Gregory the Dialogist

For there were two lives, of which we knew one and did not know the other. One indeed is mortal, the other immortal; one of corruption, the other of incorruption; one of death, the other of resurrection. But the Mediator between God and men, the man Christ Jesus, came, took up the one, and showed forth the other. He endured the one by dying, and showed forth the other by rising again. If therefore He had promised us, who knew only mortal life, the resurrection of the flesh, and yet had not visibly displayed it, who would believe His promises? Therefore, having been made man, He appeared in the flesh, deigned to die by His own will, rose again by His own power, and showed by example what He promised us as a reward.

But Simon Peter came following him and entered the tomb, because the Church of the Gentiles, coming after, both recognized the mediator between God and men, the man Jesus Christ, dead in the flesh, and believed him to be the living God.

Orders, then, should be risen to in an orderly way; for he courts a fall who seeks to rise to the topmost heights of a place by steep ascents, disregarding the steps that lead to it.

The preacher of almighty God, Paul the apostle, says, “Do not rebuke an older man.” This rule is to be observed in cases where the fault of an older man does not draw the hearts of the younger into ruin through his example. But when an elder sets an example to the young for their ruin, he is to be confronted with severe rebuke. For of him it is written, “You are all a snare to the young.”

And it should be noted what is added: "The laborer is worthy of his hire," because the very food for sustenance is already part of the wages of the work, so that here the reward from the labor of preaching may begin, which is perfected there in the vision of truth. In this matter it should be considered that two rewards are owed to our one work: one on the way, the other in the homeland; one which sustains us in labor, another which recompenses us in the resurrection. Therefore the reward which is received in the present ought to accomplish this in us: that we may strive more vigorously toward the subsequent reward. Therefore every preacher should not preach in order to receive a reward in this time, but should receive a reward in order to continue preaching. For whoever preaches in order to receive here a reward of either praise or gift, without doubt deprives himself of the eternal reward.

And the man himself, however unwillingly, is doomed to die, and return to earth in the selfsame condition in which it was his lot once to come into being.