Fulgentius of Ruspe — Commentary on Scripture

Psalms 139:7-10

Hold most firmly and never doubt that God the Trinity is unbounded in power, not in mass; and that every creature, spiritual and bodily, is bound by his power and his presence. For God the Father says, “I fill the heavens and the earth.” For it is said of the Wisdom of God, which his Son is, that “it reaches mightily from one end of the earth to the other and orders all things well.” Concerning the Holy Spirit we read that “the Spirit of the Lord has filled the whole world.” And David the prophet says, “Where can I go from your Spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there.”

TO PETER ON THE FAITH 12:55

Psalms 143:2

But if someone asks why God predicted all the things predestined and still did not promise all the predestined things, we answer that it cannot be called a promise unless when it is predicted that something is going to be done, what is done can be of use to the one to whom it is promised. What is promised is always something of a gift but not always something of a judgment, since the gift of what is promised always brings happiness while the severity of a judgment sometimes saddens.As the prophet, fearing something of this sort, pours out his prayer to God: “Do not enter into judgment with your servant, for no one living is righteous before you.” For he knew that all would have to be restrained by the equal chain of punishment unless God, in those whom he willed, made mercy surpass judgment. Justification and glorification that do not exist in a human being from a human being, but from God, have been both predicted and promised because they were to be of great benefit to the saints.

LETTER TO MONIMUS 1:25.1-2

Psalms 145:18-19

If there are any who are even in the catholic church and live evil lives, before they finish this life, let them hasten to give up the evil life, and let them not think that the catholic [Christian] name is enough for salvation, if they do not do the will of God. For our Savior says, “not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.” In the book of Psalms as well, it is written that “the Lord is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry and saves them.” Wherefore also in Proverbs each one of us is commanded both to fear the Lord and to depart from evil. There it is said, “fear the Lord and turn away from evil. It will be a healing for your flesh and a refreshment for your body.”

ON THE FORGIVENESS OF SINS 1:26.2

Psalms 146:3-6

Hold most firmly and never doubt that the holy Trinity, the only true God, is the Creator of all things, visible and invisible—concerning which it is said in the psalms, “Happy are those whose help is the God of Jacob, whose hope is in the Lord their God who made heaven and earth, the sea and all that is in them.” Concerning this the apostle too says, “For from him and through him and in him are all things. To him be glory forever.”

TO PETER ON THE FAITH 4:51

Revelation 1:7

Hold most firmly and never doubt that the Word made flesh always has the same truly human flesh with which God the Word was born of the Virgin, with which he was crucified and died, with which he rose and ascended to heaven and sits at the right hand of God, with which he will come again to judge the living and the dead. For this reason, the apostles heard from the angels, “He … will return in the same way as you have seen him going into heaven,” and the blessed John says, “Behold, he will come amid the clouds, and every eye will see him, even those who pierced him; and all the tribes of the earth will see him.”

LETTER TO PETER ON THE FAITH 20.63

Revelation 1:16

Hold most firmly and never doubt that the same Holy Spirit, who is the one Spirit of the Father and the Son, proceeds from the Father and the Son. For the Son says, “When the Spirit of Truth comes, who has proceeded from the Father,” where he taught that the Spirit is his, because he is the Truth. That the Holy Spirit proceeds from the Son, the prophetic and apostolic teaching shows us. So Isaiah says concerning the Son: “He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.” Concerning him the apostle also says, “Whom the Lord Jesus will kill with the breath of his mouth.” The one Son of God himself, showing who the Spirit of his mouth is, after his resurrection, breathing on his disciples, says, “receive the Holy Spirit.” “From the mouth,” indeed, of the Lord Jesus himself, says John in the Apocalypse, “a sharp two-edged word came forth.” The very Spirit of his mouth is the sword itself which comes forth from his mouth.

LETTER TO PETER ON THE FAITH 11.54

Revelation 2:11

This then is done in them through grace so that the change brought about by divine gift may begin in them here. The change begins first through justification, in which there is a spiritual resurrection, and afterwards, in the resurrection of the body, in which the change of the justified is brought to completion; the perfected glorification, remaining for eternity, is not changed. To this end, first the grace of justification, then the grace of glorification changes them so that the glorification itself remains, unchangeable and eternal in them. For here they are changed through the first resurrection by which they are enlightened that they may be converted. That is, they change from death to life by this, from iniquity to justice, from infidelity to faith, and from evil acts to a holy way of life. Therefore, the second death has no power over them. Concerning such people, it is said in the Apocalypse: “Blessed is the one who shares in the first resurrection. The second death has no power over them.” Again it is said in the same book: “The victor shall not be harmed by the second dea…

This then is done in them through grace so that the change brought about by divine gift may begin in them here. The change begins first through justification, in which there is a spiritual resurrection, and afterwards, in the resurrection of the body, in which the change of the justified is brought to completion; the perfected glorification, remaining for eternity, is not changed. To this end, first the grace of justification, then the grace of glorification changes them so that the glorification itself remains, unchangeable and eternal in them. For here they are changed through the first resurrection by which they are enlightened that they may be converted. That is, they change from death to life by this, from iniquity to justice, from infidelity to faith, and from evil acts to a holy way of life. Therefore, the second death has no power over them. Concerning such people, it is said in the Apocalypse: “Blessed is the one who shares in the first resurrection. The second death has no power over them.” Again it is said in the same book: “The victor shall not be harmed by the second death.” Therefore, just as the first resurrection is found in conversion of the heart, so the second death is found in eternal punishment. Let every person who does not wish to be condemned by eternal punishment of the second death hasten here to become a participant of the first resurrection.

ON THE FORGIVENESS OF SINS 2.12.3-4

Revelation 3:19

The kindness of God leads us to penance. He afflicts us with trials, he corrects us with infirmities, teaches us with cares, so that we who have sinned in the health of the body may learn to abstain from sins in infirmity. We who scorned the mercy of God in frivolity, corrected by the lash of sadness should fear his justice. Thus it comes about that we who by abusing health have begotten infirmity for ourselves, through that infirmity may again procure the benefits of health. And we who through frivolity have fallen into trials, through these trials may regain happiness. Holy Scripture bears witness that God’s love for us is shown more by the lash and correction. For it says, “My child, do not despise the Lord’s discipline or be weary of his reproofs, for the Lord reproves the one he loves, as a father the son in whom he delights.” And the Savior himself says that he loves those he reproves, saying, “Those whom I love, I reprove and chastise.” The teaching of the apostles does not cease to proclaim that “it is necessary for us to undergo many hardships to enter the kingdom of God.” T…

The kindness of God leads us to penance. He afflicts us with trials, he corrects us with infirmities, teaches us with cares, so that we who have sinned in the health of the body may learn to abstain from sins in infirmity. We who scorned the mercy of God in frivolity, corrected by the lash of sadness should fear his justice. Thus it comes about that we who by abusing health have begotten infirmity for ourselves, through that infirmity may again procure the benefits of health. And we who through frivolity have fallen into trials, through these trials may regain happiness. Holy Scripture bears witness that God’s love for us is shown more by the lash and correction. For it says, “My child, do not despise the Lord’s discipline or be weary of his reproofs, for the Lord reproves the one he loves, as a father the son in whom he delights.” And the Savior himself says that he loves those he reproves, saying, “Those whom I love, I reprove and chastise.” The teaching of the apostles does not cease to proclaim that “it is necessary for us to undergo many hardships to enter the kingdom of God.” The Lord himself also says that the road which leads to life is constricted and the gate narrow.

LETTER 7.16, TO VENANTIA

Revelation 6:11

The Word of God shows that when the time of vengeance comes, conversion will not then help the evil person evade punishment but avenging wrath will destroy him with due damnation. For that will be a time not of remission but of retribution, not of forgiveness but of revenge. This is put off by the divine patience so that the number of the saints can be filled up. The blessed John in the Apocalypse recalls that it is the saints who asked for this vengeance in these words, “How long will it be, holy and true master, before you sit in judgment and avenge our blood on the inhabitants of the earth?” And to teach those who are joined to this company that the time for vengeance is being put off by the highest ordinance, he adds right away. “Each of them was given a white robe, and they were told to be patient a little while longer until the number was filled of their fellow servants and brothers.”

ON THE FORGIVENESS OF SINS 2.5.2-3

Revelation 20:15

[In evil persons] God begins his judgment with desertion and ends with anguish. For in this present time as well in which God deserts the evil ones who go away from him, he does not work in them what displeases him but works through them what pleases him. Afterwards, he is going to give them what they deserve from his justice.… Such people God has fitted for destruction as punishment that the just judge by his just predestination has decreed for the sinner.… Concupiscence, conceiving, has given birth to sin, but the mature sin has begotten death. The wicked, therefore, have not been predestined to the first death of the soul but have been predestined to the second, that is, to the pool of fire and sulphur. … He calls the second death that which follows from the sentence of the just judge, not that which went before in the evil concupiscence of the sinner.… Therefore, the first death of the soul, which a person inflicted on himself, is the cause of the second death. And the second death, which God has rendered to the person, is the punishment for the first death.

LETTER TO MONIMUS 1.27.1-6

Revelation 22:12

It is recognized that there is no forgiveness of sins if penance is not done at this moment; nor is penance in this time of any avail for those who despair of the forgiveness of sins. But in the future time, there is to be no conversion for the wicked, and the penance of such people will be endless as well as useless. Just as forgiveness will never be given to them, so their penance will never be ended. For they neglect the time in which penance is fruitfully done by sinners and in which divine pity grants the forgiveness of sins. Because of this the Lord himself in the Apocalypse of John, consoling his faithful and directing the attention of the wicked to the penalty of future punishment, speaks thus.… In order that we may more fully recognize that only the time of this present world is allotted for conversion, let us pay attention to those workers whom the Lord called to his vineyard. Although he called for them at various hours, still at the eleventh hour he ended the call, that is, just before the end of the day. In those hours at which the call went out for workers are recognize…

It is recognized that there is no forgiveness of sins if penance is not done at this moment; nor is penance in this time of any avail for those who despair of the forgiveness of sins. But in the future time, there is to be no conversion for the wicked, and the penance of such people will be endless as well as useless. Just as forgiveness will never be given to them, so their penance will never be ended. For they neglect the time in which penance is fruitfully done by sinners and in which divine pity grants the forgiveness of sins. Because of this the Lord himself in the Apocalypse of John, consoling his faithful and directing the attention of the wicked to the penalty of future punishment, speaks thus.… In order that we may more fully recognize that only the time of this present world is allotted for conversion, let us pay attention to those workers whom the Lord called to his vineyard. Although he called for them at various hours, still at the eleventh hour he ended the call, that is, just before the end of the day. In those hours at which the call went out for workers are recognized the ages of the world, in which God has called to a good work those whom he converted to himself by a free justification.… Then the eleventh hour came in the first coming of Christ, in which he came in humility in mortal flesh, in which he, the immortal one, deigned to be killed for the sin of the world.… After the end of this hour, the Lord does not call workers to the vineyard, but he will come to render to each one the reward for his work, as he himself says, “Behold, I am coming soon; I bring with me the recompense.”

ON THE FORGIVENESS OF SINS 17.3-18.3

Titus 2:12

The apostle Paul exclaims in a similar way: “Be imitators of God as his dear children.” What will we reply to these words, brethren, or what excuse will we be able to have? If someone tells you that you should imitate the powers which our Lord exercised, there is a reasonable excuse for you, because not everyone is given the grace to exercise those powers and to work miracles. But to live piously and chastely, to preserve charity with all men, with God’s help is possible for everyone.

Zephaniah 3:8

Nevertheless, lest under the cover of abundance anyone think that we are concealing a lack of defense, we shall bring forward one testimony from the prophets, by which it can clearly be shown that they are holy prophets, divinely inspired. They predicted with a certain and most faithful prophecy that in the time of New Testament, spiritual sacrifices were to be offered not to the Father only but also to the Son by the faithful. For Zephaniah says, “ ‘Therefore wait for me,’ says the Lord, ‘for the day when I arise as a witness. For my decision is to gather nations, to assemble kingdoms, to pour out on them my indignation, all the heat of my anger; for in the fire of my passion, all the earth shall be consumed. At the time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord. From beyond the rivers of Ethiopia, my suppliants, my scattered ones, shall bring my offering.’ ”

TO MONIMUS 2:5.1