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John Chrysostom

Nicene & Post-Nicene · AD 325–500

7,356 passages across 56 books of the Bible · Who was this?

On Genesis

20 of 303
  1. Genesis 27:15
    Notice here, I ask you, along with Rebekah’s affection, her great wisdom as well. Since it was mentioned previously that one was hairy and the other smooth-skinned, she clad him in Esau’s clothing, the text says, and covered his skin, disguising him all over so as to bring off the deception. And after putting the food and bread into Jacob’s hands she had him take it to his father.Consider here again, I ask you, how it was all due to grace from above. I mean, whereas we contribute our utmost, we enjoy in generous measure as well cooperation from God. You see, in case we show indifference and prove recalcitrant, he wants us also to make an effort so that in this way our contribution may be demonstrated. It is neither the case that everything is due to help from on high (rather we, too, must contribute something), nor on the other hand does he require everything of us, knowing as he does the extra-ordinary degree of our limitations. On the contrary, out of fidelity to his characteristic love and wishing to find some occasion for demonstrating his own generosity, he awaits the contributi…
    Notice here, I ask you, along with Rebekah’s affection, her great wisdom as well. Since it was mentioned previously that one was hairy and the other smooth-skinned, she clad him in Esau’s clothing, the text says, and covered his skin, disguising him all over so as to bring off the deception. And after putting the food and bread into Jacob’s hands she had him take it to his father.Consider here again, I ask you, how it was all due to grace from above. I mean, whereas we contribute our utmost, we enjoy in generous measure as well cooperation from God. You see, in case we show indifference and prove recalcitrant, he wants us also to make an effort so that in this way our contribution may be demonstrated. It is neither the case that everything is due to help from on high (rather we, too, must contribute something), nor on the other hand does he require everything of us, knowing as he does the extra-ordinary degree of our limitations. On the contrary, out of fidelity to his characteristic love and wishing to find some occasion for demonstrating his own generosity, he awaits the contribution of what we have to offer.

    HOMILIES ON GENESIS 53.6-7

  2. Genesis 27:46
    Notice how she found a plausible excuse. You see, whenever help from on high comes to support us, problems become simple and difficulties easy. So, since she too had the Lord of all seconding her intention, he put into her mind everything capable of bringing to realization the plan in process for her son’s survival. “I am disgusted with life on account of the daughters of the Hittites. If Jacob takes a wife from the daughters of this land, what meaning would life have for me?” Here there seems to be a reference to the immorality of Esau’s wives and the fact that they proved a source of great disgust to Isaac and Rebekah. Sacred Scripture narrated to us previously, you remember, that Esau took wives from the Hittites and Hivites: “They were at odds with Isaac and Rebekah.” So, wishing to remind him of this, she more or less says to him, “You know how Esau’s wives made life unpleasant for me, and how, on account of their hostility, I am now alienated from all the daughters of the Hittites and hate the lot of them on their account. So if it happens that Jacob takes a wife from among the…
    Notice how she found a plausible excuse. You see, whenever help from on high comes to support us, problems become simple and difficulties easy. So, since she too had the Lord of all seconding her intention, he put into her mind everything capable of bringing to realization the plan in process for her son’s survival. “I am disgusted with life on account of the daughters of the Hittites. If Jacob takes a wife from the daughters of this land, what meaning would life have for me?” Here there seems to be a reference to the immorality of Esau’s wives and the fact that they proved a source of great disgust to Isaac and Rebekah. Sacred Scripture narrated to us previously, you remember, that Esau took wives from the Hittites and Hivites: “They were at odds with Isaac and Rebekah.” So, wishing to remind him of this, she more or less says to him, “You know how Esau’s wives made life unpleasant for me, and how, on account of their hostility, I am now alienated from all the daughters of the Hittites and hate the lot of them on their account. So if it happens that Jacob takes a wife from among them, what hope of survival would then be left for me? What meaning would life have for me?” I mean, “if we can’t put up with them, if even Jacob goes so far as to marry one of the daughters of this land, life is over for us.”

    HOMILIES ON GENESIS 54.13

  3. Genesis 28:4
    See how this good man foretells everything to him and gives Jacob sufficient support for his comfort by forecasting to him his return and possession of the land and the fact that not only will he grow into a multitude but also that a league of nations will come from his descendants. On hearing this the young man carried out his father’s wishes and traveled to Meso-potamia to his mother’s brother, Laban.… Do you see, dearly beloved, how much perspicacity this loving mother showed in rescuing Jacob from danger by supplying a plausible excuse for his journey, neither highlighting Esau’s wickedness nor revealing the reason to the father but giving appropriate advice to her son so that he might be persuaded through fear to accept what was said by her and propose a convincing plan to his father? Hence the good man went along with what she said and sent Jacob on his way after plying him with his blessings.

    HOMILIES ON GENESIS 54.14-15

  4. Genesis 28:11
    When the sun was setting, the text tells us, he slept where the night came upon him: “He took a stone and put it under his head.” See the young fellow’s hardy spirit: He used the stone as a pillow and slept on the ground. Consequently, since he was imbued with common sense and a hardy attitude and was free of all human pretence, he was found worthy of that remarkable vision. Our Lord is like that, you see: When he sees a dutiful soul that makes no account of present realities, he demonstrates his own great care for him.

    HOMILIES ON GENESIS 54.17

  5. Genesis 28:13
    Notice here, I ask you, the extraordinary care of the loving God. When he saw [Jacob] consenting to the journey in accordance with his mother’s advice, which came out of fear of his brother, and taking to the road like some athlete, with no support from any source, leaving everything instead to help from on high, Christ wanted at the very beginning of the journey to strengthen Jacob’s resolve. And so he appeared to him with the words “I am the God of Abraham and the God of your father Isaac.” I have caused the patriarch and your father to experience a great increase in prosperity; so, far from being afraid, believe that I am he who fulfilled my promises and will shower on you my care.

    HOMILIES ON GENESIS 54.18

  6. Genesis 28:18
    Since he had been granted wonderful favors by way of the vision, [Jacob] wished to make the place memorable by a name and to keep the memory fresh for future ages. He set up the stone as a monument, poured oil on it (this, after all, was probably all he had with him, traveling as he was like this), and to the loving God he offered a prayer characterized by complete good sense.

    HOMILIES ON GENESIS 54.23

  7. Genesis 28:22
    See the good man’s gratitude: In making his request Jacob did not bring himself to ask for anything lavish—just bread and clothing. On the other hand, he promised to the Lord what lay within his power, realizing God’s generosity in giving and the fact that he surpasses our expectations in rewarding us. And so he said, “I will consider the monument God’s house, and of all the things provided me by you I will set aside a tenth.” Do you see his godly attitude? He still had not received anything, and yet he promised to devote to God a tenth of what was due to be given him.Let us not pass idly by these words, dearly beloved. Instead, may we all imitate this good man, we in the age of grace imitating this man who lived before the law, and let us ask the Lord for nothing of this world. After all, he does not wait for a reminder from us. Even if we don’t ask, he grants us what we need. “He makes the sun rise on evil people and good, and rains on just and unjust.” Let us believe him as he advises us in these words, “Seek first the kingdom of God, and all these things will come to you in addit…
    See the good man’s gratitude: In making his request Jacob did not bring himself to ask for anything lavish—just bread and clothing. On the other hand, he promised to the Lord what lay within his power, realizing God’s generosity in giving and the fact that he surpasses our expectations in rewarding us. And so he said, “I will consider the monument God’s house, and of all the things provided me by you I will set aside a tenth.” Do you see his godly attitude? He still had not received anything, and yet he promised to devote to God a tenth of what was due to be given him.Let us not pass idly by these words, dearly beloved. Instead, may we all imitate this good man, we in the age of grace imitating this man who lived before the law, and let us ask the Lord for nothing of this world. After all, he does not wait for a reminder from us. Even if we don’t ask, he grants us what we need. “He makes the sun rise on evil people and good, and rains on just and unjust.” Let us believe him as he advises us in these words, “Seek first the kingdom of God, and all these things will come to you in addition.” Do you see that he personally has made the former things ready for us and promises to give the latter as a bonus? Accordingly, don’t request as an initial favor what you are likely to receive as a bonus, thus reversing the due order. Instead, let us seek the former things, as he directed, so that we may come to enjoy the former and the latter.

    HOMILIES ON GENESIS 54.25-26

  8. Genesis 29:15
    Notice, I ask you, how when someone is helped by the hand from on high, everything goes favorably for him. “You shall not serve me for nothing,” Laban says. “Tell me what your wages should be.” In fact, this blessed man was acting out of love and was content simply to receive board and lodging and return him sincere thanks for it. But, since Jacob demonstrated great humility, Laban took the initiative in promising to pay him whatever wage he named.

    HOMILIES ON GENESIS 55.6

  9. Genesis 29:18
    See in this case too, I ask you, his keen discernment and how he had no desire for accumulating money. Far from haggling with Laban in the manner of a hireling and demanding something more, Jacob remembered his mother and his father’s directions and showed his extraordinary meekness in saying, “I will serve you seven years for your younger daughter Rachel.” You see, on seeing her from the outset at the well, he fell in love with her. See the man’s right attitude: He sets a time for himself and by means of this period of years he provides himself with an adequate incentive for his own continence. Why are you surprised, dearly beloved, that he promised to serve seven years for the maiden he loved? To show, in fact, how his great love reduced the labor and the period of time, sacred Scripture says, “Jacob served seven years for Rachel, and in his eyes they were but a few days when measured against his love for her.” The period of seven years, it is saying, was counted but a few days because of his surpassing love for the maiden. You see, when someone is smitten with love’s desire, far f…
    See in this case too, I ask you, his keen discernment and how he had no desire for accumulating money. Far from haggling with Laban in the manner of a hireling and demanding something more, Jacob remembered his mother and his father’s directions and showed his extraordinary meekness in saying, “I will serve you seven years for your younger daughter Rachel.” You see, on seeing her from the outset at the well, he fell in love with her. See the man’s right attitude: He sets a time for himself and by means of this period of years he provides himself with an adequate incentive for his own continence. Why are you surprised, dearly beloved, that he promised to serve seven years for the maiden he loved? To show, in fact, how his great love reduced the labor and the period of time, sacred Scripture says, “Jacob served seven years for Rachel, and in his eyes they were but a few days when measured against his love for her.” The period of seven years, it is saying, was counted but a few days because of his surpassing love for the maiden. You see, when someone is smitten with love’s desire, far from seeing any problem, he easily puts up with everything, albeit fraught with danger and much difficulty besides, having in view one thing only—obtaining the object of his desire.

    HOMILIES ON GENESIS 55.7

  10. Genesis 29:23
    Don’t idly pass by this sentence, either. Much can be understood from it. [First], there is Jacob’s simplicity in being deceived through his own ignorance of any wickedness; second, the fact that everything was conducted with such extreme decorum, no unnecessary display of lamps and dancers and torches, that Laban’s deception took effect. It is possible, however, to learn from this incident Laban’s affection for Jacob. You see, his purpose in devising this scheme was to keep the good man with him longer. I mean, he realized that Jacob was madly in love with one daughter and that, had he attained the object of his desire, he would then not have chosen to undergo servitude for the sake of Leah or reside with Laban. Hence, seeing Jacob’s virtue and realizing that he would not otherwise get the better of him or persuade him, he had recourse to this deception and gave him Leah with her maidservant Zilpah.

    HOMILIES ON GENESIS 56.10

  11. Genesis 29:23
    Do you see with how much solemnity they conducted weddings in ancient times? Take heed, you who are swept up in the excitement of satanic rituals and besmirch the solemnity of marriage at its very beginnings. Surely there’s no place for flutes? Surely there’s no place for cymbals? Surely there’s no place for satanic dances? Why is it, tell me, that you introduce such a nuisance into the house and call in people from the stage and the theater so as to undermine the girl’s chastity with this regrettable expenditure and make the young person shameless?

    HOMILIES ON GENESIS 56.2

  12. Genesis 29:28
    You observe once again that the nuptials were conducted with all seemliness. Don’t be disturbed, however, to hear that he married the elder girl and then the younger or judge happenings in those times by present conditions. In those times, you see, since it was the very beginning, people were allowed to live with two or three wives or more so as to increase the race; now, on the contrary, because through God’s grace the human race has expanded into a vast number, the practice of virtue has also increased. I mean, Christ by his coming has sown the seeds of virtue among human beings and turned them into angels, so to say, thus rooting out all that former practice. Do you see how we should not be proposing that practice but rather seek out everywhere what is useful? Take note. Since the practice itself was evil, see how it has been rooted out, and no one is free now to propose it. Consequently I beseech you, far from seeking to adopt it in any way, search rather for what is useful, not what is spiritually harmful. If something good comes our way, even if it is not general practice, let…
    You observe once again that the nuptials were conducted with all seemliness. Don’t be disturbed, however, to hear that he married the elder girl and then the younger or judge happenings in those times by present conditions. In those times, you see, since it was the very beginning, people were allowed to live with two or three wives or more so as to increase the race; now, on the contrary, because through God’s grace the human race has expanded into a vast number, the practice of virtue has also increased. I mean, Christ by his coming has sown the seeds of virtue among human beings and turned them into angels, so to say, thus rooting out all that former practice. Do you see how we should not be proposing that practice but rather seek out everywhere what is useful? Take note. Since the practice itself was evil, see how it has been rooted out, and no one is free now to propose it. Consequently I beseech you, far from seeking to adopt it in any way, search rather for what is useful, not what is spiritually harmful. If something good comes our way, even if it is not general practice, let us adopt it; but if it is harmful, even if general practice, let us avoid and turn away from it.

    HOMILIES ON GENESIS 56.12

  13. Genesis 29:31
    See God’s creative wisdom. Whereas one woman by her beauty attracted her husband’s favor, the other seemed to be rejected because she lacked it. But it was the latter God awoke to childbirth while leaving the other’s womb inactive. He thus dealt with each in his characteristic love so that one might have some comfort from what was born of her and the other might not triumph over her sister on the score of charm and beauty.

    HOMILIES ON GENESIS 56.14

  14. Genesis 30:2
    Why, Jacob says, do you ignore the Lord of nature and fix the blame on me? He it is who has deprived you of the fruit of the womb. Why not make your request to him, who can open nature’s workplace and quicken the womb to childbirth? So understand that God is the one who has deprived you of the fruit of the womb and granted your sister such fertility. So don’t look to me for what I am powerless to provide and over which I have no lordship. I mean, if it lay in my power, I would certainly give you pride of place ahead of your sister by securing greater respect for you. But since, no matter to what degree I am kindly disposed to you, I can do nothing to solve your problem, address your request to him who inflicted the sterility and has the power to remedy it. See the good man’s common sense in that, though provoked to anger by her words, he replied to her with great wisdom, instructing her precisely in everything and making the responsibility clear to her, lest by ignoring the Lord she might seek from another what God alone was able to provide.

    HOMILIES ON GENESIS 56.19

  15. Genesis 30:26
    Nothing is really more efficacious than meekness and nothing more powerful than it. See at any rate how, by a disarming use of meekness, Jacob also brought Laban to reply to him with great deference. “Laban replied to him,” the text goes on, remember, “If I have found favor in your sight, and the omens do not deceive me, God has blessed me in your coming. Name your wage to me, and I will pay.” “I am not unaware,” he is saying, that in the wake of your coming I enjoyed favor from God more richly. So, since I recognize the kindness done me in your coming, “name any wage you care to mention, and I will readily pay it.”Consider what a great thing meekness is, and don’t pass idly by these words. Instead, keep in mind that the good man had made no mention of this nor looked for any payment for his trouble. [He] had said only this: “Let me have my wives and children, for whom I was in your service, so that I may depart.” And yet the other man, out of respect for the good man’s great meekness, replied, “Tell me what wage you want to be paid by me, and I will cheerfully pay it.” After all, we…
    Nothing is really more efficacious than meekness and nothing more powerful than it. See at any rate how, by a disarming use of meekness, Jacob also brought Laban to reply to him with great deference. “Laban replied to him,” the text goes on, remember, “If I have found favor in your sight, and the omens do not deceive me, God has blessed me in your coming. Name your wage to me, and I will pay.” “I am not unaware,” he is saying, that in the wake of your coming I enjoyed favor from God more richly. So, since I recognize the kindness done me in your coming, “name any wage you care to mention, and I will readily pay it.”Consider what a great thing meekness is, and don’t pass idly by these words. Instead, keep in mind that the good man had made no mention of this nor looked for any payment for his trouble. [He] had said only this: “Let me have my wives and children, for whom I was in your service, so that I may depart.” And yet the other man, out of respect for the good man’s great meekness, replied, “Tell me what wage you want to be paid by me, and I will cheerfully pay it.” After all, were not “Jacob’s wives and children in his company”? So why did he say, “Let me have my wives and children”? Jacob was giving him due respect and displaying in every circumstance his typical behavior, and wishing as well to take his leave without hindrance. Notice, at any rate, from these words how he won Laban over to the extent of promising to pay a wage and to leave the decision to him.

    HOMILIES ON GENESIS 57.2-3

  16. Genesis 30:30
    “I call you to witness my labors,” he is saying. “I mean, you know how I did my best with good grace and how, after taking charge of your poor creatures, I made them grow into a vast herd through my attention and vigilance.” Then, to show his godly attitude, he added, “The Lord, you see, has blessed you in my coming. So isn’t it high time for me to build a house of my own?” You yourself know that after my arrival grace from on high increased your prosperity. So now, since I too have made every effort on my part with good grace in discharge of my service and the grace of God has become manifest, it is only fair that I too should build a house for myself.” Now, what is the meaning of “build a house for myself”? It means, to live now in freedom and to pay attention to a house of one’s own.

    HOMILIES ON GENESIS 57.4

  17. Genesis 30:40
    The good man did this, not of his own devising but with grace from on high inspiring his mind. You see, it was not done according to human reasoning but was quite unusual and beyond natural logic.

    HOMILIES ON GENESIS 57.7

  18. Genesis 31:1
    See how envy drove them to ingratitude, and not only them but also Laban himself. “Jacob saw Laban’s attitude to him,” the text goes on, remember, “and, lo, it was not as it had previously been.” You see, his sons’ words deranged his mind and made him forget what he had said some time before in conversation with Jacob, “God has blessed me in your coming.” After thanking the Lord for making his wealth increase through the arrival of the good man, he was now disturbed in mind under the influence of his sons and inflamed with envy, perhaps because he saw the good man’s fortunate circumstances, and so he was not prepared to behave toward him in the same way.

    HOMILIES ON GENESIS 57.9

  19. Genesis 31:3
    Do you see the good man’s great meekness, on the one hand, and their ingratitude, on the other, and how they could not bear to hold their envy in check but even affected their father’s attitude? See now God’s ineffable care and the degree of considerateness he employs when he sees us doing our best. I mean, when he saw the good man the object of their envy, he said to Jacob, “Return to the land of your father and to your birthplace, and I will be with you.” You have had enough of living in a foreign land, he is saying. What I promised you previously in the words “I will return you to your country,” this I now intend to bring to pass. So go back without fear; after all, “I will be with you.” You see, to prevent the good man becoming lethargic in departing instead of taking to the road with confidence, he says, “I will be with you.” The One who has managed your affairs until now and caused your descendants to increase, “I will be with you” in future as well.

    HOMILIES ON GENESIS 57.10

  20. Genesis 31:12
    We learn from this that whenever we bear people’s wrongdoing meekly and mildly, we enjoy help from on high in a richer and more abundant measure. Accordingly, far from resisting those bent on abusing us, let us bear it nobly in the knowledge that the Lord of all will not forget us, provided we ourselves give evidence of our good will. “Vengeance is mine,” Scripture says, remember, “I will repay, says the Lord.” Hence Jacob also said, “God did not allow him to do me harm.” I mean, since he actually intended to deprive me of payment for my work, he is saying, the Lord gave evidence of his care for us in such marvelous abundance as to transfer all his substance to us. He has shown such care for us, aware that I performed his service with good grace, whereas Laban was not kindly disposed to me. For proof that I do not idly say this or with any intention of accusing him without rhyme or reason, I even have God as my witness to what has been done to me by your father. “I have observed all that Laban has been doing to you,” God says, remember—not only that he has deprived you of your wage b…
    We learn from this that whenever we bear people’s wrongdoing meekly and mildly, we enjoy help from on high in a richer and more abundant measure. Accordingly, far from resisting those bent on abusing us, let us bear it nobly in the knowledge that the Lord of all will not forget us, provided we ourselves give evidence of our good will. “Vengeance is mine,” Scripture says, remember, “I will repay, says the Lord.” Hence Jacob also said, “God did not allow him to do me harm.” I mean, since he actually intended to deprive me of payment for my work, he is saying, the Lord gave evidence of his care for us in such marvelous abundance as to transfer all his substance to us. He has shown such care for us, aware that I performed his service with good grace, whereas Laban was not kindly disposed to me. For proof that I do not idly say this or with any intention of accusing him without rhyme or reason, I even have God as my witness to what has been done to me by your father. “I have observed all that Laban has been doing to you,” God says, remember—not only that he has deprived you of your wage but as well, instead of being disposed toward you as he was previously, he has a completely distorted attitude.

    HOMILIES ON GENESIS 57.13

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