Jerome — Commentary on Scripture

Matthew 4:8-11

It should be noted, that the required texts are taken from the book of Deuteronomy only, that He might show the sacraments of the second Law.

An arrogant and vain vaunt; for he hath not the power to bestow all kingdoms, since many of the saints have, we know, been made kings by God.

The Devil and Peter are not, as many suppose, condemned to the same sentence. To Peter it is said, Get thee behind me, Satan; i. e. follow thou behind Me who art contrary to My will. But here it is, Go, Satan, and is not added 'behind Me,' that we may understand into the fire prepared for thee and thy angels.

When the Devil says to the Saviour, If thou wilt fall down and worship me, he is answered by the contrary declaration, that it more becomes him to worship Jesus as his Lord and God.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 4:9

(Verse 9) I will give you all these things if you fall down and worship me. Even in this boasting, the arrogant and proud one speaks: not because he has power over the whole world or can give all the kingdoms, since we know that many holy men have been made kings by God. If you fall down, he says, and worship me. Therefore, whoever is going to worship the devil, falls before him.

Commentary on Matthew

Matthew 4:10

“Then Jesus said to him, ‘Begone, Satan! For it is written: the Lord your God shall you worship, and him only shall you serve.’ ” Satan and the apostle Peter are not condemned by the same judgment, as many may think. For to Peter it was said, “Get behind me, Satan,” that is, follow me, you who are contrary to my will. But the devil heard the words “Begone, Satan”; And it was not said to him “Get behind me,” as if it were a matter of simple subjection. Rather it is an instruction: “You shall worship the Lord your God and him only shall you serve.” This is the opposite of the devil’s earlier words to the Savior: “If you will fall down and worship me.” Now he hears that it is he who should worship his Lord and God. Otherwise, “Go into the everlasting fire that has been prepared for you and your angels.”

COMMENTARY ON MATTHEW 1.4.10-11

Matthew 4:10

(Verse 10.) Then Jesus said to him: Go, Satan: for it is written. Not as many think, Satan and the apostle Peter are condemned with the same sentence. For to Peter it is said: Get behind me, Satan (Matt. XVI, 23), that is, follow me, who are contrary to my will: but here he hears, go, Satan: and it is not said to him, behind me, so that it may be understood, go into the eternal fire, which is prepared for you, and your angels.

You shall worship the Lord your God and serve only Him. The devil said to the Savior: if you fall down and worship me, on the contrary, He hears that He should rather worship the Lord, His God.

Commentary on Matthew

Matthew 4:11

(Verse 11.) Then the devil left him: and behold, angels came and ministered to him. Temptation precedes victory. Angels minister, to demonstrate the dignity of the victor.

Commentary on Matthew

Matthew 4:12-16

(in Esai. c. 9. 1.) They are said at the first time to be lightened from the burden of sin, because in the country of these two tribes, the Saviour first preached the Gospel; at the last time their faith was increased, most of the Jews remaining in error. By the sea here is meant the Lake of Gennesaret, a lake formed by the waters of the Jordan, on its shores are the towns of Capernaum, Tiberias, Bethsaida, and Corozaim, in which district principally Christ preached. Or, according to the interpretation of those Hebrews who believe in Christ, the two tribes Zabulon and Naphtali were taken captive by the Assyrians, and Galilee was left desert; and the prophet therefore says that it was lightened, because it had before suffered the sins of the people; but afterwards the remaining tribes who dwelt beyond Jordan and in Samaria were led into captivity; and Scripture here means that the region which had been the first to suffer captivity, now was the first to see the light of Christ's preaching. The Nazarenes again interpret that this was the first part of the country that, on the coming of…

(in Esai. c. 9. 1.) They are said at the first time to be lightened from the burden of sin, because in the country of these two tribes, the Saviour first preached the Gospel; at the last time their faith was increased, most of the Jews remaining in error. By the sea here is meant the Lake of Gennesaret, a lake formed by the waters of the Jordan, on its shores are the towns of Capernaum, Tiberias, Bethsaida, and Corozaim, in which district principally Christ preached. Or, according to the interpretation of those Hebrews who believe in Christ, the two tribes Zabulon and Naphtali were taken captive by the Assyrians, and Galilee was left desert; and the prophet therefore says that it was lightened, because it had before suffered the sins of the people; but afterwards the remaining tribes who dwelt beyond Jordan and in Samaria were led into captivity; and Scripture here means that the region which had been the first to suffer captivity, now was the first to see the light of Christ's preaching. The Nazarenes again interpret that this was the first part of the country that, on the coming of Christ, was freed from the errors of the Pharisees, and after by the Gospel of the Apostle Paul, the preaching was increased or multiplied throughout all the countries of the Gentiles.

(ubi sup.) Or we must read, beyond Jordan, of Galilee of the Gentiles; so, I mean, that the people who either sat, or walked in darkness, have seen light and that not a faint light, as the light of the Prophets, but a great light, as of Him who in the Gospel speaks thus, I am the light, of the world. Between death and the shadow of death I suppose this difference; death is said of such as have gone down to the grave with the works of death; the shadow of such as live in sin, and have not yet departed from this world; these may, if they will, yet turn to repentance.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 4:15-16

(Verse 15, 16.) The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles: the people who walked in darkness have seen a great light, Those who dwell in the land of the shadow of death, upon them a light has shined. These were the first to hear the Lord preaching, that where the first captivity had occurred by the Assyrians, there the proclamation of the Redeemer would be born.

Commentary on Matthew

Matthew 4:17-18

(Verse 17, 18.) Then Jesus began to preach and say, 'Repent, for the kingdom of heaven is near.' And as Jesus was walking by the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew, casting a net into the sea; for they were fishermen. And he said to them. When John was handed over, he begins to preach rightly: as the Law ends, the Gospel arises accordingly. But if the Savior preaches the same things that John the Baptist had foretold before, he shows himself to be the Son of the same God, whose prophet John was.

Commentary on Matthew

Matthew 4:17

Shewing also thereby that He was Son of that same God whose prophet John was; and therefore He says, Repent ye.

Mystically interpreted, Christ begins to preach as soon as John was delivered to prison, because when the Law ceased, the Gospel commenced.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 4:18-22

Mystically interpreted, Christ begins to preach as soon as John was delivered to prison, because when the Law ceased, the Gospel commenced.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 4:19-20

(Ver. 19, 20.) Come after me, and I will make you fishers of men. And immediately they left their nets and followed him. These first ones were called to follow the Lord: fishermen and unlettered men are sent to preach, lest the faith of believers be thought to come about not by the power of God, but by eloquence and teaching.

Commentary on Matthew

Matthew 4:23-25

Not really smitten by the moon, but who were believed to be so through the subtlety of the dæmons, who by observing the seasons of the moon, sought to bring an evil report against the creature, that it might redound to the blasphemy of the Creator.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 4:24

(Verse 24) And he healed the lunatics and the paralytics. And many crowds followed him from Galilee and Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. Not truly lunatics, but those who were thought to be lunatics due to the deceit of demons, who, by observing the phases of the moon, desired to defame creation so as to overflow with blasphemies against the Creator.

Commentary on Matthew

Matthew 5:1-3

Some of the less learned brethren suppose the Lord to have spoken what follows from the Mount of Olives, which is by no means the case; what went before and what follows fixes the place in Galilee. aMount Tabor. we may suppose, or any other high mountain.

He spoke to them sitting and not standing, for they could not have understood Him had He appeared in His own Majesty.

The poor in spirit are those who embrace a voluntary poverty for the sake of the Holy Spirit.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 5:1

The Lord went up the mountain that he might bring the crowds with him to higher things. The crowds were unable to go up, however, and he was followed by the disciples to whom he spoke, not standing but sitting together. For they were unable to understand this brilliant man in his majesty. Many of the simple believers literally believed that he taught the Beatitudes and other things on the Mount of Olives, but this is not really true. From the events that went before and followed, the place in Galilee has been shown to be what we believe is either Mount Tabor or some other high mountain. After he finished speaking, the Evangelist says, “Now when he had entered Capernaum.”

COMMENTARY ON MATTHEW 1.5.1

Matthew 5:1-2

(Chapter 5, Verses 1, 2.) But Jesus, seeing the crowds, went up the mountain, and when he had sat down, his disciples came to him. And opening his mouth, he taught them, saying, 'The Lord goes up to the mountains, so that he may draw the multitudes to higher things with him. But the crowds are not able to ascend. And the disciples follow, to whom he speaks not standing, but sitting and huddled. For they were not able to understand him shining in his majesty.' According to the letter, some of the simpler brothers think that he taught the Beatitudes and the rest that follow on the Mount of Olives, which is not at all the case: for from what precedes and follows, the place is shown to be in Galilee, which we thought was either Mount Tabor or any other lofty mountain. Finally, after he finished his speeches, it immediately follows: But when he entered Capernaum.

Commentary on Matthew

Matthew 5:3

This is what we read elsewhere: “He shall save the humble in spirit.” But do not imagine that poverty is bred by necessity. For he added “in spirit” so you would understand blessedness to be humility and not poverty. “Blessed are the poor in spirit,” who on account of the Holy Spirit are poor by willing freely to be so. Hence, concerning this type of poor, the Savior also speaks through Isaiah: “The Lord has anointed me to preach good tidings to the poor.”

COMMENTARY ON MATTHEW 1.5.3

Matthew 5:3

(Verse 3.) Blessed are the poor in spirit, for theirs is the kingdom of heaven. This is what we read elsewhere: And the humble in spirit will be saved (Psalm 34:16): But lest anyone should think that poverty, which is sometimes borne out of necessity, is being preached by the Lord, he added 'in spirit,' so that you would understand it as humility, not as lack. Blessed are the poor in spirit, who are poor by choice for the sake of the Holy Spirit. Therefore, concerning such poor, the Savior also speaks through Isaiah: The Lord has annointed me; therefore, he has sent me to preach to the poor (Isaiah 61:1).

Commentary on Matthew

Matthew 5:4

For the mourning here meant is not for the dead by common course of nature, but for the dead in sins, and vices. Thus Samuel mourned for Saul, thus the Apostle Paul mourned for those who had not performed penance after uncleanness.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 5:4

(Ver. 4.) Blessed are the meek, for they shall inherit the earth. Not the land of Judah ((Al. Judea)), nor the land of this world; not the cursed land, bringing forth thorns and thistles (Gen. V), which the most cruel and warlike possess; but the land that the Psalmist desires, saying: I believe to see the goodness of the Lord in the land of the living (Ps. XXVI, 13). Such a possessor, and after victory a triumphator, is also described in the forty-fourth psalm: Attend, proceed and reign prosperously (Al. and prosperously): for truth, meekness, and justice. No one possesses this land by meekness, but by pride.

Commentary on Matthew