English · KJV

Richard Challoner

Reformation and later · AD 1500 onward · 799 passages across 38 books

Commentary

101–120 of 799
1 Samuel 2:25

If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

Who shall pray for him: By this word Heli would have his sons understand, that by their wicked abuse of sacred things, and of the very sacrifices which were appointed to appease the Lord, they deprived themselves of the ordinary means of reconciliation with God; which was by sacrifices. The more, because they were the chief priests whose business it was to intercede for all others, they had no other to offer sacrifices and to make atonement for them. Ibid.

1 Samuel 2:32

And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.

Thy rival: A priest of another race. This was partly fulfilled, when Abiathar, of the race of Heli, was removed from the priesthood, and Sadoc, who was of another line, was substituted in his place. But it was more fully accomplished in the New Testament, when the priesthood of Aaron gave place to that of Christ.

1 Samuel 3:1

And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.

Precious: That is, rare.

1 Samuel 4:1

And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.

The Stone of help: In Hebrew Eben-ezer; so called from the help which the Lord was pleased afterwards to give to his people Israel in that place, by the prayers of Samuel, chap. 7. 12.

1 Samuel 4:18

And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

Named the ark: There is great reason, by all these circumstances, to hope that Heli died in a state of grace; and by his temporal punishments escaped the eternal.

1 Samuel 4:21

And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

Ichabod: That is, Where is the glory? or, there is no glory. We see how much the Israelites lamented the loss of the ark, which was but the symbol of God's presence among them. How much more ought Christians to lament the loss of God himself, when by sin they have driven him out of their souls.

1 Samuel 6:19

And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.

Seen: And curiously looked into. It is likely this plague reached to all the neighbouring country, as well as the city of Bethsames.

1 Samuel 7:1

And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

In Gabaa: That is, on the hill, for Gabaa signifieth a hill.

1 Samuel 8:7

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

Rejected: The government of Israel hitherto had been a theocracy, in which God himself immediately ruled, by laws which he had enacted, and by judges extraordinarily raised up by himself; and therefore he complains that his people rejected him, in desiring a change of government.

1 Samuel 8:9

Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

The right: That is, the manner (misphat) after which he shall proceed, having no one to control him, when he has the power in his hand.

1 Samuel 9:9

(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

Seer: Because of his seeing by divine light hidden things and things to come.

1 Samuel 9:12 · 2 passages

And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:

A sacrifice: The law did not allow of sacrifices in any other place, but at the tabernacle, or temple, in which the ark of the covenant was kept; but Samuel, by divine dispensation, offered sacrifices in other places. For which dispensation this reason may be alleged, that the house of God in Silo, having lost the ark, was now cast off; as a figure of the reprobation of the Jews, Ps. 77. 60, 67. And in Cariathiarim where the ark was, there was neither tabernacle, nor altar.-- Ibid.

The high place: Excelsum. The excelsa, or high places, so often mentioned in scripture, were places of worship, in which were altars for sacrifice. These were sometimes employed in the service of the true God, as in the present case: but more frequently in the service of idols; and were called excelsa, which is commonly (though perhaps not so accurately) rendered high places; not because they were always upon hills, for the very worst of all, which was that of Topheth, or Geennom, (Jer. 19.) was in a valley; but because of the high altars, and pillars, or monuments, erected there, on which were set up the idols, or images of their deities.

1 Samuel 10:3

Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

Bethel: Where there was at that time an altar of God; it being one of the places where Samuel judged Israel.

1 Samuel 10:5 · 2 passages

After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

The hill of God: Gabaa, in which there was also at that time, a high place or altar.

Prophets: These were men whose office it was to sing hymns and praises to God; for such in holy writ are called prophets, and their singing praises to God is called prophesying. See 1 Par. alias 1 Chr. 15. 22, and 25. 1. Now there were in those days colleges, or schools for training up these prophets; and it seems there was one of these schools at this hill of God; and another at Najoth in Ramatha. See 1 Kings 19. 20, 21, etc.

1 Samuel 10:8

And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

Galgal: Here also by dispensation was an altar of God.

1 Samuel 10:12

And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?

Their father: That is, their teacher, or superior. As much as to say, Who could bring about such a wonderful change as to make Saul a prophet?

1 Samuel 12:11

And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.

Jerobaal and Badan: That is, Gedeon and Samson called here Badan or Bedan, because he was of Dan.

1 Samuel 12:17

Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.

Wheat harvest: At which time of the year, it never thunders or rains in those countries.

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