Leviticus 11:13

And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray,

And these are they which ye shall have in abomination {H8262} among {H4480} the fowls {H5775}; they shall not be eaten {H398}, they are an abomination {H8263}: the eagle {H5404}, and the ossifrage {H6538}, and the ospray {H5822},

"'The following creatures of the air are to be detestable for you - they are not to be eaten, they are a detestable thing: the eagle, the vulture, the osprey,

Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,

And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier-eagle, and the ospray,

Commentary

Leviticus 11:13 initiates the specific list of unclean birds, explicitly stating that certain fowls are considered an "abomination" and are forbidden for consumption by the Israelites. This verse begins the detailed enumeration of birds deemed unfit according to God's dietary laws given to Moses.

Context

This verse is part of a larger chapter, Leviticus Chapter 11, which outlines the comprehensive dietary laws given by God to the ancient Israelites. These laws distinguished between "clean" and "unclean" animals, birds, and creeping things. The purpose was not merely for hygiene, but primarily to establish a distinct identity for God's chosen people, emphasizing their holiness and separation from the surrounding pagan nations. These regulations were foundational to the Mosaic Covenant, guiding their daily lives and worship.

Key Themes

  • Holiness and Separation: The core theme is God's call for His people to be holy, just as He is holy (Leviticus 11:44). The dietary laws served as a constant reminder of their unique relationship with God and their separation from other nations, who did not adhere to such distinctions.
  • Divine Authority: These laws were not human inventions but direct commands from God, underscoring His sovereignty over all creation and His right to dictate the terms of His people's conduct.
  • Purity and Abomination: The term "abomination" (Hebrew: sheqets) signifies something detestable, impure, and forbidden in God's sight, often associated with idolatry or practices contrary to divine will. Here, it applies to specific animals whose consumption would defile the Israelite.

Linguistic Insights

The Hebrew word translated "abomination" is sheqets (שֶׁקֶץ), which denotes something detestable or abhorrent, often having a moral or religious connotation of impurity rather than just physical disgust. The birds listed—the eagle (nesher), ossifrage (peres), and ospray (ozniyah)—are typically birds of prey or scavengers. The nesher often refers to a large raptor, broadly translated as eagle or vulture. The peres likely refers to a lammergeier or bearded vulture, known for breaking bones. The ozniyah is thought to be a type of sea eagle or black vulture. Their predatory and scavenging nature might have been a factor in their designation as unclean, as they consume carrion or shed blood, which were considered impure in the Israelite sacrificial system.

Practical Application

While the specific dietary laws of Leviticus are no longer binding for New Testament believers, as clarified in passages like Acts 10:15 and Colossians 2:16-17, the underlying principles remain highly relevant. The call to holiness and separation from practices that defile or displease God is eternal. For believers today, this means:

  • Spiritual Purity: We are called to pursue spiritual purity, separating ourselves from sin and worldly influences (2 Corinthians 6:17).
  • Obedience to God's Word: The passage underscores the importance of obedience to God's revealed will, recognizing His authority in all areas of life.
  • Discerning What Defiles: Instead of literal food, we are to be discerning about what we allow into our minds, hearts, and lives—whether it's entertainment, relationships, or ideologies—that might compromise our faith or defile our spiritual walk.

Leviticus 11:13, therefore, serves as a historical example of God's desire for a distinct, holy people, a principle that continues to guide believers in their pursuit of Christ-likeness.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Titus 3:3

    For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
  • Romans 3:13

    Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:
  • Romans 3:17

    And the way of peace have they not known:
  • Job 39:27

    Doth the eagle mount up at thy command, and make her nest on high?
  • Job 39:30

    Her young ones also suck up blood: and where the slain [are], there [is] she.
  • Jeremiah 4:22

    For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.
  • Jeremiah 4:13

    Behold, he shall come up as clouds, and his chariots [shall be] as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
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