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Irenaeus
Ante-Nicene · to AD 325
717 passages across 40 books of the Bible · Who was this?
On John
20 of 116-
John 5:35
For he did not burden his father, when the voice issued forth from silence; but as when not believed it rendered him tongue-tied, so did the voice sounding out clearly set his father free, to whom he had both been announced and born. Now the voice and the burning light
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John 5:39
Wherefore also John does appropriately relate that the Lord said to the Jews: "Ye search the Scriptures, in which ye think ye have eternal life; these are they which testify of me. And ye are not willing to come unto Me, that ye may have life."
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John 5:43
The Lord also spoke as follows to those who did not believe in Him: "I have come in my Father's name, and ye have not received Me: when another shall come in his own name, him ye will receive"
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John 5:46-47
Christ here indicates in the clearest possible way that the writings of Moses are his words. If, then, this is the case with Moses, then it is also beyond doubt that the words of the other prophets are his words as well.
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John 5:46
) of Moses are the words of Christ, He does Himself declare to the Jews, as John has recorded in the Gospel: "If ye had believed Moses, ye would have believed Me: for he wrote of Me. But if ye believe not his writings, neither will ye believe My words.".
How therefore did the Scriptures testify of Him, unless they were from one and the same Father, instructing men beforehand as to the advent of His Son, and foretelling the salvation brought in by Him? "For if ye had believed Moses, ye would also have believed Me; for he wrote of Me; " -
John 6:1
Afterwards He went up, the second time, to observe the festival day of the passover in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias, He there seeing a great crowd had followed Him, fed all that multitude with five loaves of bread, and twelve baskets of fragments remained over and above.
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John 6:9
(love), too, consists of five letters; and our Lord, after
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John 6:11
For although the Lord had the power to supply wine to those feasting, independently of any created substance, and to fill with food those who were hungry, He did not adopt this course; but, taking the loaves which the earth had produced, and giving thanks,
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John 6:51
He might easily have come to us in his immortal glory, but in that case we could never have endured the greatness of the glory. Therefore it happened that he, who was the perfect bread of the Father, offered himself to us as milk, [because we were] like infants. He did this when he appeared as a man, that we, being nourished, as it were, from the breast of his flesh, and having, by such a course of milk-nourishment, become accustomed to eat and drink the Word of God, may be able also to contain in ourselves the Bread of immortality, which is the Spirit of the Father.
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John 6:54
For we offer to him his own, announcing consistently the fellowship and union of the flesh and Spirit. For as the bread that is produced from the earth, when it receives the invocation of God, is no longer common bread but the Eucharist, consisting of two realities, earthly and heavenly, so also our bodies when they receive the Eucharist are no longer corruptible, having the hope of the resurrection to eternity.
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John 7:22-23
The Lord reproved those who unjustly blamed him for having healed on the sabbath days. For he did not make void but fulfilled the law by performing the offices of the high priest, propitiating God for people, and cleansing the lepers, healing the sick and himself suffering death, that exiled people might go forth from condemnation and might return without fear to their own inheritance.
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John 7:30
This is also the reason why, when men were often desirous to take Him, it is said, "No man laid hands upon Him, for the hour of His being taken was not yet come; "
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John 7:38
[Christ] plainly announced that liberty that distinguishes the new covenant and the new wine that is put into new wineskins, [that is], the faith that is in Christ, by which he has proclaimed the way of righteousness sprung up in the desert and the streams of the Holy Spirit in a dry land, to give water to the elect people of God, whom he has acquired, that they might show forth his praise.
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John 7:38
The Spirit is in us all, and he is the living water that the Lord supplies to those who rightly believe in him and love him.
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John 7:39
The Father is indeed above all, and He is the Head of Christ; but the Word is through all things, and is Himself the Head of the Church; while the Spirit is in us all, and He is the living water,
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John 8:12
No one was able, either in heaven or in earth or under the earth, to open the book of the Father … so that all things … might behold their King and that the Fatherly light might meet with and rest upon the flesh of our Lord and come to us from his radiant flesh. In this way, human beings might attain to immortality, having been invested with the Fatherly light.
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John 8:34
He does not call mammon Lord when He says, "Ye cannot serve two masters; "but He teaches His disciples who serve God, not to be subject to mammon, nor to be ruled by it. For He says, "He that committeth sin is the slave of sin."
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John 8:34
Inasmuch, then, as he terms those “the slaves of sin” who serve sin but does not certainly call sin itself God, in this way also he terms those who serve mammon as “the slaves of mammon,” not calling mammon God. For mammon is, according to the Jewish language, which the Samaritans also use, a covetous person, and one who wishes to have more than he ought to have.… We cannot serve God and mammon.
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John 8:36
But again, those who assert that He was simply a mere man, begotten by Joseph, remaining in the bondage of the old disobedience, are in a state of death having been not as yet joined to the Word of God the Father, nor receiving liberty through the Son, as He does Himself declare: "If the Son shall make you free, ye shall be free indeed."
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John 8:44
Besides, the Lord declares that "the devil is a liar from the beginning, and the truth is not in him.".
For they died who tasted of the tree; and the serpent is proved a liar and a murderer, as the Lord said of him: "For he is a murderer from the beginning, and the truth is not in him."