Peter of Alexandria — Commentary on Scripture

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

For how else is it that they seek for that which they have left, when in this present time they can be useful to the brethren? For as long as they remained firm and stable, of that which they had done contrary to reason, of this indulgence was accorded them. But when they lapsed, as having carried themselves with ostentation,

1 John 2:1

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

""And if any man sin "says he, "we have an Advocate with the Father, Jesus Christ the righteous: and He is the propitiation for our sins."

1 Timothy 6:11

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses."

2 Corinthians 11:32

In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

Likewise also, the renowned Paul having been oftentimes delivered up and brought in peril of death, having endured many evils, and making his boast in his numerous persecutions and afflictions, in the same city was also himself beheaded; who, in the things in which he gloried, in these also ended his life; and at Damascus he was let down by night in a basket by the wall, and escaped the hands

Acts 7:59

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

Thus first Stephen, pressing on His footsteps, suffered martyrdom, being apprehended in Jerusalem by the transgressors, and being brought before the council, he was stoned, and glorified for the name of Christ, praying with the words, "Lord, lay not this sin to their charge."

Acts 12:4

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Let them recall to their minds also how Peter, the chief of the apostles, "was thrown into prison, and delivered to four quaternions of soldiers to keep him; "

Acts 12:18

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death"

Acts 14:22

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

For what they set before themselves, first and foremost, was to do the work of an evangelist, and to teach the Word of God, in which, confirming the brethren, that they might continue in the faith, they said this also, "that we must out of much tribulation enter into the kingdom of God."

Acts 17:9

And when they had taken security of Jason, and of the other, they let them go.

For after that they had been very burdensome to them for his name, and had troubled the people and the rulers of the city, "having taken security "he says, "of Jason, and of the others, they let them go. And the brethren immediately sent away Paul and Silas by night unto Berea."

Acts 19:26

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

For at Ephesus also they seized Gaius and Aristarchus instead of Paul, and rustled to the theatre, these being Paul's companions in travel

Colossians 3:11

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Now, if we all have one Master, with whom is no respect of persons, since Christ is all and in all, in barbarian, Scythian, bond or free,

Ecclesiastes 11:6

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

Let us turn now and ponder the word just as the natural philosopher has said, and let us know its power. “Sow your seed,” he said, “in the morning hour and do not cease in the evening hour.” And I say according to my dull mind, “The morning hour is the young childhood of man, and the evening hour is old age.” For infancy is in need of teaching and instruction for everyone so that they escape sin. Likewise moreover, he will continue to remember the sin into which he has fallen in the morning hour, which is his childhood, and he will not set his heart on his own teaching but will be first to the church, the school for little and great, and he will listen to the Scriptures inspired by God, that he might not be unmindful or fall but become new again through repentance. The word extends to us, too, we who are called “bishop” and “presbyter” and “teacher,” that we might continue to abide in the word of teaching every day from morning until evening every day, just as it is written, “Speak [and] do not be silent.” I am speaking with you, he said, personally, so that you will not be ashamed…

Let us turn now and ponder the word just as the natural philosopher has said, and let us know its power. “Sow your seed,” he said, “in the morning hour and do not cease in the evening hour.” And I say according to my dull mind, “The morning hour is the young childhood of man, and the evening hour is old age.” For infancy is in need of teaching and instruction for everyone so that they escape sin. Likewise moreover, he will continue to remember the sin into which he has fallen in the morning hour, which is his childhood, and he will not set his heart on his own teaching but will be first to the church, the school for little and great, and he will listen to the Scriptures inspired by God, that he might not be unmindful or fall but become new again through repentance. The word extends to us, too, we who are called “bishop” and “presbyter” and “teacher,” that we might continue to abide in the word of teaching every day from morning until evening every day, just as it is written, “Speak [and] do not be silent.” I am speaking with you, he said, personally, so that you will not be ashamed. I will sow in you the Word of God, the seed of truth and life from the morning hour to the evening hour.

Ephesians 6:8

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Indeed as being in their master's hands, and in a manner themselves also in the custody of their masters, and being threatened by them, and from their fear having come to this pass and having lapsed, shall during the year show forth the works of penitence, learning for the future, as the slaves of Christ, to do the will of Christ and to fear Him, listening to this especially, that "whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free."

Ephesians 6:9

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

But the freemen shall be tried by penance for three years, both for their dissimulation, and for having compelled their fellow-servants to offer sacrifice, inasmuch as they have not obeyed the apostle, who would have the masters do the same things unto the servant, forbearing threatening;

Galatians 6:17

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

And stripes intolerable, and many other dreadful afflictions, and afterwards have been betrayed by the frailty of the flesh, even though they were not at the first received On account of their grievous fall that followed yet because they contended sorely and resisted long; for they did not come to this of their own will, but were betrayed by the frailty of the flesh for they show in their bodies the marks of Jesus,

Hebrews 11:32

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

For they sought not what was profitable for them, but that which was profitable for the many, that they might be saved, and that they might be enabled to say unto them many things conducing to this, that they might act suitably to the Word of God, "unless "as says the apostle, "the time should fail me in speaking."

John 18:11

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Those Christians who deliver themselves up to persecution forget that the Savior taught us to pray not to enter into temptation. They forget his many retreats from those who sought to plot against him … and how when the time of his passion was at hand he did not give himself up but waited until they came upon him with swords and spears.

John 19:13-14

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

After his public ministry, Jesus did not eat of the lamb, but he himself suffered as the true Lamb in the Paschal feast, as John, the divine and Evangelist teaches us in the Gospel written by him. “… And it was the preparation of the Passover, and about the third hour,” as the correct books render it and the copy itself that was written by the hand of the Evangelist, which by divine grace has been preserved in the most holy church of Ephesus and is there adored by the faithful.… On that day, therefore, on which the Jews were about to eat the Passover in the evening, our Lord and Savior Jesus Christ was crucified. He was made the victim to those who were about to partake by faith of the mystery concerning him. This is what is written by the blessed Paul, “For even Christ our Passover is sacrificed for us.” It is not the case, as some who, carried along by ignorance, confidently affirm that after he had eaten the Passover, he was betrayed. We neither learn this from the holy Evangelists, nor has any of the blessed apostles handed it down to us. At the time, therefore, in which our Lord…

After his public ministry, Jesus did not eat of the lamb, but he himself suffered as the true Lamb in the Paschal feast, as John, the divine and Evangelist teaches us in the Gospel written by him. “… And it was the preparation of the Passover, and about the third hour,” as the correct books render it and the copy itself that was written by the hand of the Evangelist, which by divine grace has been preserved in the most holy church of Ephesus and is there adored by the faithful.… On that day, therefore, on which the Jews were about to eat the Passover in the evening, our Lord and Savior Jesus Christ was crucified. He was made the victim to those who were about to partake by faith of the mystery concerning him. This is what is written by the blessed Paul, “For even Christ our Passover is sacrificed for us.” It is not the case, as some who, carried along by ignorance, confidently affirm that after he had eaten the Passover, he was betrayed. We neither learn this from the holy Evangelists, nor has any of the blessed apostles handed it down to us. At the time, therefore, in which our Lord and God Jesus Christ suffered for us, according to the flesh, he did not eat of the legal Passover. Rather, as I have said, he himself, as the true Lamb, was sacrificed for us in the feast of the typical Passover on the day of the preparation, the fourteenth of the first lunar month. The typical Passover, therefore, then ceased, the true Passover being present: “For Christ our Passover was sacrificed for us,” as was said earlier. And he was that chosen vessel, as the apostle Paul teaches.

John 21:18-19

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Thus Peter, the first of the apostles, having been often apprehended, and thrown into prison, and treated with igominy, was last of all crucified at Rome.

Luke 1:76

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

Who, as ye know, when another infant in the sixth month