

Commentary on Genesis 11 verses 10–26

We have here a genealogy, not an endless genealogy, for here it ends in Abram, the friend of God, and leads further to Christ, the promised seed, who was the son of Abram, and from Abram the genealogy of Christ is reckoned (Mat 1:1, etc.); so that put ch. 5, ch. 11, and Mt. 1, together, and you have such an entire genealogy of Jesus Christ as cannot be produced, for aught I know, concerning any person in the world, out of his line, and at such a distance from the fountain-head. And, laying these three genealogies together, we shall find that twice ten, and thrice fourteen, generations or descents, passed between the first and second Adam, making it clear concerning Christ that he was not only the Son of Abraham, but the Son of man, and the seed of woman. Observe here, 1. Nothing is left upon record concerning those of this line but their names and ages, the Holy Ghost seeming to hasten through them to the story of Abram. How little do we know of those that have gone before us in this world, even those that lived in the same places where we live, as we likewise know little of those that are our contemporaries in distant places! we have enough to do to mind the work of our own day, and let God alone to require that which is past, Ecc 3:15. 2. There was an observable gradual decrease in the years of their lives. Shem reached to 600 years, which yet fell short of the age of the patriarchs before the flood; the next three came short of 500; the next three did not reach to 300; after them we read not of any that attained to 200, except Terah; and, not many ages after this, Moses reckoned seventy, or eighty, to be the utmost men ordinarily arrive at. When the earth began to be replenished, men's lives began to shorten; so that the decrease is to be imputed to the wise disposal of Providence, rather than to any decay of nature. For the elect's sake, men's days are shortened; and, being evil, it is well they are few, and attain not to the years of the lives of our fathers, Gen 47:9. 3. Eber, from whom the Hebrews were denominated, was the longest-lived of any that was born after the flood, which perhaps was the reward of his singular piety and strict adherence to the ways of God.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–26. Public domain.
Copy as
BedeAD 735
Commentary on Genesis (Hexaemeron)
And Sem lived after he begot Arfaxat five hundred years, and begot sons and daughters. Nowhere in all this series of generations is it added, as in the age before the flood, "and he died"; because there was no one in the whole assemblage of those born, of whom it could be said that he walked with God, as was said of Enoch: "and he was not found, for God took him" (Gen. 5:24).
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as

Continue studying Genesis 11:11 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.

TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.