Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that [is] among the children of Israel.
Thus saith {H559} the Lord {H136} GOD {H3069}; No stranger {H1121}{H5236}, uncircumcised {H6189} in heart {H3820}, nor uncircumcised {H6189} in flesh {H1320}, shall enter {H935} into my sanctuary {H4720}, of any stranger that is among {H8432} the children {H1121} of Israel {H3478}.
Here is what Adonai ELOHIM says: 'No foreigner, uncircumcised in both heart and flesh, is to enter my sanctuary - no foreigner living among the people of Isra'el.
This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.
Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.
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Joel 3:17
So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. -
Zechariah 14:21
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts. -
Ezekiel 44:7
In that ye have brought [into my sanctuary] strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, [even] my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations. -
John 3:3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. -
John 3:5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. -
Mark 16:16
He that believeth and is baptized shall be saved; but he that believeth not shall be damned. -
Titus 1:5
¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Ezekiel 44:9 is a pivotal verse within Ezekiel's elaborate vision of a restored temple and its regulations, emphasizing the stringent requirements for entry into God's holy sanctuary.
Context
This verse is found in the latter portion of the book of Ezekiel, specifically within chapters 40-48, which describe a detailed vision of a new temple, its dimensions, and the rules governing its worship and priesthood. Given to Ezekiel during the Babylonian exile, this vision served as a message of hope and restoration for a people whose first temple had been destroyed due to their unfaithfulness. Chapter 44 specifically outlines the duties of the priests and Levites and the standards of holiness required for those who serve or enter the temple. The command in verse 9 underscores God's absolute demand for purity and separation in His dwelling place, a stark contrast to the profanation that led to the destruction of the first temple.
Key Themes
Linguistic Insights
The term "stranger" (Hebrew: זָר - zar) refers to a non-Israelite or anyone not properly consecrated for temple service. The combination of "uncircumcised in heart" (עַרְלֵי לֵב - ’arley lev) and "uncircumcised in flesh" (וְעַרְלֵי בָשָׂר - v'arley basar) is a powerful double emphasis. It signifies that merely undergoing the physical ritual of circumcision was insufficient without a corresponding inner transformation and commitment to God. This concept appears elsewhere in the Old Testament, stressing the importance of inner purity over outward ritual alone.
Practical Application
While the physical temple no longer stands, the principles of God's dwelling place demanding purity remain relevant. For believers today, the "sanctuary" can be understood in several ways:
Ezekiel 44:9 serves as a timeless reminder that true worship and fellowship with God require both outward obedience and inward transformation, emphasizing the holiness that God requires of all who would draw near to Him.