1 Timothy 5:1

¶ Rebuke not an elder, but intreat [him] as a father; [and] the younger men as brethren;

Rebuke {G1969} not {G3361} an elder {G4245}, but {G235} intreat {G3870} him as {G5613} a father {G3962}; and the younger men {G3501} as {G5613} brethren {G80};

Do not rebuke an older man sharply, but appeal to him as you would to a father; treat younger men like brothers,

Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,

Rebuke not an elder, but exhort him as a father; the younger men as brethren:

Context

First Timothy is one of Paul's pastoral epistles, written to his young protégé, Timothy, who was leading the church in Ephesus. In this letter, Paul provides practical instructions on church administration, doctrine, and the conduct of believers and leaders. Chapter 5 specifically addresses how different groups within the church—widows, elders, and younger members—should be treated and ministered to. This verse sets the tone for how Timothy, a relatively young leader, should approach correction or counsel, especially concerning those older or in positions of spiritual authority.

Key Themes

  • Respect for Age and Authority: The primary instruction is to avoid harsh "rebuke" of an elder. This reflects a deep-seated biblical principle of honoring those who are older or in positions of leadership, as seen in Leviticus 19:32. The term "elder" (presbyteros) here refers both to older men in general and potentially to those holding leadership roles in the church.
  • Gentle Persuasion over Harsh Reprimand: Instead of rebuking, Timothy is instructed to "intreat him as a father." The Greek word for "intreat" is parakaleō, which means to exhort, comfort, encourage, or appeal gently. This contrasts sharply with epiplēssein ("rebuke"), which implies a sharp, harsh reprimand or striking. It underscores the importance of pastoral sensitivity and a spirit of love, even when correction is necessary.
  • Fraternal Love and Equality: For younger men, the counsel is to treat them "as brethren." This emphasizes a relationship of mutual respect, equality, and brotherly love, reflecting the Christian community's familial nature. While still involving correction, the approach should be rooted in shared fellowship and support.
  • Pastoral Wisdom: This verse highlights the nuanced wisdom required in pastoral ministry. A leader must discern the appropriate tone and method for addressing individuals based on their age, position, and relationship within the community, always aiming for edification rather than humiliation.

Linguistic Insights

The contrast between the two key verbs is crucial:

  • "Rebuke" (epiplēssein): This Greek word carries the connotation of a sharp, sometimes violent, reprimand or scolding. Paul advises against this approach for elders, emphasizing that such a direct, confrontational method is inappropriate for those deserving of honor.
  • "Intreat" (parakaleō): In stark contrast, this word means to "call alongside," to exhort, encourage, comfort, or appeal. It suggests a gentle, persuasive, and respectful approach, akin to how one might offer counsel to an esteemed parent. This term is also used in the New Testament for the Holy Spirit as the "Comforter" or "Helper" (Paraclete).

Practical Application

This verse offers timeless principles for communication and conflict resolution within the Christian community and beyond:

  • Respectful Communication: It teaches us to approach difficult conversations, especially with those older or in authority, with deference and honor. This fosters an environment of mutual respect rather than defensiveness.
  • Love as the Foundation: All correction and counsel should flow from a place of genuine love and a desire for the other person's spiritual well-being. This aligns with Paul's broader teachings on the nature of love in 1 Corinthians 13.
  • Tailored Approaches: It reminds us that there isn't a one-size-fits-all method for addressing issues. Wisdom dictates adapting our approach based on the individual and the relationship. Treating all members of the church as family—fathers, mothers, brothers, and sisters—creates a healthy and supportive atmosphere.
  • Humility in Leadership: For those in leadership, this verse is a reminder to exercise humility and gentleness, even when performing the difficult task of correction. It sets a standard for how leaders should conduct themselves, remembering that even they are subject to the principles of brotherly love and respect.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Leviticus 19:32

    Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I [am] the LORD.
  • 1 Peter 5:5

    ¶ Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
  • 1 Peter 5:6

    Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
  • Titus 2:2

    That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
  • 1 Peter 5:1

    ¶ The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
  • Galatians 6:1

    ¶ Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
  • 1 Timothy 5:19

    Against an elder receive not an accusation, but before two or three witnesses.

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