Isaac of Nineveh — Commentary on Scripture

Ecclesiastes 10:16

Our intellect is not brought into submission unless our body is subject to it. The kingship of the intellect is the crucifixion of the body. The intellect is not subject to God unless the free will is subject to reason. It is hard to convey anything sublime to one who is still a beginner, and an infant in stature. “Woe to thee, O city, when thy king is a child!”

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Ecclesiastes 11:1

When you give, give generously, with a joyous countenance, and give more than you are asked for, since it is said: “Send forth thy morsel of bread toward the face of the poor man, and soon you will find your recompense.” Do not separate the rich from the poor, nor try to discriminate the worthy from the unworthy, but let all persons be equal in your eyes for a good deed.

ASCETICAL HOMILIES 4

Ecclesiastes 11:4

Let not much wisdom become a stumbling-block to your soul and a snare before you; but trusting in God, manfully make a beginning upon the way that is filled with blood, lest always you be found wanting and naked of knowledge of God. For he who is fearful or watches the winds, sows not.

ASCETICAL HOMILIES 6

Exodus 25:21

The same applied to the plate placed on top of the ark, from which the priest learned from God whatever was necessary by revelation once a year, when the high priest entered, at the solemn moment of prayer, while all the tribes of Israel were gathered and standing in awe and trembling in the outer tent in prayer. The high priest entered the inner sanctuary, and while he lay prostrate on his face, the utterances of God were audible from within that plate which was over the ark, by means of an awesome and ineffable revelation. How fearful was that mystery which was carried out on that occasion. It is the same with all the revelations and visions which have come to the saints: they have all occurred at the time of prayer.

DISCOURSE 22

Ezekiel 16:49

The soul … that devotes herself to the recollection of profitable things finds rest in her freedom; her cares are small, and she repents of nothing. She takes forethought for virtue, she bridles the passions, she keeps guard upon excellence, and thus she enjoys growth [that is unhindered], joy free of solicitude, a good life and a perilless haven.

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Ezekiel 33:14-15

Remember God, that He too might always remember you; and when He has kept you in His memory and preserved you safe to the end, you will receive every blessing from Him. Do not forget Him, your mind being distracted with futile concerns, lest He forget you in the time of your warfare. When you enjoy abundance, be obedient to Him, so that in the time of your afflictions you may have boldness before Him through the heart’s persevering prayer to Him.

ASCETICAL HOMILIES 5

Ezekiel 36:25

Seek the Lord, O sinners, and be strengthened in your thoughts because of hope. And seek his face through repentance at all times. You will be sanctified by the holiness of his presence, and you will be purified of your iniquity.

ON ASCETICAL LIFE 5:76

Ezekiel 36:26

The image of Christ is formed in us through the Spirit of wisdom and the revelation of the knowledge of Him.

ASCETICAL HOMILIES 37

Ezekiel 40:2

Ezekiel was caught away supranaturally by the action of revelation, and he came to Jerusalem; and in a divine revelation he was a beholder the renewal that was to come. It is likewise with purity of soul. Some, going by the well-trodden road of the law through keeping the commandments in a life of many labours, enter into purity of soul by sweat and blood; and there are others who are vouchsafed purity of soul by the gift of grace. It is a marvellous thing that we are not permitted to ask in prayer for the purity that is granted us by grace and so to reject the active and laborious manner of life.

EPISTLE TO ABBA SYMEON OF CAESAREA

Ezekiel 44:9

When the mind is longingly involved with one of these stirrings—this depends on the urgency of the matter at the time of supplication and is the result of great eagerness—the gaze of its stirring is drawn by the eye of faith inside the veil of the heart, and the entries of the soul are fenced off, keeping out alien thoughts, which are called “strangers,” who are not permitted by the law to enter inside the tent of witness. This is what they describe as “an acceptable sacrifice of the heart” and “pure prayer.” Prayer’s boundaries reach this point: afterwards it is not to be named prayer.

MYSTICAL TREATISES 22

Ezekiel 47:3

After these things, the intellect comes to behold that which in Ezekiel the Prophet is indicated by the apparition of the torrent, which depicts the figure of the three stages of soul that draw nigh to things divine, and beyond the third there is no passage. The beginning of all these things is a good purpose directed toward God, the manifold labours of stillness, and the straightforwardness that is born of prolonged separation from the world.

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Genesis 2:19-20

He who speaks contemptuously against the humble man and does not consider him an animate creature is like one who has opened his mouth against God. And though the humble man is contemptible in his eyes, his honor is esteemed by all creation. The humble man approaches ravenous beasts, and when their gaze rests upon him, their wildness is tamed. They come up to him as to their Master, wag their heads and tails and lick his hands and feet, for they smell coming from him that same scent that exhaled from Adam before the fall, when they were gathered together before him and he gave them names in paradise. This was taken away from us, but Jesus has renewed it and given it back to us through his coming. This it is that has sweetened the fragrance of the race of men.

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Hebrews 1:14

Whenever the perception of the revelation of a mystery descends into the intellects of the saints, this is also from the angels. When it is permitted by God, a mystery is revealed from a higher angelic order to a lower one [even unto the lowest]; and in the same manner, when it is permitted by the Divine nod that a mystery should come even to human nature, it is transmitted by those [angels] who are wholly worthy of it. For by their intermediary the saints receive the light of divine vision, [leading] even to the glorious Eternal Being, the mystery which cannot be taught; and the angels receive from one another, “for they are ministering spirits, sent forth to minister for them who shall be heirs of salvation” [through the awareness of true intuitions that are proper to them]. In the future age, however, this order of things will be abolished. For then one will not receive from another the revelation of God’s glory unto the gladness and joy of his soul; but to each by himself the Master will give according to the measure of his excellence and his worthiness, and he will not receive t…

Whenever the perception of the revelation of a mystery descends into the intellects of the saints, this is also from the angels. When it is permitted by God, a mystery is revealed from a higher angelic order to a lower one [even unto the lowest]; and in the same manner, when it is permitted by the Divine nod that a mystery should come even to human nature, it is transmitted by those [angels] who are wholly worthy of it. For by their intermediary the saints receive the light of divine vision, [leading] even to the glorious Eternal Being, the mystery which cannot be taught; and the angels receive from one another, “for they are ministering spirits, sent forth to minister for them who shall be heirs of salvation” [through the awareness of true intuitions that are proper to them]. In the future age, however, this order of things will be abolished. For then one will not receive from another the revelation of God’s glory unto the gladness and joy of his soul; but to each by himself the Master will give according to the measure of his excellence and his worthiness, and he will not receive the gift from his comrade as he does here. Then there will be no teacher and no pupil, nor one whose deficiency must be filled up by another. For one is the Giver there, Who gives without mediation to those who receive; and those who win joy, procure it from Him. [[For they do not perceive Him through diverse intellections, but by [direct] revelation of Him, without departing from Him through thoughts.]] There the order of those who teach and those who learn ceases, and on One alone hangs the ardent love of all.

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Hebrews 4:1-11

I am speaking of that order of tears which belongs to those who shed tears unceasingly both night and day. Whoever has found the reality of these things truly and accurately has found it in stillness. The eyes of such a man become like fountains of water for two years’ time or even more, that is, during the time of transition: I mean, of mystical transition. But afterwards you enter into peace of thought; and from this peace of thought you enter into the rest of which St. Paul has spoken, but only in part and to the extent that nature can contain it. From that peaceful rest his intellect begins to behold mysteries. And thereupon the Holy Spirit begins to reveal heavenly things to you, and God dwells within him and raises up the fruit of the Spirit in you. And from this he perceive dimly … the change nature is going to undergo at the renewal of all things.… When you enter into that region which is peace of the thought, then the multitude of tears is taken away from you, and afterwards tears come to you in due measure and at the appropriate time. This is, in all exactness, the truth of…

I am speaking of that order of tears which belongs to those who shed tears unceasingly both night and day. Whoever has found the reality of these things truly and accurately has found it in stillness. The eyes of such a man become like fountains of water for two years’ time or even more, that is, during the time of transition: I mean, of mystical transition. But afterwards you enter into peace of thought; and from this peace of thought you enter into the rest of which St. Paul has spoken, but only in part and to the extent that nature can contain it. From that peaceful rest his intellect begins to behold mysteries. And thereupon the Holy Spirit begins to reveal heavenly things to you, and God dwells within him and raises up the fruit of the Spirit in you. And from this he perceive dimly … the change nature is going to undergo at the renewal of all things.… When you enter into that region which is peace of the thought, then the multitude of tears is taken away from you, and afterwards tears come to you in due measure and at the appropriate time. This is, in all exactness, the truth of the matter as told in brief, and it is believed by the whole church.

ASCETICAL HOMILIES 14

Hebrews 10:19-21

But now, when He has poured out his grace upon the world through His own Coming, He has descended not in an earthquake, not in a fire, not in a terrible and mighty sound, but “as the rain upon a fleece, and rain-drops that fall upon the earth” softly, and He was seen conversing with us after another fashion. This came to pass when, as though in a treasury, He concealed His majesty with the veil of His flesh and among us spoke with us in that body which His own bidding wrought for Him out of the womb of the Virgin, even Mary the Theotokos. All this He did so that, on beholding Him Who was of our race conversing with us, we should not be smitten with terror by the vision of Him.Wherefore every man has put on Christ when he is clothed with the raiment wherein the Creator was seen through the body that He put on. For the likeness in which He was seen by His own creation and in which He kept company with it, He willed to put on in His inner man, and to be seen therein by His fellow-servants. Instead of a robe of honour and outward glory, He was arrayed in this. When rational and irrationa…

But now, when He has poured out his grace upon the world through His own Coming, He has descended not in an earthquake, not in a fire, not in a terrible and mighty sound, but “as the rain upon a fleece, and rain-drops that fall upon the earth” softly, and He was seen conversing with us after another fashion. This came to pass when, as though in a treasury, He concealed His majesty with the veil of His flesh and among us spoke with us in that body which His own bidding wrought for Him out of the womb of the Virgin, even Mary the Theotokos. All this He did so that, on beholding Him Who was of our race conversing with us, we should not be smitten with terror by the vision of Him.Wherefore every man has put on Christ when he is clothed with the raiment wherein the Creator was seen through the body that He put on. For the likeness in which He was seen by His own creation and in which He kept company with it, He willed to put on in His inner man, and to be seen therein by His fellow-servants. Instead of a robe of honour and outward glory, He was arrayed in this. When rational and irrational creation beholds any man clad in this likeness, it worships him as master, for the sake of its own Master’s honour, Whom it beheld clad and walking therein. For what creature does not feel reverence at the spectacle of a humble man? And yet until the glory of humility was revealed to all, this vision which is filled with holiness was held in disdain. But now its majesty has dawned on the eyes of the world, and every person honours this likeness in every place where it is seen. In this mediator, creation has been counted worthy of receiving the vision of its Creator and Maker. Wherefore not even by the enemies of the truth is it despised; and even if he who has acquired it is the most impoverished of all creation, yet by it he is honoured as though by the diadem and the purple.

ASCETICAL HOMILIES 77

Hebrews 13:11-14

The Lord Redeemer very rightly commanded whoever would follow Him to strip himself and leave the world; for a man ought first to cast off from himself the causes of slackness, and then approach the work. When the Lord Himself began to wage war with the devil, He fought him in the arid desert. Paul also exhorts those who take up the cross of Christ to go forth from the city, saying: “Let us go forth unto Him without the city and take up His reproach, for He suffered without the city.” For by setting himself apart from the world and what pertains to it, a man speedily forgets his former habits and his mode of life and he will not struggle long with these. But if he should draw near to the world and its possessions, he will speedily enfeeble the strength of his mind. Wherefore one must know that separation from the world greatly aids a man and guides him on the way of progress in the fierce and saving struggle. It is proper, then, and helpful in this struggle if a monk’s cell be in a poor and mean condition, and if his cell be empty and devoid of everything that could incite in him the…

The Lord Redeemer very rightly commanded whoever would follow Him to strip himself and leave the world; for a man ought first to cast off from himself the causes of slackness, and then approach the work. When the Lord Himself began to wage war with the devil, He fought him in the arid desert. Paul also exhorts those who take up the cross of Christ to go forth from the city, saying: “Let us go forth unto Him without the city and take up His reproach, for He suffered without the city.” For by setting himself apart from the world and what pertains to it, a man speedily forgets his former habits and his mode of life and he will not struggle long with these. But if he should draw near to the world and its possessions, he will speedily enfeeble the strength of his mind. Wherefore one must know that separation from the world greatly aids a man and guides him on the way of progress in the fierce and saving struggle. It is proper, then, and helpful in this struggle if a monk’s cell be in a poor and mean condition, and if his cell be empty and devoid of everything that could incite in him the desire of ease. For when the causes of slackness are distant from a man, he is not endangered by the twofold warfare, that is, the one which is both inward and outward. See how much easier is the struggle when a man desires things that are afar off than when the very things themselves are close at hand and by their sight inflame the thoughts; for the struggle in the latter case is twofold.

ASCETICAL HOMILIES 37

Isaiah 1:15

Whenever [those who are lazy] pray to Him, He does not quickly hearken to them, but waits until they grow weary and have learned in no uncertain manner that these things befell them because of their slothfulness and negligence.… Even if this was said of others also, nonetheless it is written especially about those who have abandoned the way of the Lord.

ASCETICAL HOMILIES 5

Isaiah 43:2

“If thou go through fire, thou shalt not be burned, and the rivers shall not flow over thee.” Faith has many times worked such things before the eyes of all creation. If knowledge were given the opportunity to attempt such things, it would in no wise be persuaded. For it is by faith that men have entered into flames and bridled the burning power of the fire, walking unharmed through the midst thereof, and they have trodden upon the back of the sea as upon dry land. All these are above nature and opposed to the modes of knowledge.

ASCETICAL HOMILIES 52

Isaiah 53:2

Therefore, beloved, have in your mind God’s providence (which from the beginning until now is dispensed with foreknowledge) as some excellent medicine for weakened eyes, and keep its recollection with you at all times. Ponder, consider, and be taught by these things, that you may learn to hold the remembrance of the greatness of God’s honour in your soul, and thus find life eternal for your soul in Jesus Christ our Lord, Who is become “the Mediator between God and men,” as being the Uniter in His two natures. The orders of the angels cannot approach the glory that surrounds the throne of His majesty, yet He has appeared in the world for our sake in a mean and humble form, as [Isaiah] said: “We beheld Him, that He had no form nor beauty.” It is He that, being invisible to all created nature, put on a body and fulfilled the economy for the salvation and life of all the nations that were cleansed by Him, and to Him be glory and dominion unto the ages of ages. Amen.

ASCETICAL HOMILIES 3

Isaiah 54:13

In the same way He wrote through the prophets, for “He put His laws into their minds and He wrote them on their hearts,” so that they should all be “taught of God.”If we now set aright our disgraceful lives with the aid of writings on account of the rationality that our nature received from the beginning, how much shall we turn aside from God if we show contempt for the natural book of the heart, the book written by Moses and the prophets, and the light of our Savior’s Gospel of life! Hence we shall bring capital punishment upon ourselves if we gain no help from the hidden book, or from the visible one, or from the Gospel of the life-giving commandments of our Lord Jesus Christ. Not even the man who toils and exerts himself in prayer, reading, divine vision, and insight, will make progress in the truth and gain an illumined intellect, unless he aims the intention of his mind toward the strength of what is written by the Spirit on the book of his heart. The veil of the passions that overlays our heart prevents us from truly beholding that which is written on our heart by the Spirit. W…

In the same way He wrote through the prophets, for “He put His laws into their minds and He wrote them on their hearts,” so that they should all be “taught of God.”If we now set aright our disgraceful lives with the aid of writings on account of the rationality that our nature received from the beginning, how much shall we turn aside from God if we show contempt for the natural book of the heart, the book written by Moses and the prophets, and the light of our Savior’s Gospel of life! Hence we shall bring capital punishment upon ourselves if we gain no help from the hidden book, or from the visible one, or from the Gospel of the life-giving commandments of our Lord Jesus Christ.
Not even the man who toils and exerts himself in prayer, reading, divine vision, and insight, will make progress in the truth and gain an illumined intellect, unless he aims the intention of his mind toward the strength of what is written by the Spirit on the book of his heart.
The veil of the passions that overlays our heart prevents us from truly beholding that which is written on our heart by the Spirit. When we pray, read, and sing praises, we float over the surface of our heart without truly perceiving what lies within. But if we raise the veil of the passions by observing the commandments, then with the eye of the spirit we shall see the truth that is imprinted in our heart.

BOOK OF GRACE 5:74-77