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Commentary

Leviticus 20:15

And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

The beast also ye shall kill: The killing of the beast was for the greater horror of the crime, and to prevent the remembrance of such abomination.

Leviticus 21:1

And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

An uncleanness: Viz., such as was contracted in laying out the dead body, or touching it; or in going into the house, or assisting at the funeral, etc.

Leviticus 22:3

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

Approacheth: This is to give us to understand, with what purity of soul we are to approach to the blessed sacrament of which these meats that had been offered in sacrifice were a figure.

Leviticus 25:10

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

Remission: That is, a general release and discharge from debts and bondage, and a reinstating of every man in his former possessions.

Numbers 1:1

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

This fourth Book of Moses is called NUMBERS, because it begins with the numbering of the people. The Hebrews, from its first words, call it VAIEDABBER. It contains the transactions of the Israelites from the second month of the second year after their going out of Egypt, until the beginning of the eleventh month of the fortieth year; that is, a history almost of thirty-nine years.

Numbers 5:7

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

Shall confess: This confession and satisfaction, ordained in the Old Law, was a figure of the sacrament of penance.

Numbers 5:14

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

The spirit of jealousy: This ordinance was designed to clear the innocent, and to prevent jealous husbands from doing mischief to their wives: as likewise to give all a horror of adultery, by punishing it in so remarkable a manner.

Numbers 8:7

And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

Let them be sprinkled with the water of purification: This was the holy water mixed with the ashes of the red cow, Num. 19., appointed for purifying all that were unclean. It was a figure of the blood of Christ, applied to our souls by his holy sacraments.

Numbers 9:2

Let the children of Israel also keep the passover at his appointed season.

Make the phase: That is, keep the paschal solemnity, and eat the paschal lamb.

Numbers 9:6

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

Behold some who were unclean by occasion of the soul of a man: That is, by having touched or come near a dead body, out of which the soul was departed.

Numbers 11:3

And he called the name of the place Taberah: because the fire of the LORD burnt among them.

The burning: Hebrew, Taberah.

Numbers 11:4

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

A mixt multitude: These were people that came with them out of Egypt, who were not of the race of Israel; who, by their murmuring, drew also the children of Israel to murmur: this should teach us the danger of associating ourselves with the children of Egypt, that is, with the lovers and admirers of this wicked world.

Numbers 11:7

And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

Bdellium: Bdellium, according to Pliny, 1. 21, c. 9. was of the colour of a man's nail, white and bright.

Numbers 11:16

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Seventy men: This was the first institution of the council or senate, called the Sanhedrin, consisting of seventy or seventy-two senators or counsellors.

Numbers 11:34

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

The graves of lust: Or, the sepulchres of concupiscence: so called from their irregular desire of flesh. In Hebrew, Kibroth. Hattaavah.

Numbers 12:1

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.

Ethiopian: Sephora the wife of Moses was of Madian, which bordered upon the land of Chus or Ethiopia: where note, that the Ethiopia here spoken of is not that of Africa but that of Arabia.

Numbers 12:3

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

Exceeding meek: Moses being the meekest of men, would not contend for himself; therefore, God inspired him to write here his own defence: and the Holy Spirit, whose dictate he wrote, obliged him to declare the truth, though it was so much to his own praise.

Numbers 13:33

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

Spoke ill: These men, who by their misrepresentations of the land of promise, discouraged the Israelites from attempting the conquest of it, were a figure of worldlings, who, by decrying or misrepresenting true devotion, discourage Christians from seeking in earnest and acquiring so great a good, and thereby securing to themselves a happy eternity.

Numbers 14:18

The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

Clear: i. e., who deserves punishment.

Numbers 14:33

And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

Shall bear your fornication: That is, shall bear the punishment of your disloyalty to God, which in the scripture language is here called a fornication, in a spiritual sense.

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