TRV
Braulio of Zaragoza
Late Patristic · AD 500–800 · 11 passages across 8 books
Commentary
1 Peter 4:10
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
Our creator and dispenser so orders all things that love is increased when the divine gifts which one does not see in himself are bestowed to be possessed by another. Thus the manifold grace of God is well dispensed when the gift received is believed to belong also to the one who does not have it and when it is believed to have been given for the sake of him with whom it is shared.
Amos 5:20-24
Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
I am pierced by one wound and tortured with much grief, the bond of bitterness does not permit the tongue to perform its function, and it is easier to weep than to talk. Lo, one affliction comes upon another affliction and contrition upon contrition, “as if a man were to flee from a lion, and a bear should meet him,” or howl at being struck by a scorpion, “and a snake should bite him,” so completely am I dejected and afflicted with the misery of sorrow. I confess, madam, that every time I try to write to you about the passing of our lady Basilla of blessed memory, I am overcome with bitterness and experience a dullness in my mind, a heaviness in my sense and slowness in my tongue, because while I was occupied with grief, my mind was moved by death.
Hebrews 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
It is better to be in doubt about hidden matters than to quarrel about what is uncertain. Let us turn to what is true and firm, to what most assuredly keeps any Christian and good Catholic from doubting or quibbling. That is, through the sacrament, bread and wine offered to God become for us the true body and blood of Christ, according to the words of the Lord himself and the sacred Scriptures composed by the Holy Spirit. This sacrament the Catholic church offers daily on its altar “after the order of Melchizedek” by the true pontiff, Jesus Christ, with mystical understanding and an ineffable dearth of speech, because surpassing grace goes beyond everything.
Hosea 12:4
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
It happened one day that the enemy of the human race met the wrestler of the eternal King on a journey and challenged him with these words: “If you would like to see what each of us can accomplish with his strength, let us have a contest.” Barely finished speaking, he approached the saint and touched him in visible and corporeal reality, and for some time tried his wavering opponent, but the latter pressed Christ with prayers, and the divine aid strengthened his trembling steps and straightway caused the fugitive, apostate spirit to vanish into air. If it seems incredible to anyone that an invisible spirit can become substantial, save in the mystical sense, let it be explained to him how the divine pages narrate the struggle of Jacob with the angel too. I have this to say: that it would require less boldness for Satan to tempt a servant than the Lord, Emilian than Christ, man than God, the creature than the Creator. LIFE OF ST.
Hosea 13:14
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
In spite of these words, we are so deeply affected that we fall into tears and the longing of desire crushes the beliefs of the mind. How miserable is the human lot! How vain is all our life without Christ! O death, that separates those who were joined, cruel and harsh in forcing apart those who were tied by friendship! Now, now your strength is destroyed. Now is that wicked yoke of yours broken by him who sternly threatened you in the words of Hosea: “O death, I will be your bite!” So let us with the apostle voice our taunt: “O death, where is your victory? O death, where is your sting?” He who conquered you has redeemed us—he who betrayed his beloved soul into the hands of the wicked, that those who were once wicked he might make his beloved.
James 2:13
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
God will never cut us off by his severe judgment. Rather, “mercy triumphs over judgment” and with his accustomed faithfulness, he will unite us in the eternal blessedness of his storehouse, if that is agreeable to him.
James 5:16
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Since it would be a long and unpleasant task to reveal my sinful ways to you and to tell you everything in detail, it must suffice for me to reveal to your most holy mind that I am not what you believe, though I beg you to pray to God that he might make me what you believe.
Jeremiah 9:23-24
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
“Each one looking not to his own interests but to those of others,” “that one may not glory in his prudence,” for the virtue of the humble is not to boast of their knowledge, since it is common to all. In repressing the mind’s audacity, it is helpful not to despise others or to assume a special knowledge or holiness ourselves.
Psalms 72:17-19
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
The marvelous deeds and miracles performed almost in our own day by the apostolic and most upright man, Emilian the priest, are so new that they urge us to relate them; yet, at the same time, so vast in scope that to recount them is frightening. How can the pen of a man who is bound to earthly things worthily reproduce the acts of a heavenly man, who, when compared with past ages, shines like the brightest star; who, when compared with the present, stands above all in his inimitable virtue? In my opinion, not even if the Tullian springs should flow and come bounding forth in copious veins of eloquence, and multiplicity of thoughts should furnish an abundant supply of words, could all those works of grace be revealed that Christ, “who alone does wondrous deeds,” has performed and still is performing through him, from the time he began to despise the world until he departed from his body and from the world. LIFE OF ST.
Psalms 131:1-2
A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Nor can I think otherwise against the authority of so great a man, but I can only follow his steps and, in Christian humility, not deviate from the paths of our ancestors; as David says, “Neither have I walked with great things or with things too sublime for me.” He is raised up above himself who departs from the traces of his elders and tries to have vision in things that are beyond his powers. Hence, it follows, “If I was not humbly minded, but exalted my soul: as a child that is weaned is towards his mother, so will you reward my soul.” And so it is useful for us to think humble thoughts, in the words of the apostle: "Not setting your mind on high things but condescending to the lowly"; and to receive weaning with Isaac, that we may share stronger food rather than with Ishmael, son of the slave girl, to carry a bottle with water instead of wine and to be driven from the eternal inheritance.
Song of Solomon 2:2
As the lily among thorns, so is my love among the daughters.
It is written of the church: “As a lily among thorns, so is my beloved among women.”