Skip to content

Commentary

1 Kings 9:13

And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

Chabul: That is, dirty or displeasing.

1 Kings 11:13

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

One tribe: Besides that of Juda, his own native tribe.

1 Kings 11:41

And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

The book of the words: This book is lost, with divers others mentioned in holy writ.

1 Kings 11:43

And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

Solomon slept: That is, died. He was then about fifty-eight years of age, having reigned forty years.

1 Kings 12:20

And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

Juda only: Benjamin was a small tribe, and so intermixed with the tribe of Juda, (the very city of Jerusalem being partly in Juda, partly in Benjamin,) that they are here counted but as one tribe.

1 Kings 12:28

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Golden calves: It is likely, by making his gods in this form, he mimicked the Egyptians, among whom he had sojourned, who worshipped their Apis and their Osiris under the form of a bullock.

1 Kings 12:29

And he set the one in Bethel, and the other put he in Dan.

Bethel: Bethel was a city of the tribe of Ephraim in the southern part of the dominions of Jeroboam, about six leagues from Jerusalem; Dan was in the extremity of his dominions to the north in the confines of Syria.

1 Kings 13:18

He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

An angel spoke to me: This old man of Bethel was indeed a prophet, but he sinned in thus deceiving the man of God; the more because he pretended a revelation for what he did.

1 Kings 13:24

And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.

Killed him: Thus the Lord often punishes his servants here, that he may spare them hereafter. For the generality of divines are of opinion, that the sin of this prophet, considered with all its circumstances, was not mortal.

1 Kings 14:19

And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

The book of the words of the days of the kings of Israel: This book, which is often mentioned in the Book of Kings, is long since lost. For as to the books of Paralipomenon, or Chronicles, (which the Hebrews call the words of the days,) they were certainly written after the Book of Kings, since they frequently refer to them.

1 Kings 14:24

And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

The effeminate: Catamites, or men addicted to unnatural lust.

1 Kings 15:2

Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Maacha: She is called elsewhere Michaia, daughter of Uriel; but it was common in those days for the same person to have two names.

1 Kings 15:10

And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

His mother: That is, his grandmother; unless we suppose, which is not improbable, that the Maacha here named is different from the Maacha mentioned, ver. 2.

1 Kings 15:14 · 2 passages

But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.

The high places: There were excelsa or high places of two different kinds. Some were set up, and dedicated to the worship of idols, or strange gods; and these Asa removed, 2 Par. 14. 2; others were only altars of the true God, but were erected contrary to the law, which allowed of no sacrifices but in the temple; and these were not removed by Asa.-- Ibid.

Perfect with the Lord: Asa had his faults; but never forsook the worship of the Lord.

1 Kings 16:23

In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

In the one and thirtieth year: Amri began to reign in the seven and twentieth year of Asa; but had not quiet possession of the kingdom till the death of his competitor Thebni, which was in the one and thirtieth year of Asa's reign.

1 Kings 16:26

For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

With their vanities: That is, their idols their golden calves, vain, false, deceitful things.

1 Kings 17:9

Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

Sarephta of the Sidonians: That is, a city of the Sidonians.

1 Kings 19:4

But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

That he might die: Elias requested to die, not out of impatience or pusillanimity, but out of zeal against sin; and that he might no longer be witness of the miseries of his people; and the war they were waging against God and his servants. See ver. 10.

1 Kings 19:8

And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

In the strength of that food: This bread, with which Elias was fed in the wilderness, was a figure of the bread of life which we receive in the blessed sacrament; by the strength of which we are to be supported in our journey through the wilderness of this world till we come to the true mountain of God, and his vision in a happy eternity.

All writers